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Καὶ he kay ἔδειξέν shewed A-thee-KSANE μοι me moo καθαρὸν a ka-tha-RONE ποταμὸν pure poh-ta-MONE ὕδατος river YOO-tha-tose ζωῆς of zoh-ASE λαμπρὸν water lahm-PRONE ὡς of ose κρύσταλλον life, KRYOO-stahl-lone ἐκπορευόμενον clear ake-poh-rave-OH-may-none ἐκ as ake τοῦ crystal, too θρόνου proceeding THROH-noo τοῦ out too θεοῦ of thay-OO καὶ the kay τοῦ throne too ἀρνίου of ar-NEE-oo -
ἐν the ane μέσῳ midst MAY-soh τῆς of tase πλατείας the pla-TEE-as αὐτῆς street af-TASE καὶ of kay τοῦ it, too ποταμοῦ and poh-ta-MOO ἐντεῦθεν on ane-TAYF-thane καὶ either kay ἐντεῦθεν side ane-TAYF-thane ξύλον KSYOO-lone ζωῆς of zoh-ASE ποιοῦν the poo-OON καρποὺς river, kahr-POOS δώδεκα was THOH-thay-ka κατὰ there ka-TA μῆνα MAY-na ἕνα the ANE-ah ἕκαστον tree AKE-ah-stone ἀποδιδοῦν of ah-poh-thee-THOON τὸν life, tone καρπὸν which kahr-PONE αὐτοῦ bare af-TOO καὶ twelve kay τὰ manner ta φύλλα of FYOOL-la τοῦ fruits, too ξύλου and KSYOO-loo εἰς yielded ees θεραπείαν her thay-ra-PEE-an τῶν fruit tone ἐθνῶν ay-THNONE -
καὶ there kay πᾶν shall pahn κατανάθεμα be ka-ta-NA-thay-ma οὐκ no ook ἔσται more A-stay ἔτι A-tee καὶ curse: kay ὁ but oh θρόνος the THROH-nose τοῦ throne too θεοῦ of thay-OO καὶ kay τοῦ God too ἀρνίου and ar-NEE-oo ἐν of ane αὐτῇ the af-TAY ἔσται Lamb A-stay καὶ shall kay οἱ be oo δοῦλοι in THOO-loo αὐτοῦ it; af-TOO λατρεύσουσιν and la-TRAYF-soo-seen αὐτῷ his af-TOH -
καὶ they kay ὄψονται shall OH-psone-tay τὸ see toh πρόσωπον his PROSE-oh-pone αὐτοῦ af-TOO καὶ face; kay τὸ and toh ὄνομα his OH-noh-ma αὐτοῦ af-TOO ἐπὶ name ay-PEE τῶν shall tone μετώπων be may-TOH-pone αὐτῶν in af-TONE -
καὶ there kay νὺξ shall nyooks οὐκ be ook ἔσται no A-stay ἐκει, night ake-ee καὶ there; kay χρείαν and HREE-an οὐκ they ook ἔχουσιν A-hoo-seen λύχνου need LYOO-hnoo καὶ no kay φωτὸς candle, foh-TOSE ἡλίου neither ay-LEE-oo ὅτι light OH-tee κύριος of KYOO-ree-ose ὁ the oh θεὸς sun; thay-OSE φωτίζει for foh-TEE-zee αὐτούς the af-TOOS καὶ Lord kay βασιλεύσουσιν va-see-LAYF-soo-seen εἰς God ees τοὺς giveth toos αἰῶνας them ay-OH-nahs τῶν light: tone αἰώνων and ay-OH-none -
Καὶ he kay εἶπέν said EE-PANE μοι, unto moo Οὗτοι me, OO-too οἱ These oo λόγοι LOH-goo πιστοὶ sayings pee-STOO καὶ are kay ἀληθινοί faithful ah-lay-thee-NOO καὶ and kay κύριος true: KYOO-ree-ose ὁ and oh θεὸς the thay-OSE τῶν Lord tone ἁγίων God a-GEE-one προφητῶν proh-fay-TONE ἀπέστειλεν ah-PAY-stee-lane τὸν of tone ἄγγελον the ANG-gay-lone αὐτοῦ holy af-TOO δεῖξαι prophets THEE-ksay τοῖς sent toos δούλοις his THOO-loos αὐτοῦ af-TOO ἃ angel a δεῖ to thee γενέσθαι shew gay-NAY-sthay ἐν unto ane τάχει his TA-hee -
