-
Καὶ when kay ὅτε they OH-tay ἤγγισαν drew AYNG-gee-sahn εἰς nigh ees Ἱεροσόλυμα unto ee-ay-rose-OH-lyoo-ma καὶ Jerusalem, kay ἦλθον and ALE-thone εἰς were ees Βηθφαγὴ come vayth-fa-GAY πρὸς to prose τὸ Bethphage, toh Ὄρος unto OH-rose τῶν the tone Ἐλαιῶν mount ay-lay-ONE τότε TOH-tay ὁ of oh Ἰησοῦς Olives, ee-ay-SOOS ἀπέστειλεν then ah-PAY-stee-lane δύο sent THYOO-oh μαθητὰς ma-thay-TAHS -
λέγων unto LAY-gone αὐτοῖς, them, af-TOOS Πορεύθητε Go poh-RAYF-thay-tay εἰς into ees τὴν the tane κώμην village KOH-mane τὴν tane ἀπέναντι over ah-PAY-nahn-tee ὑμῶν against yoo-MONE καὶ you, kay εὐθέως and afe-THAY-ose εὑρήσετε straightway ave-RAY-say-tay ὄνον ye OH-none δεδεμένην shall thay-thay-MAY-nane καὶ find kay πῶλον an POH-lone μετ' ass mate αὐτῆς· tied, af-TASE λύσαντες and LYOO-sahn-tase ἀγάγετέ a ah-GA-gay-TAY μοι colt moo -
καὶ if kay ἐάν any ay-AN τις man tees ὑμῖν say yoo-MEEN εἴπῃ ought EE-pay τι unto tee ἐρεῖτε you, ay-REE-tay ὅτι ye OH-tee Ὁ shall oh κύριος say, KYOO-ree-ose αὐτῶν af-TONE χρείαν The HREE-an ἔχει· Lord A-hee εὐθέως hath afe-THAY-ose δὲ need thay ἀποστελεῖ of ah-poh-stay-LEE αὐτούς them; af-TOOS -
Τοῦτο All TOO-toh δὲ this thay ὅλον was OH-lone γέγονεν done, GAY-goh-nane ἵνα that EE-na πληρωθῇ it play-roh-THAY τὸ might toh ῥηθὲν be ray-THANE διὰ fulfilled thee-AH τοῦ too προφήτου which proh-FAY-too λέγοντος was LAY-gone-tose -
Εἴπατε ye EE-pa-tay τῇ the tay θυγατρὶ daughter thyoo-ga-TREE Σιών· of see-ONE Ἰδού, Sion, ee-THOO ὁ Behold, oh βασιλεύς thy va-see-LAYFS σου soo ἔρχεταί King ARE-hay-TAY σοι cometh soo πραῢς unto pra-YOOS καὶ thee, kay ἐπιβεβηκὼς meek, ay-pee-vay-vay-KOSE ἐπὶ and ay-PEE ὄνον sitting OH-none καὶ upon kay πῶλον an POH-lone υἱὸν ass, yoo-ONE ὑποζυγίου and yoo-poh-zyoo-GEE-oo -
πορευθέντες the poh-rayf-THANE-tase δὲ disciples thay οἱ went, oo μαθηταὶ and ma-thay-TAY καὶ did kay ποιήσαντες as poo-A-sahn-tase καθὼς ka-THOSE προσέταξεν Jesus prose-A-ta-ksane αὐτοῖς commanded af-TOOS ὁ them, oh Ἰησοῦς ee-ay-SOOS -
ἤγαγον brought A-ga-gone τὴν the tane ὄνον ass, OH-none καὶ and kay τὸν the tone πῶλον colt, POH-lone καὶ and kay ἐπέθηκαν put ape-A-thay-kahn ἐπάνω on ape-AH-noh αὐτῶν them af-TONE τὰ their ta ἱμάτια clothes, ee-MA-tee-ah αὐτῶν and af-TONE καὶ they kay ἐπεκάθισεν set ape-ay-KA-thee-sane ἐπάνω him ape-AH-noh αὐτῶν thereon. af-TONE -
