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Οὗτος this OO-tose γὰρ gahr ὁ Melchisedec, oh Μελχισέδεκ king male-hee-SAY-thake βασιλεὺς of va-see-LAYFS Σαλήμ Salem, sa-LAME ἱερεὺς priest ee-ay-RAYFS τοῦ of too θεοῦ the thay-OO τοῦ too ὑψίστου most yoo-PSEE-stoo ὁ high oh συναντήσας God, syoon-an-TAY-sahs Ἀβραὰμ ah-vra-AM ὑποστρέφοντι who yoo-poh-STRAY-fone-tee ἀπὸ met ah-POH τῆς Abraham tase κοπῆς returning koh-PASE τῶν from tone βασιλέων the va-see-LAY-one καὶ slaughter kay εὐλογήσας of ave-loh-GAY-sahs αὐτόν the af-TONE -
ᾧ whom oh καὶ also kay δεκάτην Abraham thay-KA-tane ἀπὸ gave ah-POH πάντων a PAHN-tone ἐμέρισεν tenth ay-MAY-ree-sane Ἀβραάμ part ah-vra-AM πρῶτον of PROH-tone μὲν all; mane ἑρμηνευόμενος first are-may-nave-OH-may-nose βασιλεὺς va-see-LAYFS δικαιοσύνης being thee-kay-oh-SYOO-nase ἔπειτα by APE-ee-ta δὲ interpretation thay καὶ King kay βασιλεὺς of va-see-LAYFS Σαλήμ righteousness, sa-LAME ὅ and oh ἐστιν after ay-steen βασιλεὺς that va-see-LAYFS εἰρήνης also ee-RAY-nase -
ἀπάτωρ father, ah-PA-tore ἀμήτωρ without ah-MAY-tore ἀγενεαλόγητος mother, ah-gay-nay-ah-LOH-gay-tose μήτε without MAY-tay ἀρχὴν descent, ar-HANE ἡμερῶν having ay-may-RONE μήτε neither MAY-tay ζωῆς beginning zoh-ASE τέλος of TAY-lose ἔχων days, A-hone ἀφωμοιωμένος nor ah-foh-moo-oh-MAY-nose δὲ end thay τῷ of toh υἱῷ life; yoo-OH τοῦ but too θεοῦ made thay-OO μένει like MAY-nee ἱερεὺς unto ee-ay-RAYFS εἰς the ees τὸ Son toh διηνεκές of thee-ay-nay-KASE -
Θεωρεῖτε consider thay-oh-REE-tay δὲ how thay πηλίκος great pay-LEE-kose οὗτος this OO-tose ᾧ man oh καὶ was, kay δεκάτην unto thay-KA-tane Ἀβραὰμ whom ah-vra-AM ἔδωκεν even A-thoh-kane ἐκ the ake τῶν patriarch tone ἀκροθινίων Abraham ah-kroh-thee-NEE-one ὁ gave oh πατριάρχης the pa-tree-AR-hase -
καὶ verily kay οἱ they oo μὲν that mane ἐκ are ake τῶν of tone υἱῶν the yoo-ONE Λευὶ sons lave-EE τὴν of tane ἱερατείαν Levi, ee-ay-ra-TEE-an λαμβάνοντες who lahm-VA-none-tase ἐντολὴν receive ane-toh-LANE ἔχουσιν the A-hoo-seen ἀποδεκατοῦν office ah-poh-thay-ka-TOON τὸν of tone λαὸν the la-ONE κατὰ priesthood, ka-TA τὸν have tone νόμον a NOH-mone τοῦτ' commandment toot ἔστιν to A-steen τοὺς take toos ἀδελφοὺς tithes ah-thale-FOOS αὐτῶν of af-TONE καίπερ the KAY-pare ἐξεληλυθότας people ayks-ay-lay-lyoo-THOH-tahs ἐκ according ake τῆς to tase ὀσφύος the oh-SFYOO-ose Ἀβραάμ· law, ah-vra-AM -
