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Καὶ he kay εἰσῆλθεν entered ees-ALE-thane πάλιν again PA-leen εἰς into ees τὴν the tane συναγωγήν synagogue; syoon-ah-goh-GANE καὶ and kay ἦν there ane ἐκεῖ was ake-EE ἄνθρωπος a AN-throh-pose ἐξηραμμένην man ay-ksay-rahm-MAY-nane ἔχων there A-hone τὴν which tane χεῖρα had HEE-ra -
καὶ they kay παρετήρουν watched pa-ray-TAY-roon αὐτὸν him, af-TONE εἰ whether ee τοῖς he toos σάββασιν would SAHV-va-seen θεραπεύσει heal thay-ra-PAYF-see αὐτόν him af-TONE ἵνα on EE-na κατηγορήσωσιν the ka-tay-goh-RAY-soh-seen αὐτοῦ sabbath af-TOO -
καὶ he kay λέγει saith LAY-gee τῷ unto toh ἀνθρώπῳ the an-THROH-poh τῷ man toh ἐξηραμμένην which ay-ksay-rahm-MAY-nane ἔχοντι had A-hone-tee τὴν the tane χεῖρα withered HEE-ra ἐγεῖραι hand, ay-GEE-ray εἰς Stand ees τὸ toh μέσον forth. MAY-sone -
καὶ he kay λέγει saith LAY-gee αὐτοῖς unto af-TOOS Ἔξεστιν them, AYKS-ay-steen τοῖς Is toos σάββασιν it SAHV-va-seen ἀγαθοποιῆσαι, lawful ah-ga-thoh-poo-A-say ἢ to ay κακοποιῆσαι do ka-koh-poo-A-say ψυχὴν good psyoo-HANE σῶσαι on SOH-say ἢ the ay ἀποκτεῖναι sabbath ah-poke-TEE-nay οἱ days, oo δὲ or thay ἐσιώπων to ay-see-OH-pone -
καὶ when kay περιβλεψάμενος he pay-ree-vlay-PSA-may-nose αὐτοὺς had af-TOOS μετ' looked mate ὀργῆς round ore-GASE συλλυπούμενος about syool-lyoo-POO-may-nose ἐπὶ on ay-PEE τῇ them tay πωρώσει with poh-ROH-see τῆς anger, tase καρδίας being kahr-THEE-as αὐτῶν grieved af-TONE λέγει for LAY-gee τῷ the toh ἀνθρώπῳ hardness an-THROH-poh Ἔκτεινον AKE-tee-none τὴν of tane χεῖρα their HEE-ra σου hearts, soo καὶ he kay ἐξέτεινεν saith ayks-A-tee-nane καὶ unto kay ἀποκατεστάθη the ah-poh-ka-tay-STA-thay ἡ man, ay χεὶρ Stretch heer αὐτοῦ forth af-TOO ὑγιὴς thine yoo-gee-ASE ὡς ose ἡ hand. ay ἄλλη And AL-lay -
καὶ the kay ἐξελθόντες Pharisees ayks-ale-THONE-tase οἱ went oo Φαρισαῖοι forth, fa-ree-SAY-oo εὐθὲως and afe-THAY-ose μετὰ straightway may-TA τῶν took tone Ἡρῳδιανῶν counsel ay-roh-thee-ah-NONE συμβούλιον with syoom-VOO-lee-one ἐποίουν the ay-POO-oon κατ' Herodians kaht αὐτοῦ against af-TOO ὅπως him, OH-pose αὐτὸν how af-TONE ἀπολέσωσιν they ah-poh-LAY-soh-seen -
Καὶ kay ὁ Jesus oh Ἰησοῦς withdrew ee-ay-SOOS ἀνεχώρησεν himself ah-nay-HOH-ray-sane μετὰ with may-TA τῶν his tone μαθητῶν ma-thay-TONE αὐτοῦ disciples af-TOO πρὸς to prose τὴν the tane θάλασσαν sea: THA-lahs-sahn καὶ and kay πολὺ a poh-LYOO πλῆθος great PLAY-those ἀπὸ multitude ah-POH τῆς from tase Γαλιλαίας ga-lee-LAY-as ἠκολούθησαν Galilee ay-koh-LOO-thay-sahn αὐτῶ, followed af-TOH καὶ him, kay ἀπὸ and ah-POH τῆς from tase Ἰουδαίας ee-oo-THAY-as -