ὁ a oh δὲ very thay πλεῖστος great PLEE-stose ὄχλος OH-hlose ἔστρωσαν multitude A-stroh-sahn ἑαυτῶν spread ay-af-TONE τὰ their ta ἱμάτια ee-MA-tee-ah ἐν garments ane τῇ in tay ὁδῷ the oh-THOH ἄλλοι way; AL-loo δὲ thay ἔκοπτον others A-koh-ptone κλάδους cut KLA-thoos ἀπὸ down ah-POH τῶν branches tone δένδρων from THANE-throne καὶ the kay ἐστρώννυον trees, ay-STRONE-nyoo-one ἐν and ane τῇ strawed tay ὁδῷ them oh-THOH -
οἱ the oo δὲ multitudes thay ὄχλοι OH-hloo οἱ that oo προάγοντες went proh-AH-gone-tase καὶ before, kay οἱ and oo ἀκολουθοῦντες ah-koh-loo-THOON-tase ἔκραζον that A-kra-zone λέγοντες followed, LAY-gone-tase Ὡσαννὰ cried, oh-sahn-NA τῷ saying, toh υἱῷ Hosanna yoo-OH Δαβίδ· to tha-VEETH Εὐλογημένος the ave-loh-gay-MAY-nose ὁ Son oh ἐρχόμενος of are-HOH-may-nose ἐν David: ane ὀνόματι Blessed oh-NOH-ma-tee κυρίου· is kyoo-REE-oo Ὡσαννὰ oh-sahn-NA ἐν he ane τοῖς that toos ὑψίστοις cometh yoo-PSEE-stoos -
καὶ when kay εἰσελθόντος he ees-ale-THONE-tose αὐτοῦ was af-TOO εἰς come ees Ἱεροσόλυμα into ee-ay-rose-OH-lyoo-ma ἐσείσθη Jerusalem, ay-SEE-sthay πᾶσα all PA-sa ἡ the ay πόλις city POH-lees λέγουσα, was LAY-goo-sa Τίς moved, tees ἐστιν saying, ay-steen οὗτος Who OO-tose -
οἱ the oo δὲ multitude thay ὄχλοι said, OH-hloo ἔλεγον This A-lay-gone Οὗτός is OO-TOSE ἐστιν Jesus ay-steen Ἰησοῦς the ee-ay-SOOS ὁ prophet oh προφήτης proh-FAY-tase ὁ of oh ἀπὸ Nazareth ah-POH Ναζαρὲτ of na-za-RATE τῆς tase Γαλιλαίας Galilee. ga-lee-LAY-as -
Καὶ kay εἰσῆλθεν Jesus ees-ALE-thane ὁ went oh Ἰησοῦς into ee-ay-SOOS εἰς the ees τὸ temple toh ἱερὸν ee-ay-RONE τοῦ of too θεοῦ God, thay-OO καὶ and kay ἐξέβαλεν cast ayks-A-va-lane πάντας out PAHN-tahs τοὺς all toos πωλοῦντας poh-LOON-tahs καὶ them kay ἀγοράζοντας that ah-goh-RA-zone-tahs ἐν sold ane τῷ and toh ἱερῷ bought ee-ay-ROH καὶ in kay τὰς the tahs τραπέζας temple, tra-PAY-zahs τῶν and tone κολλυβιστῶν overthrew kole-lyoo-vee-STONE κατέστρεψεν the ka-TAY-stray-psane καὶ tables kay τὰς of tahs καθέδρας the ka-THAY-thrahs τῶν moneychangers, tone πωλούντων and poh-LOON-tone τὰς the tahs περιστεράς seats pay-ree-stay-RAHS -
καὶ said kay λέγει unto LAY-gee αὐτοῖς them, af-TOOS Γέγραπται It GAY-gra-ptay Ὁ is oh οἶκός written, OO-KOSE μου My moo οἶκος OO-kose προσευχῆς house prose-afe-HASE κληθήσεται shall klay-THAY-say-tay ὑμεῖς be yoo-MEES δὲ called thay αὐτὸν the af-TONE ἐποιήσατε house ay-poo-A-sa-tay σπήλαιον of SPAY-lay-one λῃστῶν prayer; lay-STONE -
Καὶ the kay προσῆλθον blind prose-ALE-thone αὐτῷ and af-TOH τυφλοὶ the tyoo-FLOO καὶ lame kay χωλοὶ came hoh-LOO ἐν to ane τῷ him toh ἱερῷ in ee-ay-ROH καὶ the kay ἐθεράπευσεν temple; ay-thay-RA-payf-sane αὐτούς and af-TOOS -
