-
Τί tee οὖν advantage oon τὸ then toh περισσὸν hath pay-rees-SONE τοῦ the too Ἰουδαίου Jew? ee-oo-THAY-oo ἢ or ay τίς what tees ἡ ay ὠφέλεια profit oh-FAY-lee-ah τῆς is tase περιτομῆς there pay-ree-toh-MASE -
πολὺ poh-LYOO κατὰ every ka-TA πάντα way: PAHN-ta τρόπον chiefly, TROH-pone πρῶτον PROH-tone μὲν because mane γὰρ that gahr ὅτι unto OH-tee ἐπιστεύθησαν them ay-pee-STAYF-thay-sahn τὰ were ta λόγια committed LOH-gee-ah τοῦ the too θεοῦ oracles thay-OO -
τί what tee γὰρ if gahr εἰ some ee ἠπίστησάν did ay-PEE-stay-SAHN τινες not tee-nase μὴ believe? may ἡ ay ἀπιστία shall ah-pee-STEE-ah αὐτῶν their af-TONE τὴν tane πίστιν unbelief PEE-steen τοῦ make too θεοῦ the thay-OO καταργήσει ka-tahr-GAY-see -
μὴ forbid: may γένοιτο· GAY-noo-toh γινέσθω yea, gee-NAY-sthoh δὲ let thay ὁ oh θεὸς God thay-OSE ἀληθής be ah-lay-THASE πᾶς true, pahs δὲ but thay ἄνθρωπος every AN-throh-pose ψεύστης man PSAYF-stase καθὼς a ka-THOSE γέγραπται liar; GAY-gra-ptay Ὅπως as OH-pose ἂν it an δικαιωθῇς is thee-kay-oh-THASE ἐν written, ane τοῖς That toos λόγοις LOH-goos σου thou soo καὶ mightest kay νικήσῃς be nee-KAY-sase ἐν justified ane τῷ in toh κρίνεσθαί thy KREE-nay-STHAY σε say -
εἰ if ee δὲ our thay ἡ ay ἀδικία unrighteousness ah-thee-KEE-ah ἡμῶν commend ay-MONE θεοῦ the thay-OO δικαιοσύνην righteousness thee-kay-oh-SYOO-nane συνίστησιν of syoon-EE-stay-seen τί God, tee ἐροῦμεν what ay-ROO-mane μὴ shall may ἄδικος we AH-thee-kose ὁ say? oh θεὸς Is thay-OSE ὁ oh ἐπιφέρων ay-pee-FAY-rone τὴν God tane ὀργήν unrighteous ore-GANE κατὰ who ka-TA ἄνθρωπον taketh AN-throh-pone λέγω LAY-goh -
μὴ forbid: may γένοιτο· GAY-noo-toh ἐπεὶ for ape-EE πῶς then pose κρινεῖ how kree-NEE ὁ shall oh θεὸς thay-OSE τὸν God tone κόσμον judge KOH-smone -
εἰ if ee γὰρ the gahr ἡ truth ay ἀλήθεια of ah-LAY-thee-ah τοῦ too θεοῦ God thay-OO ἐν hath ane τῷ more toh ἐμῷ abounded ay-MOH ψεύσματι through PSAYF-sma-tee ἐπερίσσευσεν ay-pay-REES-sayf-sane εἰς my ees τὴν lie tane δόξαν unto THOH-ksahn αὐτοῦ his af-TOO τί tee ἔτι glory; A-tee κἀγὼ why ka-GOH ὡς yet ose ἁμαρτωλὸς am a-mahr-toh-LOSE κρίνομαι I KREE-noh-may -
καὶ not kay μὴ rather, may καθὼς (as ka-THOSE βλασφημούμεθα we vla-sfay-MOO-may-tha καὶ be kay καθώς slanderously ka-THOSE φασίν reported, fa-SEEN τινες and tee-nase ἡμᾶς as ay-MAHS λέγειν some LAY-geen ὅτι affirm OH-tee Ποιήσωμεν that poo-A-soh-mane τὰ we ta κακὰ say,) ka-KA ἵνα EE-na ἔλθῃ Let ALE-thay τὰ us ta ἀγαθά do ah-ga-THA ὧν one τὸ evil, toh κρίμα that KREE-ma ἔνδικόν ANE-thee-KONE ἐστιν good ay-steen -