ἰδού, I ee-THOO ἔρχομαι come ARE-hoh-may ταχύ. quickly: ta-HYOO μακάριος blessed ma-KA-ree-ose ὁ is oh τηρῶν he tay-RONE τοὺς that toos λόγους keepeth LOH-goos τῆς the tase προφητείας sayings proh-fay-TEE-as τοῦ of too βιβλίου the vee-VLEE-oo τούτου prophecy TOO-too -
καὶ I kay ἐγὼ John ay-GOH Ἰωάννης ee-oh-AN-nase ὁ saw oh βλέπων these VLAY-pone ταῦτα things, TAF-ta καὶ and kay ἀκούων heard ah-KOO-one καὶ them. kay ὅτε And OH-tay ἤκουσα when A-koo-sa καὶ I kay ἔβλεψα had A-vlay-psa ἔπεσα heard A-pay-sa προσκυνῆσαι and prose-kyoo-NAY-say ἔμπροσθεν seen, AME-proh-sthane τῶν I tone ποδῶν fell poh-THONE τοῦ down too ἀγγέλου to ang-GAY-loo τοῦ worship too δεικνύοντός before thee-KNYOO-one-TOSE μοι the moo ταῦτα feet TAF-ta -
καὶ saith kay λέγει he LAY-gee μοι, unto moo Ὅρα me, OH-ra μή· See may σύνδουλός thou SYOON-thoo-LOSE σου do soo γάρ it gahr εἰμι not: ee-mee καὶ for kay τῶν I tone ἀδελφῶν am ah-thale-FONE σου thy soo τῶν fellowservant, tone προφητῶν and proh-fay-TONE καὶ of kay τῶν thy tone τηρούντων tay-ROON-tone τοὺς brethren toos λόγους the LOH-goos τοῦ prophets, too βιβλίου and vee-VLEE-oo τούτου· of TOO-too τῷ them toh θεῷ which thay-OH προσκύνησον keep prose-KYOO-nay-sone -
καὶ he kay λέγει saith LAY-gee μοι, unto moo Μὴ me, may σφραγίσῃς Seal sfra-GEE-sase τοὺς not toos λόγους the LOH-goos τῆς sayings tase προφητείας of proh-fay-TEE-as τοῦ the too βιβλίου prophecy vee-VLEE-oo τούτου of TOO-too ὅτι this OH-tee ὁ oh καιρὸς book: kay-ROSE ἐγγύς for ayng-GYOOS ἐστιν the ay-steen -
ὁ that oh ἀδικῶν is ah-thee-KONE ἀδικησάτω unjust, ah-thee-kay-SA-toh ἔτι let A-tee καὶ him kay ὁ be oh ῥυπῶν unjust ryoo-PONE ῥυπωσάτω still: ryoo-poh-SA-toh ἔτι and A-tee καὶ he kay ὁ which oh δίκαιος is THEE-kay-ose δικαιωθήτω filthy, thee-kay-oh-THAY-toh ἔτι let A-tee καὶ him kay ὁ be oh ἅγιος filthy A-gee-ose ἁγιασθήτω still: a-gee-ah-STHAY-toh ἔτι and A-tee -
καὶ behold, kay ἰδού, I ee-THOO ἔρχομαι come ARE-hoh-may ταχύ quickly; ta-HYOO καὶ and kay ὁ my oh μισθός mee-STHOSE μου reward moo μετ' is mate ἐμοῦ with ay-MOO ἀποδοῦναι me, ah-poh-THOO-nay ἑκάστῳ to ake-AH-stoh ὡς give ose τὸ every toh ἔργον man ARE-gone αὐτοῦ according af-TOO ἐσται as ay-stay -
ἐγώ am ay-GOH εἰμι ee-mee τὸ Alpha toh Α and AL-fa καὶ Omega, kay τὸ the toh Ω beginning oh-MAY-ga ἀρχὴ and ar-HAY καὶ the kay τέλος end, TAY-lose ὁ the oh πρῶτος first PROH-tose καὶ and kay ὁ the oh ἔσχατος last. A-ska-tose -
Μακάριοι are ma-KA-ree-oo οἱ they oo ποιοῦντες that poo-OON-tase τὰς do tahs ἐντολὰς his ane-toh-LAHS αὐτοῦ, af-TOO ἵνα commandments, EE-na ἔσται that A-stay ἡ they ay ἐξουσία may ayks-oo-SEE-ah αὐτῶν have af-TONE ἐπὶ right ay-PEE τὸ to toh ξύλον the KSYOO-lone τῆς tree tase ζωῆς of zoh-ASE καὶ kay τοῖς life, toos πυλῶσιν and pyoo-LOH-seen εἰσέλθωσιν may ees-ALE-thoh-seen εἰς enter ees τὴν in tane πόλιν through POH-leen -