ἰδόντες when ee-THONE-tase δὲ the thay οἱ chief oo ἀρχιερεῖς priests ar-hee-ay-REES καὶ and kay οἱ oo γραμματεῖς scribes grahm-ma-TEES τὰ saw ta θαυμάσια the tha-MA-see-ah ἃ wonderful a ἐποίησεν things ay-POO-ay-sane καὶ that kay τοὺς he toos παῖδας did, PAY-thahs κράζοντας and KRA-zone-tahs ἐν the ane τῷ children toh ἱερῷ crying ee-ay-ROH καὶ in kay λέγοντας the LAY-gone-tahs Ὡσαννὰ temple, oh-sahn-NA τῷ and toh υἱῷ saying, yoo-OH Δαβίδ, Hosanna tha-VEETH ἠγανάκτησαν to ay-ga-NAHK-tay-sahn -
καὶ said kay εἶπον unto EE-pone αὐτῷ him, af-TOH Ἀκούεις Hearest ah-KOO-ees τί thou tee οὗτοι what OO-too λέγουσιν these LAY-goo-seen ὁ say? oh δὲ thay Ἰησοῦς And ee-ay-SOOS λέγει Jesus LAY-gee αὐτοῖς saith af-TOOS Ναί unto nay οὐδέποτε them, oo-THAY-poh-tay ἀνέγνωτε Yea; ah-NAY-gnoh-tay ὅτι have OH-tee Ἐκ ye ake στόματος never STOH-ma-tose νηπίων read, nay-PEE-one καὶ Out kay θηλαζόντων of thay-la-ZONE-tone κατηρτίσω the ka-tare-TEE-soh αἶνον mouth A-none -
Καὶ he kay καταλιπὼν left ka-ta-lee-PONE αὐτοὺς them, af-TOOS ἐξῆλθεν and ayks-ALE-thane ἔξω went AYKS-oh τῆς out tase πόλεως of POH-lay-ose εἰς the ees Βηθανίαν city vay-tha-NEE-an καὶ into kay ηὐλίσθη Bethany; eve-LEE-sthay ἐκεῖ and ake-EE -
Πρωΐας in proh-EE-as δὲ the thay ἐπανάγων morning ape-ah-NA-gone εἰς as ees τὴν he tane πόλιν returned POH-leen ἐπείνασεν into ay-PEE-na-sane -
καὶ when kay ἰδὼν he ee-THONE συκῆν saw syoo-KANE μίαν a MEE-an ἐπὶ fig ay-PEE τῆς tree tase ὁδοῦ in oh-THOO ἦλθεν the ALE-thane ἐπ' way, ape αὐτήν, he af-TANE καὶ came kay οὐδὲν to oo-THANE εὗρεν it, AVE-rane ἐν and ane αὐτῇ found af-TAY εἰ nothing ee μὴ thereon, may φύλλα FYOOL-la μόνον but MOH-none καὶ kay λέγει leaves LAY-gee αὐτῇ only, af-TAY Μηκέτι and may-KAY-tee ἐκ said ake σοῦ unto soo καρπὸς it, kahr-POSE γένηται Let GAY-nay-tay εἰς no ees τὸν fruit tone αἰῶνα grow ay-OH-na καὶ on kay ἐξηράνθη thee ay-ksay-RAHN-thay παραχρῆμα henceforward pa-ra-HRAY-ma ἡ for ay συκῆ ever. syoo-KAY -
καὶ when kay ἰδόντες the ee-THONE-tase οἱ disciples oo μαθηταὶ saw ma-thay-TAY ἐθαύμασαν it, ay-THA-ma-sahn λέγοντες they LAY-gone-tase Πῶς marvelled, pose παραχρῆμα saying, pa-ra-HRAY-ma ἐξηράνθη How ay-ksay-RAHN-thay ἡ soon ay συκῆ is syoo-KAY -