ὁ But oh δὲ he thay μὴ whose may γενεαλογούμενος descent gay-nay-ah-loh-GOO-may-nose ἐξ is ayks αὐτῶν not af-TONE δεδεκάτωκεν counted thay-thay-KA-toh-kane τὸν from tone Ἀβραάμ them ah-vra-AM καὶ received kay τὸν tithes tone ἔχοντα A-hone-ta τὰς of tahs ἐπαγγελίας Abraham, ape-ang-gay-LEE-as εὐλόγηκεν and ave-LOH-gay-kane -
χωρὶς without hoh-REES δὲ all thay πάσης contradiction PA-sase ἀντιλογίας the an-tee-loh-GEE-as τὸ less toh ἔλαττον is A-laht-tone ὑπὸ blessed yoo-POH τοῦ of too κρείττονος the KREET-toh-nose εὐλογεῖται better. ave-loh-GEE-tay -
καὶ kay ὧδε here OH-thay μὲν men mane δεκάτας that thay-KA-tahs ἀποθνῄσκοντες die ah-poh-THNAY-skone-tase ἄνθρωποι receive AN-throh-poo λαμβάνουσιν tithes; lahm-VA-noo-seen ἐκεῖ but ake-EE δὲ there thay μαρτυρούμενος he mahr-tyoo-ROO-may-nose ὅτι receiveth OH-tee ζῇ them, zay -
καὶ as kay ὡς I ose ἔπος may A-pose εἰπεῖν so ee-PEEN διὰ say, thee-AH Ἀβραὰμ Levi ah-vra-AM καὶ also, kay Λευὶ who lave-EE ὁ receiveth oh δεκάτας thay-KA-tahs λαμβάνων tithes, lahm-VA-none δεδεκάτωται· payed thay-thay-KA-toh-tay -
ἔτι he A-tee γὰρ was gahr ἐν yet ane τῇ in tay ὀσφύϊ the oh-SFYOO-ee τοῦ loins too πατρὸς of pa-TROSE ἦν his ane ὅτε OH-tay συνήντησεν father, syoon-ANE-tay-sane αὐτῷ when af-TOH ὁ oh Μελχισέδεκ Melchisedec male-hee-SAY-thake -
Εἰ ee μὲν therefore mane οὖν oon τελείωσις perfection tay-LEE-oh-sees διὰ were thee-AH τῆς by tase Λευιτικῆς the lave-ee-tee-KASE ἱερωσύνης Levitical ee-ay-roh-SYOO-nase ἦν priesthood, ane ὁ (for oh λαὸς under la-OSE γὰρ it gahr ἐπ' the ape αὐτῇ people af-TAY νενομοθέτητο, received nay-noh-moh-THAY-tay-toh τίς the tees ἔτι law,) A-tee χρεία what HREE-ah κατὰ further ka-TA τὴν need tane τάξιν was TA-kseen Μελχισέδεκ there male-hee-SAY-thake ἕτερον that AY-tay-rone ἀνίστασθαι another ah-NEE-sta-sthay ἱερέα priest ee-ay-RAY-ah καὶ should kay οὐ rise oo κατὰ after ka-TA τὴν the tane τάξιν order TA-kseen Ἀαρὼν of ah-ah-RONE λέγεσθαι Melchisedec, LAY-gay-sthay -
μετατιθεμένης the may-ta-tee-thay-MAY-nase γὰρ priesthood gahr τῆς being tase ἱερωσύνης changed, ee-ay-roh-SYOO-nase ἐξ there ayks ἀνάγκης is ah-NAHNG-kase καὶ made kay νόμου of NOH-moo μετάθεσις necessity may-TA-thay-sees γίνεται a GEE-nay-tay -
ἐφ' he afe ὃν of one γὰρ whom gahr λέγεται these LAY-gay-tay ταῦτα things TAF-ta φυλῆς are fyoo-LASE ἑτέρας spoken ay-TAY-rahs μετέσχηκεν pertaineth may-TAY-skay-kane ἀφ' to af ἧς another ase οὐδεὶς tribe, oo-THEES προσέσχηκεν of prose-A-skay-kane τῷ which toh θυσιαστηρίῳ· no thyoo-see-ah-stay-REE-oh -