ἔξω without AYKS-oh δὲ are thay οἱ oo κύνες dogs, KYOO-nase καὶ and kay οἱ oo φάρμακοι sorcerers, FAHR-ma-koo καὶ and kay οἱ oo πόρνοι whoremongers, PORE-noo καὶ and kay οἱ oo φονεῖς murderers, foh-NEES καὶ and kay οἱ oo εἰδωλολάτραι idolaters, ee-thoh-loh-LA-tray καὶ and kay πᾶς whosoever pahs ὁ oh φιλῶν loveth feel-ONE καὶ and kay ποιῶν maketh poo-ONE ψεῦδος a PSAVE-those -
Ἐγὼ Jesus ay-GOH Ἰησοῦς have ee-ay-SOOS ἔπεμψα sent A-pame-psa τὸν mine tone ἄγγελόν ANG-gay-LONE μου angel moo μαρτυρῆσαι to mahr-tyoo-RAY-say ὑμῖν testify yoo-MEEN ταῦτα unto TAF-ta ἐπὶ you ay-PEE ταῖς these tase ἐκκλησίαις· things ake-klay-SEE-ase ἐγώ in ay-GOH εἰμι the ee-mee ἡ churches. ay ῥίζα I REE-za καὶ am kay τὸ the toh γένος root GAY-nose τοῦ and too Δαβίδ, the tha-VEETH ὁ offspring oh ἀστὴρ ah-STARE ὁ of oh λαμπρὸς David, lahm-PROSE καὶ and kay ὀρθρινός the ore-three-NOSE -
Καὶ the kay τὸ Spirit toh πνεῦμα and PNAVE-ma καὶ the kay ἡ bride ay νύμφη say, NYOOM-fay λέγουσιν, Come. LAY-goo-seen Ἐλθε, And ale-thay καὶ let kay ὁ him oh ἀκούων that ah-KOO-one εἰπάτω, heareth ee-PA-toh Ἐλθε, say, ale-thay καὶ Come. kay ὁ And oh διψῶν let thee-PSONE ἐλθέτω· him ale-THAY-toh καὶ that kay ὁ is oh θέλων athirst THAY-lone λαμβανέτω come. lahm-va-NAY-toh τὸ And toh ὕδωρ whosoever YOO-thore ζωῆς will, zoh-ASE δωρεάν let thoh-ray-AN -
Συμμαρτυροῦμαι I syoom-mahr-tyoo-ROO-may γὰρ testify gahr παντὶ unto pahn-TEE ἀκούοντι every ah-KOO-one-tee τοὺς man toos λόγους that LOH-goos τῆς heareth tase προφητείας the proh-fay-TEE-as τοῦ words too βιβλίου of vee-VLEE-oo τούτου, the TOO-too ἐάν prophecy ay-AN τις of tees ἐπιτιθῇ this ay-pee-tee-THAY πρὸς prose ταῦτα, book, TAF-ta ἐπιθήσει If ay-pee-THAY-see ὁ any oh θεὸς man thay-OSE ἐπ' shall ape αὐτὸν add af-TONE τὰς unto tahs πληγὰς these play-GAHS τὰς things, tahs γεγραμμένας God gay-grahm-MAY-nahs ἐν shall ane βιβλίῳ add vee-VLEE-oh τούτῳ unto TOO-toh -
καὶ if kay ἐάν any ay-AN τις man tees ἀφαιρῇ shall ah-fay-RAY ἀπὸ take ah-POH τῶν away tone λόγων from LOH-gone βίβλου the VEE-vloo τῆς words tase προφητείας of proh-fay-TEE-as ταύτης the TAF-tase ἀφαιρήσει book ah-fay-RAY-see ὁ of oh θεὸς this thay-OSE τὸ toh μέρος prophecy, MAY-rose αὐτοῦ af-TOO ἀπὸ God ah-POH βίβλου shall VEE-vloo τῆς take tase ζωῆς away zoh-ASE καὶ his kay ἐκ ake τῆς part tase πόλεως out POH-lay-ose τῆς of tase ἁγίας the a-GEE-as καὶ book kay τῶν of tone γεγραμμένων gay-grahm-MAY-none ἐν life, ane βιβλίῳ and vee-VLEE-oh τούτῳ out TOO-toh
Revelation 22 interlinear in Telugu
Interlinear verses Revelation 22