ἀποκριθεὶς ah-poh-kree-THEES δὲ Jesus thay ὁ answered oh Ἰησοῦς and ee-ay-SOOS εἶπεν said EE-pane αὐτοῖς unto af-TOOS Ἀμὴν them, ah-MANE λέγω Verily LAY-goh ὑμῖν I yoo-MEEN ἐὰν say ay-AN ἔχητε unto A-hay-tay πίστιν you, PEE-steen καὶ If kay μὴ ye may διακριθῆτε have thee-ah-kree-THAY-tay οὐ faith, oo μόνον and MOH-none τὸ doubt toh τῆς not, tase συκῆς ye syoo-KASE ποιήσετε shall poo-A-say-tay ἀλλὰ not al-LA κἂν only kahn τῷ do toh ὄρει this OH-ree τούτῳ which TOO-toh εἴπητε is EE-pay-tay Ἄρθητι done AR-thay-tee καὶ to kay βλήθητι the VLAY-thay-tee εἰς fig ees τὴν tree, tane θάλασσαν but THA-lahs-sahn γενήσεται· also gay-NAY-say-tay -
καὶ all kay πάντα things, PAHN-ta ὅσα whatsoever OH-sa ἂν an αἰτήσητε ye ay-TAY-say-tay ἐν shall ane τῇ ask tay προσευχῇ in prose-afe-HAY πιστεύοντες prayer, pee-STAVE-one-tase λήψεσθε believing, LAY-psay-sthay -
Καὶ when kay ἐλθόντι he ale-THONE-tee αὐτῷ was af-TOH εἰς come ees τὸ into toh ἱερὸν the ee-ay-RONE προσῆλθον temple, prose-ALE-thone αὐτῷ the af-TOH διδάσκοντι chief thee-THA-skone-tee οἱ priests oo ἀρχιερεῖς and ar-hee-ay-REES καὶ the kay οἱ elders oo πρεσβύτεροι of prase-VYOO-tay-roo τοῦ the too λαοῦ people la-OO λέγοντες came LAY-gone-tase Ἐν unto ane ποίᾳ him POO-ah ἐξουσίᾳ as ayks-oo-SEE-ah ταῦτα he TAF-ta ποιεῖς was poo-EES καὶ teaching, kay τίς and tees σοι said, soo ἔδωκεν By A-thoh-kane τὴν what tane ἐξουσίαν authority ayks-oo-SEE-an ταύτην doest TAF-tane -
ἀποκριθεὶς ah-poh-kree-THEES δὲ Jesus thay ὁ answered oh Ἰησοῦς and ee-ay-SOOS εἶπεν said EE-pane αὐτοῖς unto af-TOOS Ἐρωτήσω them, ay-roh-TAY-soh ὑμᾶς I yoo-MAHS κἀγὼ also ka-GOH λόγον will LOH-gone ἕνα ask ANE-ah ὃν you one ἐὰν one ay-AN εἴπητέ thing, EE-pay-TAY μοι which moo κἀγὼ if ka-GOH ὑμῖν ye yoo-MEEN ἐρῶ tell ay-ROH ἐν me, ane ποίᾳ I POO-ah ἐξουσίᾳ in ayks-oo-SEE-ah ταῦτα like TAF-ta ποιῶ· wise poo-OH -
τὸ baptism toh βάπτισμα of VA-ptee-sma Ἰωάννου John, ee-oh-AN-noo πόθεν whence POH-thane ἦν was ane ἐξ it? ayks οὐρανοῦ from oo-ra-NOO ἢ heaven, ay ἐξ or ayks ἀνθρώπων of an-THROH-pone οἱ men? oo δὲ And thay διελογίζοντο they thee-ay-loh-GEE-zone-toh παρ᾽ reasoned pahr ἑαυτοῖς with ay-af-TOOS λέγοντες themselves, LAY-gone-tase Ἐὰν saying, ay-AN εἴπωμεν If EE-poh-mane Ἐξ we ayks οὐρανοῦ shall oo-ra-NOO ἐρεῖ say, ay-REE ἡμῖν From ay-MEEN Διατί heaven; thee-ah-TEE οὖν he oon οὐκ will ook ἐπιστεύσατε say ay-pee-STAYF-sa-tay αὐτῷ unto af-TOH -
ἐὰν if ay-AN δὲ we thay εἴπωμεν shall EE-poh-mane Ἐξ say, ayks ἀνθρώπων Of an-THROH-pone φοβούμεθα men; foh-VOO-may-tha τὸν we tone ὄχλον fear OH-hlone πάντες the PAHN-tase γὰρ people; gahr ἔχουσιν for A-hoo-seen τὸν all tone Ἰωάννην hold ee-oh-AN-nane ὡς ose προφήτην John proh-FAY-tane -