καὶ from kay ἀπὸ Jerusalem, ah-POH Ἱεροσολύμων and ee-ay-rose-oh-LYOO-mone καὶ from kay ἀπὸ ah-POH τῆς Idumaea, tase Ἰδουμαίας and ee-thoo-MAY-as καὶ from kay πέραν beyond PAY-rahn τοῦ too Ἰορδάνου Jordan; ee-ore-THA-noo καὶ and kay οἱ they oo περὶ about pay-REE Τύρον Tyre TYOO-rone καὶ and kay Σιδῶνα Sidon, see-THOH-na πλῆθος a PLAY-those πολύ great poh-LYOO ἀκούσαντες multitude, ah-KOO-sahn-tase ὅσα when OH-sa ἐποίει they ay-POO-ee ἦλθον had ALE-thone πρὸς heard prose αὐτόν what af-TONE -
καὶ he kay εἶπεν spake EE-pane τοῖς toos μαθηταῖς to ma-thay-TASE αὐτοῦ his af-TOO ἵνα disciples, EE-na πλοιάριον that ploo-AH-ree-one προσκαρτερῇ a prose-kahr-tay-RAY αὐτῷ small af-TOH διὰ ship thee-AH τὸν should tone ὄχλον wait OH-hlone ἵνα on EE-na μὴ him may θλίβωσιν because THLEE-voh-seen αὐτόν· of af-TONE -
πολλοὺς he pole-LOOS γὰρ had gahr ἐθεράπευσεν healed ay-thay-RA-payf-sane ὥστε many; OH-stay ἐπιπίπτειν insomuch ay-pee-PEE-pteen αὐτῷ that af-TOH ἵνα they EE-na αὐτοῦ pressed af-TOO ἅψωνται upon A-psone-tay ὅσοι him OH-soo εἶχον for EE-hone μάστιγας to MA-stee-gahs -
καὶ kay τὰ unclean ta πνεύματα PNAVE-ma-ta τὰ spirits, ta ἀκάθαρτα when ah-KA-thahr-ta ὅταν they OH-tahn αὐτὸν saw af-TONE ἐθεώρει, him, ay-thay-OH-ree προσέπιπτεν fell prose-A-pee-ptane αὐτῷ down af-TOH καὶ before kay ἔκραζεν him, A-kra-zane λέγοντα, and LAY-gone-ta ὅτι cried, OH-tee Σὺ saying, syoo εἶ ee ὁ Thou oh υἱὸς art yoo-OSE τοῦ the too θεοῦ Son thay-OO -
καὶ he kay πολλὰ straitly pole-LA ἐπετίμα charged ape-ay-TEE-ma αὐτοῖς them af-TOOS ἵνα that EE-na μὴ they may αὐτὸν should af-TONE φανερὸν not fa-nay-RONE ποιήσωσιν make poo-A-soh-seen -
Καὶ he kay ἀναβαίνει goeth ah-na-VAY-nee εἰς up ees τὸ into toh ὄρος a OH-rose καὶ mountain, kay προσκαλεῖται and prose-ka-LEE-tay οὓς calleth oos ἤθελεν unto A-thay-lane αὐτός him af-TOSE καὶ whom kay ἀπῆλθον he ah-PALE-thone πρὸς would: prose αὐτόν and af-TONE -
καὶ he kay ἐποίησεν ordained ay-POO-ay-sane δώδεκα twelve, THOH-thay-ka ἵνα that EE-na ὦσιν they OH-seen μετ' should mate αὐτοῦ be af-TOO καὶ with kay ἵνα him, EE-na ἀποστέλλῃ and ah-poh-STALE-lay αὐτοὺς that af-TOOS κηρύσσειν he kay-RYOOS-seen -
καὶ to kay ἔχειν have A-heen ἐξουσίαν power ayks-oo-SEE-an θεραπεύειν to thay-ra-PAVE-een τὰς heal tahs νόσους NOH-soos καὶ sicknesses, kay ἐκβάλλειν and ake-VAHL-leen τὰ to ta δαιμόνια· cast thay-MOH-nee-ah -
καὶ kay ἐπέθηκεν Simon ape-A-thay-kane τῷ he toh Σίμωνι surnamed SEE-moh-nee ὄνομα OH-noh-ma Πέτρον Peter; PAY-trone -