πρόδηλον it PROH-thay-lone γὰρ is gahr ὅτι evident OH-tee ἐξ that ayks Ἰούδα our ee-OO-tha ἀνατέταλκεν ah-na-TAY-tahl-kane ὁ Lord oh κύριος sprang KYOO-ree-ose ἡμῶν out ay-MONE εἰς of ees ἣν Juda; ane φυλὴν of fyoo-LANE οὐδὲν which oo-THANE περὶ tribe pay-REE ἱερωσυνής Moses ee-ay-roh-syoo-NASE Μωσῆς spake moh-SASE ἐλάλησεν nothing ay-LA-lay-sane -
καὶ it kay περισσότερον is pay-rees-SOH-tay-rone ἔτι yet A-tee κατάδηλόν far ka-TA-thay-LONE ἐστιν more ay-steen εἰ evident: ee κατὰ for ka-TA τὴν that tane ὁμοιότητα after oh-moo-OH-tay-ta Μελχισέδεκ the male-hee-SAY-thake ἀνίσταται similitude ah-NEE-sta-tay ἱερεὺς of ee-ay-RAYFS ἕτερος Melchisedec AY-tay-rose -
ὃς is ose οὐ made, oo κατὰ not ka-TA νόμον after NOH-mone ἐντολῆς the ane-toh-LASE σαρκίκης law sahr-KEE-kase γέγονεν of GAY-goh-nane ἀλλὰ a al-LA κατὰ carnal ka-TA δύναμιν commandment, THYOO-na-meen ζωῆς but zoh-ASE ἀκαταλύτου after ah-ka-ta-LYOO-too -
μαρτυρεῖ he mahr-tyoo-REE γὰρ testifieth, gahr ὅτι OH-tee Σὺ Thou syoo ἱερεὺς art ee-ay-RAYFS εἰς a ees τὸν priest tone αἰῶνα for ay-OH-na κατὰ ever ka-TA τὴν tane τάξιν after TA-kseen Μελχισέδεκ the male-hee-SAY-thake -
ἀθέτησις there ah-THAY-tay-sees μὲν is mane γὰρ verily gahr γίνεται a GEE-nay-tay προαγούσης disannulling proh-ah-GOO-sase ἐντολῆς of ane-toh-LASE διὰ the thee-AH τὸ commandment toh αὐτῆς going af-TASE ἀσθενὲς before ah-sthay-NASE καὶ for kay ἀνωφελές the ah-noh-fay-LASE -
οὐδὲν the oo-THANE γὰρ law gahr ἐτελείωσεν made ay-tay-LEE-oh-sane ὁ nothing oh νόμος perfect, NOH-mose ἐπεισαγωγὴ but ape-ee-sa-goh-GAY δὲ the thay κρείττονος bringing KREET-toh-nose ἐλπίδος in ale-PEE-those δι' of thee ἧς a ase ἐγγίζομεν better ayng-GEE-zoh-mane τῷ hope toh θεῷ did; thay-OH -
Καὶ inasmuch kay καθ' as kahth ὅσον not OH-sone οὐ without oo χωρὶς an hoh-REES ὁρκωμοσίας· oath ore-koh-moh-SEE-as -
οἵ (For oo μέν those mane γάρ priests gahr χωρίς were hoh-REES ὁρκωμοσίας made ore-koh-moh-SEE-as εἰσιν without ees-een ἱερεῖς an ee-ay-REES γεγονότες oath; gay-goh-NOH-tase ὁ but oh δὲ this thay μετὰ with may-TA ὁρκωμοσίας, an ore-koh-moh-SEE-as διὰ oath thee-AH τοῦ by too λέγοντος him LAY-gone-tose πρὸς that prose αὐτόν· said af-TONE Ὤμοσεν unto OH-moh-sane κύριος him, KYOO-ree-ose καὶ The kay οὐ Lord oo μεταμεληθήσεται· sware may-ta-may-lay-THAY-say-tay Σὺ and syoo ἱερεὺς will ee-ay-RAYFS εἰς not ees τὸν repent, tone αἰῶνα Thou ay-OH-na κατὰ art ka-TA τὴν a tane τάξιν priest TA-kseen Μελχισεδέκ for male-hee-say-THAKE -