Τί then? tee οὖν are oon προεχόμεθα we proh-ay-HOH-may-tha οὐ better oo πάντως· than PAHN-tose προῃτιασάμεθα they? proh-ay-tee-ah-SA-may-tha γὰρ No, gahr Ἰουδαίους in ee-oo-THAY-oos τε no tay καὶ wise: kay Ἕλληνας for ALE-lane-as πάντας we PAHN-tahs ὑφ' have yoof ἁμαρτίαν before a-mahr-TEE-an εἶναι proved EE-nay -
καθὼς it ka-THOSE γέγραπται is GAY-gra-ptay ὅτι written, OH-tee Οὐκ There ook ἔστιν is A-steen δίκαιος THEE-kay-ose οὐδὲ none oo-THAY εἷς righteous, ees -
οὐκ is ook ἔστιν none A-steen ὁ oh συνίων that syoon-EE-one οὐκ understandeth, ook ἔστιν there A-steen ὁ is oh ἐκζητῶν none ake-zay-TONE τὸν tone θεόν that thay-ONE -
πάντες are PAHN-tase ἐξέκλιναν all ayks-A-klee-nahn ἅμα gone A-ma ἠχρειώθησαν· out ay-hree-OH-thay-sahn οὐκ of ook ἔστιν the A-steen ποιῶν way, poo-ONE χρηστότητα they hray-STOH-tay-ta οὐκ are ook ἔστιν together A-steen ἕως become AY-ose ἑνός unprofitable; ane-OSE -
τάφος TA-fose ἀνεῳγμένος throat ah-nay-oge-MAY-nose ὁ is oh λάρυγξ an LA-ryoong-ks αὐτῶν open af-TONE ταῖς sepulchre; tase γλώσσαις with GLOSE-sase αὐτῶν their af-TONE ἐδολιοῦσαν ay-thoh-lee-OO-sahn ἰὸς tongues ee-OSE ἀσπίδων they ah-SPEE-thone ὑπὸ have yoo-POH τὰ used ta χείλη deceit; HEE-lay αὐτῶν· the af-TONE -
ὧν one τὸ mouth toh στόμα is STOH-ma ἀρᾶς full ah-RAHS καὶ of kay πικρίας cursing pee-KREE-as γέμει and GAY-mee -
ὀξεῖς oh-KSEES οἱ feet oo πόδες are POH-thase αὐτῶν swift af-TONE ἐκχέαι to ake-HAY-ay αἷμα shed AY-ma -
σύντριμμα and SYOON-treem-ma καὶ misery kay ταλαιπωρία are ta-lay-poh-REE-ah ἐν in ane ταῖς their tase ὁδοῖς oh-THOOS αὐτῶν ways: af-TONE -
οὐκ is ook ἔστιν no A-steen φόβος fear FOH-vose θεοῦ of thay-OO ἀπέναντι God ah-PAY-nahn-tee τῶν before tone ὀφθαλμῶν their oh-fthahl-MONE αὐτῶν af-TONE -
Οἴδαμεν we OO-tha-mane δὲ know thay ὅτι that OH-tee ὅσα what OH-sa ὁ things oh νόμος soever NOH-mose λέγει the LAY-gee τοῖς law toos ἐν saith, ane τῷ it toh νόμῳ saith NOH-moh λαλεῖ to la-LEE ἵνα them EE-na πᾶν who pahn στόμα are STOH-ma φραγῇ under fra-GAY καὶ the kay ὑπόδικος law: yoo-POH-thee-kose γένηται that GAY-nay-tay πᾶς every pahs ὁ mouth oh κόσμος may KOH-smose τῷ be toh θεῷ· stopped, thay-OH -
διότι by thee-OH-tee ἐξ the ayks ἔργων deeds ARE-gone νόμου of NOH-moo οὐ the oo δικαιωθήσεται law thee-kay-oh-THAY-say-tay πᾶσα there PA-sa σὰρξ shall SAHR-ks ἐνώπιον no ane-OH-pee-one αὐτοῦ af-TOO διὰ flesh thee-AH γὰρ be gahr νόμου justified NOH-moo ἐπίγνωσις in ay-PEE-gnoh-sees ἁμαρτίας his a-mahr-TEE-as -
Νυνὶ now nyoo-NEE δὲ the thay χωρὶς righteousness hoh-REES νόμου of NOH-moo δικαιοσύνη God thee-kay-oh-SYOO-nay θεοῦ without thay-OO πεφανέρωται the pay-fa-NAY-roh-tay μαρτυρουμένη law mahr-tyoo-roo-MAY-nay ὑπὸ is yoo-POH τοῦ manifested, too νόμου being NOH-moo καὶ witnessed kay τῶν by tone προφητῶν the proh-fay-TONE -