καὶ James kay Ἰάκωβον the ee-AH-koh-vone τὸν son tone τοῦ too Ζεβεδαίου of zay-vay-THAY-oo καὶ Zebedee, kay Ἰωάννην and ee-oh-AN-nane τὸν John tone ἀδελφὸν the ah-thale-FONE τοῦ brother too Ἰακώβου ee-ah-KOH-voo καὶ of kay ἐπέθηκεν James; ape-A-thay-kane αὐτοῖς and af-TOOS ὀνόματα he oh-NOH-ma-ta Βοανεργές surnamed voh-ah-nare-GASE ὅ oh ἐστιν them ay-steen Υἱοὶ Boanerges, yoo-OO Βροντῆς· which vrone-TASE -
καὶ Andrew, kay Ἀνδρέαν and an-THRAY-an καὶ Philip, kay Φίλιππον and FEEL-eep-pone καὶ Bartholomew, kay Βαρθολομαῖον and vahr-thoh-loh-MAY-one καὶ Matthew, kay Ματθαῖον, and maht-THAY-one καὶ Thomas, kay Θωμᾶν and thoh-MAHN καὶ James kay Ἰάκωβον the ee-AH-koh-vone τὸν son tone τοῦ too Ἁλφαίου of ahl-FAY-oo καὶ Alphaeus, kay Θαδδαῖον and thahth-THAY-one καὶ Thaddaeus, kay Σίμωνα and SEE-moh-na τὸν Simon tone Κανανίτην, the ka-na-NEE-tane -
καὶ Judas kay Ἰούδαν Iscariot, ee-OO-thahn Ἰσκαριώτην, which ee-ska-ree-OH-tane ὃς also ose καὶ betrayed kay παρέδωκεν him: pa-RAY-thoh-kane αὐτόν and af-TONE καὶ they kay ἔρχονται went ARE-hone-tay εἴς into ees οἶκον an OO-kone -
Καὶ the kay συνέρχεται multitude syoon-ARE-hay-tay πάλιν cometh PA-leen ὄχλος together OH-hlose ὥστε again, OH-stay μὴ so may δύνασθαι that THYOO-na-sthay αὐτοὺς they af-TOOS μήτε could MAY-tay ἄρτον not AR-tone φαγεῖν so fa-GEEN -
καὶ when kay ἀκούσαντες his ah-KOO-sahn-tase οἱ oo παρ' friends pahr αὐτοῦ heard af-TOO ἐξῆλθον of ayks-ALE-thone κρατῆσαι it, kra-TAY-say αὐτόν· they af-TONE ἔλεγον went A-lay-gone γὰρ out gahr ὅτι to OH-tee ἐξέστη lay ayks-A-stay -
καὶ the kay οἱ scribes oo γραμματεῖς which grahm-ma-TEES οἱ came oo ἀπὸ down ah-POH Ἱεροσολύμων from ee-ay-rose-oh-LYOO-mone καταβάντες Jerusalem ka-ta-VAHN-tase ἔλεγον said, A-lay-gone ὅτι He OH-tee Βεελζεβοὺλ hath vay-ale-zay-VOOL ἔχει A-hee καὶ Beelzebub, kay ὅτι and OH-tee ἐν ane τῷ by toh ἄρχοντι the AR-hone-tee τῶν prince tone δαιμονίων of thay-moh-NEE-one ἐκβάλλει the ake-VAHL-lee τὰ devils ta δαιμόνια casteth thay-MOH-nee-ah -
καὶ he kay προσκαλεσάμενος called prose-ka-lay-SA-may-nose αὐτοὺς them af-TOOS ἐν unto ane παραβολαῖς him, pa-ra-voh-LASE ἔλεγεν and A-lay-gane αὐτοῖς said af-TOOS Πῶς unto pose δύναται them THYOO-na-tay Σατανᾶς in sa-ta-NAHS Σατανᾶν parables, sa-ta-NAHN ἐκβάλλειν How ake-VAHL-leen -
καὶ if kay ἐὰν a ay-AN βασιλεία kingdom va-see-LEE-ah ἐφ' be afe ἑαυτὴν divided ay-af-TANE μερισθῇ against may-rees-THAY οὐ itself, oo δύναται that THYOO-na-tay σταθῆναι sta-THAY-nay ἡ kingdom ay βασιλεία cannot va-see-LEE-ah ἐκείνη· ake-EE-nay -
καὶ if kay ἐὰν a ay-AN οἰκία house oo-KEE-ah ἐφ' be afe ἑαυτὴν divided ay-af-TANE μερισθῇ against may-rees-THAY οὐ itself, oo δύναται that THYOO-na-tay σταθῆναι sta-THAY-nay ἡ house ay οἰκία cannot oo-KEE-ah ἐκείνη ake-EE-nay -
