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Τὸν Him tone δὲ that thay ἀσθενοῦντα is ah-sthay-NOON-ta τῇ weak tay πίστει in PEE-stee προσλαμβάνεσθε the prose-lahm-VA-nay-sthay μὴ faith may εἰς receive ees διακρίσεις ye, thee-ah-KREE-sees διαλογισμῶν but thee-ah-loh-gee-SMONE -
ὃς one ose μὲν mane πιστεύει believeth pee-STAVE-ee φαγεῖν that fa-GEEN πάντα he PAHN-ta ὁ may oh δὲ eat thay ἀσθενῶν all ah-sthay-NONE λάχανα things: LA-ha-na ἐσθίει ay-STHEE-ee -
ὁ not oh ἐσθίων him ay-STHEE-one τὸν that tone μὴ eateth may ἐσθίοντα despise ay-STHEE-one-ta μὴ him may ἐξουθενείτω that ayks-oo-thay-NEE-toh καὶ eateth kay ὁ oh μὴ not; may ἐσθίων and ay-STHEE-one τὸν let tone ἐσθίοντα not ay-STHEE-one-ta μὴ him may κρινέτω which kree-NAY-toh ὁ eateth oh θεὸς thay-OSE γὰρ not gahr αὐτὸν judge af-TONE προσελάβετο him prose-ay-LA-vay-toh -
σὺ art syoo τίς thou tees εἶ ee ὁ that oh κρίνων judgest KREE-none ἀλλότριον another al-LOH-tree-one οἰκέτην; man's oo-KAY-tane τῷ servant? toh ἰδίῳ ee-THEE-oh κυρίῳ to kyoo-REE-oh στήκει his STAY-kee ἢ own ay πίπτει· master PEE-ptee σταθήσεται he sta-THAY-say-tay δέ, standeth thay δυνατὸς or thyoo-na-TOSE γάρ falleth. gahr ἐστιν Yea, ay-steen ὁ he oh Θεὸς shall thay-OSE στῆσαι be STAY-say αὐτόν holden af-TONE -
ὃς man ose μὲν mane κρίνει esteemeth KREE-nee ἡμέραν one ay-MAY-rahn παρ' day pahr ἡμέραν, above ay-MAY-rahn ὃς another: ose δὲ thay κρίνει another KREE-nee πᾶσαν esteemeth PA-sahn ἡμέραν· every ay-MAY-rahn ἕκαστος day AKE-ah-stose ἐν alike. ane τῷ Let toh ἰδίῳ every ee-THEE-oh νοῒ man noh-EE πληροφορείσθω be play-roh-foh-REE-sthoh -
ὁ that oh φρονῶν regardeth froh-NONE τὴν the tane ἡμέραν day, ay-MAY-rahn κυρίῳ regardeth kyoo-REE-oh φρονεῖ· it froh-NEE καὶ unto kay ὁ the oh μὴ Lord; may φρονῶν and froh-NONE τὴν he tane ἡμέραν, that ay-MAY-rahn κυρίῳ regardeth kyoo-REE-oh οὐ oo φρονεῖ· not froh-NEE ὁ the oh ἐσθίων day, ay-STHEE-one κυρίῳ to kyoo-REE-oh ἐσθίει the ay-STHEE-ee εὐχαριστεῖ Lord afe-ha-ree-STEE γὰρ he gahr τῷ doth toh θεῷ· not thay-OH καὶ regard kay ὁ it. oh μὴ He may ἐσθίων that ay-STHEE-one Κυρίῳ eateth, kyoo-REE-oh οὐκ eateth ook ἐσθίει to ay-STHEE-ee καὶ the kay εὐχαριστεῖ Lord, afe-ha-ree-STEE τῷ for toh θεῷ he thay-OH -
οὐδεὶς none oo-THEES γὰρ of gahr ἡμῶν us ay-MONE ἑαυτῷ liveth ay-af-TOH ζῇ to zay καὶ himself, kay οὐδεὶς and oo-THEES ἑαυτῷ no ay-af-TOH ἀποθνῄσκει· man ah-poh-THNAY-skee -