καὶ they kay ἀποκριθέντες answered ah-poh-kree-THANE-tase τῷ toh Ἰησοῦ Jesus, ee-ay-SOO εἶπον, and EE-pone Οὐκ said, ook οἴδαμεν. We OO-tha-mane ἔφη cannot A-fay αὐτοῖς tell. af-TOOS καὶ And kay αὐτός, he af-TOSE Οὐδὲ said oo-THAY ἐγὼ unto ay-GOH λέγω them, LAY-goh ὑμῖν Neither yoo-MEEN ἐν tell ane ποίᾳ I POO-ah ἐξουσίᾳ you ayks-oo-SEE-ah ταῦτα by TAF-ta ποιῶ what poo-OH -
Τί what tee δὲ think thay ὑμῖν ye? yoo-MEEN δοκεῖ A thoh-KEE ἄνθρωπος certain AN-throh-pose εἶχεν man EE-hane τέκνα had TAY-kna δύο two THYOO-oh καὶ sons; kay προσελθὼν and prose-ale-THONE τῷ he toh πρώτῳ came PROH-toh εἶπεν to EE-pane Τέκνον the TAY-knone ὕπαγε first, YOO-pa-gay σήμερον and SAY-may-rone ἐργάζου said, are-GA-zoo ἐν Son, ane τῷ go toh ἀμπελῶνι work am-pay-LOH-nee μου to moo -
ὁ He oh δὲ answered thay ἀποκριθεὶς and ah-poh-kree-THEES εἶπεν said, EE-pane Οὐ I oo θέλω will THAY-loh ὕστερον not: YOO-stay-rone δὲ but thay μεταμεληθεὶς afterward may-ta-may-lay-THEES ἀπῆλθεν he ah-PALE-thane -
καὶ he kay προσελθὼν came prose-ale-THONE τῷ to toh δευτέρῳ the thayf-TAY-roh εἶπεν second, EE-pane ὡσαύτως and oh-SAF-tose ὁ said oh δὲ likewise. thay ἀποκριθεὶς And ah-poh-kree-THEES εἶπεν he EE-pane Ἐγώ answered ay-GOH κύριε and KYOO-ree-ay καὶ said, kay οὐκ I ook ἀπῆλθεν go, ah-PALE-thane -
τίς of tees ἐκ them ake τῶν twain tone δύο did THYOO-oh ἐποίησεν the ay-POO-ay-sane τὸ will toh θέλημα THAY-lay-ma τοῦ of too πατρός; his pa-TROSE λέγουσιν father? LAY-goo-seen αὐτῷ, They af-TOH Ὁ say oh πρῶτος. unto PROH-tose λέγει him, LAY-gee αὐτοῖς The af-TOOS ὁ first. oh Ἰησοῦς, ee-ay-SOOS Ἀμὴν Jesus ah-MANE λέγω saith LAY-goh ὑμῖν unto yoo-MEEN ὅτι them, OH-tee οἱ Verily oo τελῶναι I tay-LOH-nay καὶ say kay αἱ unto ay πόρναι you, PORE-nay προάγουσιν That proh-AH-goo-seen ὑμᾶς the yoo-MAHS εἰς publicans ees τὴν and tane βασιλείαν the va-see-LEE-an τοῦ harlots too θεοῦ go thay-OO -
ἦλθεν John ALE-thane γὰρ came gahr πρὸς unto prose ὑμᾶς you yoo-MAHS Ἰωάννης in ee-oh-AN-nase ἐν the ane ὁδῷ way oh-THOH δικαιοσύνης of thee-kay-oh-SYOO-nase καὶ righteousness, kay οὐκ and ook ἐπιστεύσατε ye ay-pee-STAYF-sa-tay αὐτῷ believed af-TOH οἱ him oo δὲ not: thay τελῶναι but tay-LOH-nay καὶ the kay αἱ publicans ay πόρναι and PORE-nay ἐπίστευσαν the ay-PEE-stayf-sahn αὐτῷ· harlots af-TOH ὑμεῖς believed yoo-MEES δὲ him: thay ἰδόντες and ee-THONE-tase οὐ ye, oo μετεμελήθητε when may-tay-may-LAY-thay-tay ὕστερον ye YOO-stay-rone τοῦ had too πιστεῦσαι seen pee-STAYF-say αὐτῷ it, af-TOH -