δικαιοσύνη the thee-kay-oh-SYOO-nay δὲ righteousness thay θεοῦ of thay-OO διὰ God thee-AH πίστεως which PEE-stay-ose Ἰησοῦ is ee-ay-SOO Χριστοῦ by hree-STOO εἰς faith ees πάντας of PAHN-tahs καὶ Jesus kay ἐπὶ Christ ay-PEE πάντας unto PAHN-tahs τοὺς all toos πιστεύοντας and pee-STAVE-one-tahs οὐ upon oo γάρ all gahr ἐστιν ay-steen διαστολή them thee-ah-stoh-LAY -
πάντες all PAHN-tase γὰρ have gahr ἥμαρτον sinned, AY-mahr-tone καὶ and kay ὑστεροῦνται come yoo-stay-ROON-tay τῆς short tase δόξης of THOH-ksase τοῦ the too θεοῦ glory thay-OO -
δικαιούμενοι justified thee-kay-OO-may-noo δωρεὰν freely thoh-ray-AN τῇ by tay αὐτοῦ his af-TOO χάριτι HA-ree-tee διὰ grace thee-AH τῆς through tase ἀπολυτρώσεως the ah-poh-lyoo-TROH-say-ose τῆς redemption tase ἐν that ane Χριστῷ is hree-STOH Ἰησοῦ· in ee-ay-SOO -
ὃν one προέθετο God proh-A-thay-toh ὁ hath oh θεὸς set thay-OSE ἱλαστήριον forth ee-la-STAY-ree-one διὰ to thee-AH τῆς be tase πίστεως a PEE-stay-ose ἐν propitiation ane τῷ through toh αὐτοῦ af-TOO αἵματι faith AY-ma-tee εἰς in ees ἔνδειξιν his ANE-thee-kseen τῆς tase δικαιοσύνης blood, thee-kay-oh-SYOO-nase αὐτοῦ to af-TOO διὰ declare thee-AH τὴν his tane πάρεσιν PA-ray-seen τῶν righteousness tone προγεγονότων for proh-gay-goh-NOH-tone ἁμαρτημάτων the a-mahr-tay-MA-tone ἐν remission ane τῇ of tay ἀνοχῇ sins ah-noh-HAY τοῦ too θεοῦ that thay-OO -
πρὸς declare, prose ἔνδειξιν I ANE-thee-kseen τῆς say, tase δικαιοσύνης at thee-kay-oh-SYOO-nase αὐτοῦ af-TOO ἐν this ane τῷ time toh νῦν his nyoon καιρῷ kay-ROH εἰς righteousness: ees τὸ that toh εἶναι he EE-nay αὐτὸν af-TONE δίκαιον might THEE-kay-one καὶ be kay δικαιοῦντα just, thee-kay-OON-ta τὸν and tone ἐκ the ake πίστεως justifier PEE-stay-ose Ἰησοῦ of ee-ay-SOO -
Ποῦ is poo οὖν oon ἡ boasting ay καύχησις then? KAF-hay-sees ἐξεκλείσθη It ayks-ay-KLEE-sthay διὰ is thee-AH ποίου excluded. POO-oo νόμου By NOH-moo τῶν what tone ἔργων law? ARE-gone οὐχί of oo-HEE ἀλλὰ al-LA διὰ works? thee-AH νόμου Nay: NOH-moo πίστεως but PEE-stay-ose -
λογιζόμεθα we loh-gee-ZOH-may-tha οὖν conclude oon πίστει that PEE-stee δικαιοῦσθαι a thee-kay-OO-sthay ἄνθρωπον man AN-throh-pone χωρὶς is hoh-REES ἔργων justified ARE-gone νόμου by NOH-moo -
ἢ he ay Ἰουδαίων the ee-oo-THAY-one ὁ God oh θεὸς thay-OSE μόνον of MOH-none οὐχὶ the oo-HEE δὲ Jews thay καὶ only? kay ἐθνῶν is ay-THNONE ναὶ he nay καὶ not kay ἐθνῶν ay-THNONE
Romans 3 interlinear in Telugu
Interlinear verses Romans 3