ἐάν whether ay-AN τε tay γὰρ we gahr ζῶμεν live, ZOH-mane τῷ we toh κυρίῳ live kyoo-REE-oh ζῶμεν unto ZOH-mane ἐάν the ay-AN τε Lord; tay ἀποθνῄσκωμεν and ah-poh-THNAY-skoh-mane τῷ whether toh κυρίῳ we kyoo-REE-oh ἀποθνῄσκομεν die, ah-poh-THNAY-skoh-mane ἐάν we ay-AN τε die tay οὖν unto oon ζῶμεν the ZOH-mane ἐάν Lord: ay-AN τε whether tay ἀποθνῄσκωμεν ah-poh-THNAY-skoh-mane τοῦ we too κυρίου live kyoo-REE-oo ἐσμέν therefore, ay-SMANE -
εἰς to ees τοῦτο this TOO-toh γὰρ end gahr Χριστὸς Christ hree-STOSE καὶ both kay ἀπέθανεν died, ah-PAY-tha-nane καὶ and kay ἀνέστη rose, ah-NAY-stay καὶ and kay ἀνέζησεν, revived, ah-NAY-zay-sane ἵνα that EE-na καὶ he kay νεκρῶν might nay-KRONE καὶ be kay ζώντων Lord ZONE-tone κυριεύσῃ both kyoo-ree-AFE-say -
σὺ why syoo δὲ dost thay τί thou tee κρίνεις judge KREE-nees τὸν thy tone ἀδελφόν ah-thale-FONE σου; brother? soo ἢ or ay καὶ kay σὺ why syoo τί dost tee ἐξουθενεῖς thou ayks-oo-thay-NEES τὸν set tone ἀδελφόν at ah-thale-FONE σου; nought soo πάντες thy PAHN-tase γὰρ gahr παραστησόμεθα brother? pa-ra-stay-SOH-may-tha τῷ for toh βήματι we VAY-ma-tee τοῦ shall too Χριστοῦ all hree-STOO -
γέγραπται it GAY-gra-ptay γάρ, is gahr Ζῶ written, zoh ἐγώ As ay-GOH λέγει I LAY-gee κύριος live, KYOO-ree-ose ὅτι saith OH-tee ἐμοὶ the ay-MOO κάμψει Lord, KAHM-psee πᾶν pahn γόνυ every GOH-nyoo καὶ knee kay πᾶσα shall PA-sa γλῶσσα bow GLOSE-sa ἐξομολογήσεται to ayks-oh-moh-loh-GAY-say-tay τῷ me, toh θεῷ and thay-OH -
ἄρα then AH-ra οὖν every oon ἕκαστος one AKE-ah-stose ἡμῶν of ay-MONE περὶ us pay-REE ἑαυτοῦ shall ay-af-TOO λόγον give LOH-gone δώσει account THOH-see τῷ of toh θεῷ himself thay-OH -
Μηκέτι us may-KAY-tee οὖν not oon ἀλλήλους therefore al-LAY-loos κρίνωμεν· judge KREE-noh-mane ἀλλὰ one al-LA τοῦτο another TOO-toh κρίνατε any KREE-na-tay μᾶλλον more: MAHL-lone τὸ but toh μὴ judge may τιθέναι this tee-THAY-nay πρόσκομμα rather, PROSE-kome-ma τῷ that toh ἀδελφῷ no ah-thale-FOH ἢ man ay σκάνδαλον put SKAHN-tha-lone -
οἶδα know, OO-tha καὶ and kay πέπεισμαι am PAY-pee-smay ἐν persuaded ane κυρίῳ by kyoo-REE-oh Ἰησοῦ the ee-ay-SOO ὅτι Lord OH-tee οὐδὲν Jesus, oo-THANE κοινὸν that koo-NONE δι' there thee ἑαυτοῦ is ay-af-TOO εἰ nothing ee μὴ unclean may τῷ of toh λογιζομένῳ itself: loh-gee-zoh-MAY-noh τι tee κοινὸν but koo-NONE εἶναι to EE-nay ἐκείνῳ him ake-EE-noh κοινόν that koo-NONE -
εἰ if ee δὲ thy thay διὰ brother thee-AH βρῶμα be VROH-ma ὁ grieved oh ἀδελφός with ah-thale-FOSE σου thy soo λυπεῖται meat, lyoo-PEE-tay οὐκέτι now oo-KAY-tee κατὰ walkest ka-TA ἀγάπην thou ah-GA-pane περιπατεῖς· not pay-ree-pa-TEES μὴ may τῷ charitably. toh βρώματί Destroy VROH-ma-TEE σου not soo ἐκεῖνον him ake-EE-none ἀπόλλυε with ah-POLE-lyoo-ay ὑπὲρ yoo-PARE οὗ thy oo Χριστὸς hree-STOSE ἀπέθανεν meat, ah-PAY-tha-nane -