καὶ if kay εἰ ee ὁ Satan oh Σατανᾶς rise sa-ta-NAHS ἀνέστη up ah-NAY-stay ἐφ' against afe ἑαυτὸν himself, ay-af-TONE καὶ and kay μεμερίσται, be may-may-REE-stay οὐ divided, oo δύναται he THYOO-na-tay σταθῆναι, cannot sta-THAY-nay ἀλλὰ al-LA τέλος stand, TAY-lose ἔχει but A-hee -
οὐ man oo δύναται can THYOO-na-tay οὐδεὶς enter oo-THEES τὰ into ta σκεύη a SKAVE-ay τοῦ strong too ἰσχυροῦ man's ee-skyoo-ROO εἰσελθὼν ees-ale-THONE εἰς house, ees τὴν and tane οἰκίαν spoil oo-KEE-an αὐτοῦ his af-TOO διαρπάσαι thee-ar-PA-say ἐὰν goods, ay-AN μὴ may πρῶτον except PROH-tone τὸν he tone ἰσχυρὸν will ee-skyoo-RONE δήσῃ first THAY-say καὶ bind kay τότε the TOH-tay τὴν strong tane οἰκίαν man; oo-KEE-an αὐτοῦ and af-TOO διαρπάσει then thee-ar-PA-see -
Ἀμὴν I ah-MANE λέγω say LAY-goh ὑμῖν unto yoo-MEEN ὅτι you, OH-tee πάντα PAHN-ta ἀφεθήσεται All ah-fay-THAY-say-tay τὰ ta ἁμαρτήματα sins a-mahr-TAY-ma-ta τοῖς shall toos υἱοῖς be yoo-OOS τῶν forgiven tone ἀνθρώπων unto an-THROH-pone καὶ the kay βλασφημίαι sons vla-sfay-MEE-ay ὅσας OH-sahs ἂν of an βλασφημήσωσιν· men, vla-sfay-MAY-soh-seen -
ὃς he ose δ' th ἂν that an βλασφημήσῃ shall vla-sfay-MAY-say εἰς blaspheme ees τὸ against toh πνεῦμα the PNAVE-ma τὸ Holy toh ἅγιον A-gee-one οὐκ Ghost ook ἔχει hath A-hee ἄφεσιν never AH-fay-seen εἰς ees τὸν tone αἰῶνα forgiveness, ay-OH-na ἀλλ' but al ἔνοχός is ANE-oh-HOSE ἐστιν in ay-steen αἰωνίου danger ay-oh-NEE-oo κρίσεως, of KREE-say-ose -
ὅτι they OH-tee ἔλεγον said, A-lay-gone Πνεῦμα He PNAVE-ma ἀκάθαρτον hath ah-KA-thahr-tone ἔχει an A-hee -
ἔρχονται came ARE-hone-tay οῦν then oon οἱ his oo ἀδελφοὶ ah-thale-FOO Καὶ brethren kay ἡ and ay μήτηρ his MAY-tare αὐτοῦ af-TOO καὶ mother, kay ἔξω and, AYKS-oh ἑστῶτες standing ay-STOH-tase ἀπέστειλαν without, ah-PAY-stee-lahn πρὸς sent prose αὐτὸν unto af-TONE φωνοῦντες him, foh-NOON-tase αὐτόν calling af-TONE -
καὶ the kay ἐκάθητο multitude ay-KA-thay-toh ὄχλος sat OH-hlose περὶ about pay-REE αὐτὸν him, af-TONE εἶπον and EE-pone δὲ they thay αὐτῷ said af-TOH Ἰδού, unto ee-THOO ἡ him, ay μήτηρ Behold, MAY-tare σου thy soo καὶ kay οἱ mother oo ἀδελφοί and ah-thale-FOO σου thy soo ἔξω AYKS-oh ζητοῦσίν brethren zay-TOO-SEEN σε without say -
καὶ he kay ἀπεκριθη answered ah-pay-kree-thay αὐτοῖς them, af-TOOS λέγων, saying, LAY-gone Τίς Who tees ἐστιν is ay-steen ἡ my ay μήτηρ MAY-tare μου mother, moo ἡ or ay οἱ my oo ἀδελφοί ah-thale-FOO μου brethren? moo
Mark 3 interlinear in Oriya
Interlinear verses Mark 3