κατὰ so ka-TA τοσοῦτον much toh-SOO-tone κρείττονος was KREET-toh-nose διαθήκης Jesus thee-ah-THAY-kase γέγονεν made GAY-goh-nane ἔγγυος a AYNG-gyoo-ose Ἰησοῦς surety ee-ay-SOOS -
καὶ they kay οἱ truly oo μὲν were mane πλείονές many PLEE-oh-NASE εἰσιν ees-een γεγονότες priests, gay-goh-NOH-tase ἱερεῖς because ee-ay-REES διὰ they thee-AH τὸ were toh θανάτῳ not tha-NA-toh κωλύεσθαι suffered koh-LYOO-ay-sthay παραμένειν· to pa-ra-MAY-neen -
ὁ this oh δὲ man, thay διὰ because thee-AH τὸ he toh μένειν MAY-neen αὐτὸν continueth af-TONE εἰς ees τὸν tone αἰῶνα ever, ay-OH-na ἀπαράβατον hath ah-pa-RA-va-tone ἔχει an A-hee τὴν tane ἱερωσύνην· unchangeable ee-ay-roh-SYOO-nane -
ὅθεν he OH-thane καὶ is kay σῴζειν able SOH-zeen εἰς also ees τὸ to toh παντελὲς save pahn-tay-LASE δύναται them THYOO-na-tay τοὺς to toos προσερχομένους the prose-are-hoh-MAY-noos δι' uttermost thee αὐτοῦ that af-TOO τῷ come toh θεῷ thay-OH πάντοτε unto PAHN-toh-tay ζῶν God zone εἰς by ees τὸ him, toh ἐντυγχάνειν seeing ane-tyoong-HA-neen ὑπὲρ he yoo-PARE αὐτῶν ever af-TONE -
Τοιοῦτος such too-OO-tose γὰρ an gahr ἡμῖν high ay-MEEN ἔπρεπεν priest A-pray-pane ἀρχιερεύς became ar-hee-ay-RAYFS ὅσιος us, OH-see-ose ἄκακος who AH-ka-kose ἀμίαντος is ah-MEE-an-tose κεχωρισμένος holy, kay-hoh-ree-SMAY-nose ἀπὸ harmless, ah-POH τῶν undefiled, tone ἁμαρτωλῶν separate a-mahr-toh-LONE καὶ from kay ὑψηλότερος yoo-psay-LOH-tay-rose τῶν sinners, tone οὐρανῶν and oo-ra-NONE γενόμενος made gay-NOH-may-nose -
ὃς needeth ose οὐκ ook ἔχει not A-hee καθ' kahth ἡμέραν daily, ay-MAY-rahn ἀνάγκην as ah-NAHNG-kane ὥσπερ those OH-spare οἱ high oo ἀρχιερεῖς priests, ar-hee-ay-REES πρότερον to PROH-tay-rone ὑπὲρ offer yoo-PARE τῶν up tone ἰδίων sacrifice, ee-THEE-one ἁμαρτιῶν first a-mahr-tee-ONE θυσίας for thyoo-SEE-as ἀναφέρειν ah-na-FAY-reen ἔπειτα his APE-ee-ta τῶν own tone τοῦ sins, too λαοῦ· and la-OO τοῦτο then TOO-toh γὰρ for gahr ἐποίησεν the ay-POO-ay-sane ἐφάπαξ people's: ay-FA-pahks ἑαυτὸν ay-af-TONE ἀνενέγκας for ah-nay-NAYNG-kahs -
ὁ the oh νόμος law NOH-mose γὰρ maketh gahr ἀνθρώπους men an-THROH-poos καθίστησιν high ka-THEE-stay-seen ἀρχιερεῖς priests ar-hee-ay-REES ἔχοντας which A-hone-tahs ἀσθένειαν have ah-STHAY-nee-an ὁ infirmity; oh λόγος but LOH-gose δὲ the thay τῆς word tase ὁρκωμοσίας of ore-koh-moh-SEE-as τῆς the tase μετὰ oath, may-TA τὸν which tone νόμον was NOH-mone υἱὸν since yoo-ONE εἰς the ees τὸν law, tone αἰῶνα maketh ay-OH-na τετελειωμένον the tay-tay-lee-oh-MAY-none
Hebrews 7 interlinear in Telugu
Interlinear verses Hebrews 7