μὴ not may βλασφημείσθω then vla-sfay-MEE-sthoh οὖν your oon ὑμῶν yoo-MONE τὸ good toh ἀγαθόν be ah-ga-THONE -
οὐ the oo γάρ kingdom gahr ἐστιν of ay-steen ἡ ay βασιλεία God va-see-LEE-ah τοῦ is too θεοῦ not thay-OO βρῶσις meat VROH-sees καὶ and kay πόσις drink; POH-sees ἀλλὰ but al-LA δικαιοσύνη righteousness, thee-kay-oh-SYOO-nay καὶ and kay εἰρήνη peace, ee-RAY-nay καὶ and kay χαρὰ joy ha-RA ἐν in ane πνεύματι the PNAVE-ma-tee ἁγίῳ· Holy a-GEE-oh -
ὁ For oh γὰρ he gahr ἐν that ane τούτοις in TOO-toos δουλεύων these thoo-LAVE-one τῷ things toh Χριστῷ serveth hree-STOH εὐάρεστος ave-AH-ray-stose τῷ Christ toh θεῷ is thay-OH καὶ acceptable kay δόκιμος to THOH-kee-mose τοῖς toos ἀνθρώποις God, an-THROH-poos -
ἄρα us AH-ra οὖν oon τὰ therefore ta τῆς follow tase εἰρήνης after ee-RAY-nase διώκωμεν the thee-OH-koh-mane καὶ things kay τὰ which ta τῆς make tase οἰκοδομῆς for oo-koh-thoh-MASE τῆς peace, tase εἰς and ees ἀλλήλους things al-LAY-loos -
μὴ meat may ἕνεκεν destroy ANE-ay-kane βρώματος not VROH-ma-tose κατάλυε the ka-TA-lyoo-ay τὸ work toh ἔργον of ARE-gone τοῦ too θεοῦ God. thay-OO πάντα All PAHN-ta μὲν things mane καθαρά indeed ka-tha-RA ἀλλὰ are al-LA κακὸν pure; ka-KONE τῷ but toh ἀνθρώπῳ it an-THROH-poh τῷ is toh διὰ evil thee-AH προσκόμματος for prose-KOME-ma-tose ἐσθίοντι that ay-STHEE-one-tee -
καλὸν is ka-LONE τὸ good toh μὴ may φαγεῖν neither fa-GEEN κρέα to KRAY-ah μηδὲ eat may-THAY πιεῖν flesh, pee-EEN οἶνον nor OO-none μηδὲ to may-THAY ἐν drink ane ᾧ wine, oh ὁ nor oh ἀδελφός any ah-thale-FOSE σου thing soo προσκόπτει whereby prose-KOH-ptee ἢ ay σκανδαλίζεται thy skahn-tha-LEE-zay-tay ἢ ay ἀσθενεῖ brother ah-sthay-NEE -
σὺ thou syoo πίστιν faith? PEE-steen ἔχεις have A-hees κατὰ it ka-TA σαυτὸν to saf-TONE ἔχε thyself A-hay ἐνώπιον before ane-OH-pee-one τοῦ too θεοῦ God. thay-OO μακάριος Happy ma-KA-ree-ose ὁ is oh μὴ he may κρίνων that KREE-none ἑαυτὸν condemneth ay-af-TONE ἐν ane ᾧ not oh δοκιμάζει· himself thoh-kee-MA-zee -
ὁ And oh δὲ he thay διακρινόμενος that thee-ah-kree-NOH-may-nose ἐὰν doubteth ay-AN φάγῃ is FA-gay κατακέκριται damned ka-ta-KAY-kree-tay ὅτι if OH-tee οὐκ he ook ἐκ eat, ake πίστεως· because PEE-stay-ose πᾶν he pahn δὲ eateth thay ὃ not oh οὐκ of ook ἐκ faith: ake πίστεως for PEE-stay-ose ἁμαρτία whatsoever a-mahr-TEE-ah ἐστίν ay-STEEN
Romans 14 interlinear in Oriya
Interlinear verses Romans 14