Ἄλλην another AL-lane παραβολὴν parable: pa-ra-voh-LANE ἀκούσατε There ah-KOO-sa-tay Ἄνθρωπος was AN-throh-pose τις a tees ἦν certain ane οἰκοδεσπότης householder, oo-koh-thay-SPOH-tase ὅστις which OH-stees ἐφύτευσεν planted ay-FYOO-tayf-sane ἀμπελῶνα a am-pay-LOH-na καὶ vineyard, kay φραγμὸν and frahg-MONE αὐτῷ hedged af-TOH περιέθηκεν it pay-ree-A-thay-kane καὶ round kay ὤρυξεν about, OH-ryoo-ksane ἐν and ane αὐτῷ digged af-TOH ληνὸν a lay-NONE καὶ winepress kay ᾠκοδόμησεν in oh-koh-THOH-may-sane πύργον it, PYOOR-gone καὶ and kay ἐξέδοτο built ayks-A-thoh-toh αὐτὸν a af-TONE γεωργοῖς tower, gay-ore-GOOS καὶ and kay ἀπεδήμησεν let ah-pay-THAY-may-sane -
ὅτε when OH-tay δὲ the thay ἤγγισεν time AYNG-gee-sane ὁ of oh καιρὸς the kay-ROSE τῶν fruit tone καρπῶν drew kahr-PONE ἀπέστειλεν near, ah-PAY-stee-lane τοὺς he toos δούλους sent THOO-loos αὐτοῦ his af-TOO πρὸς prose τοὺς servants toos γεωργοὺς to gay-ore-GOOS λαβεῖν the la-VEEN τοὺς husbandmen, toos καρποὺς that kahr-POOS αὐτοῦ they af-TOO -
καὶ the kay λαβόντες husbandmen la-VONE-tase οἱ took oo γεωργοὶ his gay-ore-GOO τοὺς servants, toos δούλους THOO-loos αὐτοῦ and af-TOO ὃν beat one μὲν one, mane ἔδειραν and A-thee-rahn ὃν killed one δὲ another, thay ἀπέκτειναν and ah-PAKE-tee-nahn ὃν stoned one δὲ another. thay ἐλιθοβόλησαν ay-lee-thoh-VOH-lay-sahn -
πάλιν he PA-leen ἀπέστειλεν sent ah-PAY-stee-lane ἄλλους other AL-loos δούλους servants THOO-loos πλείονας more PLEE-oh-nahs τῶν than tone πρώτων the PROH-tone καὶ first: kay ἐποίησαν and ay-POO-ay-sahn αὐτοῖς they af-TOOS ὡσαύτως did oh-SAF-tose -
ὕστερον last YOO-stay-rone δὲ of thay ἀπέστειλεν all ah-PAY-stee-lane πρὸς he prose αὐτοὺς sent af-TOOS τὸν unto tone υἱὸν them yoo-ONE αὐτοῦ his af-TOO λέγων, LAY-gone Ἐντραπήσονται son, ane-tra-PAY-sone-tay τὸν saying, tone υἱόν They yoo-ONE μου will moo -
οἱ when oo δὲ the thay γεωργοὶ husbandmen gay-ore-GOO ἰδόντες saw ee-THONE-tase τὸν the tone υἱὸν son, yoo-ONE εἶπον they EE-pone ἐν said ane ἑαυτοῖς among ay-af-TOOS Οὗτός themselves, OO-TOSE ἐστιν This ay-steen ὁ is oh κληρονόμος· the klay-roh-NOH-mose δεῦτε heir; THAYF-tay ἀποκτείνωμεν come, ah-poke-TEE-noh-mane αὐτὸν let af-TONE καὶ us kay κατάσχωμεν kill ka-TA-skoh-mane τὴν him, tane κληρονομίαν and klay-roh-noh-MEE-an αὐτοῦ let af-TOO -
καὶ they kay λαβόντες caught la-VONE-tase αὐτὸν him, af-TONE ἐξέβαλον and ayks-A-va-lone ἔξω cast AYKS-oh τοῦ him too ἀμπελῶνος out am-pay-LOH-nose καὶ of kay ἀπέκτειναν the ah-PAKE-tee-nahn -
ὅταν the OH-tahn οὖν lord oon ἔλθῃ therefore ALE-thay ὁ of oh κύριος the KYOO-ree-ose τοῦ vineyard too ἀμπελῶνος cometh, am-pay-LOH-nose τί what tee ποιήσει will poo-A-see τοῖς he toos γεωργοῖς do gay-ore-GOOS ἐκείνοις ake-EE-noos -
λέγουσιν say LAY-goo-seen αὐτῷ unto af-TOH Κακοὺς him, ka-KOOS κακῶς He ka-KOSE ἀπολέσει will ah-poh-LAY-see αὐτούς, miserably af-TOOS καὶ destroy kay τὸν those tone ἀμπελῶνα wicked am-pay-LOH-na ἐκδόσεται men, ake-THOH-say-tay ἄλλοις and AL-loos γεωργοῖς will gay-ore-GOOS οἵτινες let OO-tee-nase ἀποδώσουσιν out ah-poh-THOH-soo-seen αὐτῷ his af-TOH τοὺς toos καρποὺς vineyard kahr-POOS ἐν unto ane τοῖς other toos καιροῖς husbandmen, kay-ROOS αὐτῶν which af-TONE -
λέγει Jesus LAY-gee αὐτοῖς saith af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS Οὐδέποτε Did oo-THAY-poh-tay ἀνέγνωτε ye ah-NAY-gnoh-tay ἐν never ane ταῖς read tase γραφαῖς in gra-FASE Λίθον the LEE-thone ὃν scriptures, one ἀπεδοκίμασαν The ah-pay-thoh-KEE-ma-sahn οἱ stone oo οἰκοδομοῦντες which oo-koh-thoh-MOON-tase οὗτος the OO-tose ἐγενήθη builders ay-gay-NAY-thay εἰς rejected, ees κεφαλὴν the kay-fa-LANE γωνίας· same goh-NEE-as παρὰ is pa-RA κυρίου become kyoo-REE-oo ἐγένετο the ay-GAY-nay-toh αὕτη head AF-tay καὶ of kay ἔστιν the A-steen θαυμαστὴ corner: tha-ma-STAY ἐν this ane ὀφθαλμοῖς is oh-fthahl-MOOS ἡμῶν the ay-MONE -
διὰ thee-AH τοῦτο say TOO-toh λέγω I LAY-goh ὑμῖν unto yoo-MEEN ὅτι you, OH-tee ἀρθήσεται The ar-THAY-say-tay ἀφ' kingdom af ὑμῶν of yoo-MONE ἡ God ay βασιλεία va-see-LEE-ah τοῦ shall too θεοῦ be thay-OO καὶ taken kay δοθήσεται from thoh-THAY-say-tay ἔθνει you, A-thnee ποιοῦντι and poo-OON-tee τοὺς given toos καρποὺς to kahr-POOS αὐτῆς a af-TASE -
Καὶ kay ὁ whosoever oh πεσὼν shall pay-SONE ἐπὶ fall ay-PEE τὸν on tone λίθον this LEE-thone τοῦτον TOO-tone συνθλασθήσεται· stone syoon-thla-STHAY-say-tay ἐφ' shall afe ὃν be one δ' broken: th ἂν but an πέσῃ on PAY-say λικμήσει whomsoever leek-MAY-see αὐτόν af-TONE -
Καὶ when kay ἀκούσαντες the ah-KOO-sahn-tase οἱ chief oo ἀρχιερεῖς priests ar-hee-ay-REES καὶ and kay οἱ oo Φαρισαῖοι Pharisees fa-ree-SAY-oo τὰς had tahs παραβολὰς heard pa-ra-voh-LAHS αὐτοῦ his af-TOO ἔγνωσαν A-gnoh-sahn ὅτι parables, OH-tee περὶ they pay-REE αὐτῶν perceived af-TONE λέγει· that LAY-gee
Matthew 21 interlinear in Oriya
Interlinear verses Matthew 21