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Διὸ thou thee-OH ἀναπολόγητος art ah-na-poh-LOH-gay-tose εἶ inexcusable, ee ὦ O oh ἄνθρωπε man, AN-throh-pay πᾶς whosoever pahs ὁ thou oh κρίνων· art KREE-none ἐν that ane ᾧ judgest: oh γὰρ for gahr κρίνεις wherein KREE-nees τὸν tone ἕτερον thou AY-tay-rone σεαυτὸν judgest say-af-TONE κατακρίνεις ka-ta-KREE-nees τὰ another, ta γὰρ thou gahr αὐτὰ condemnest af-TA πράσσεις thyself; PRAHS-sees ὁ for oh κρίνων thou KREE-none -
οἴδαμεν we OO-tha-mane δὲ are thay ὅτι sure OH-tee τὸ that toh κρίμα the KREE-ma τοῦ judgment too θεοῦ of thay-OO ἐστιν ay-steen κατὰ God ka-TA ἀλήθειαν is ah-LAY-thee-an ἐπὶ according ay-PEE τοὺς to toos τὰ truth ta τοιαῦτα against too-AF-ta πράσσοντας them PRAHS-sone-tahs -
λογίζῃ thinkest loh-GEE-zay δὲ thou thay τοῦτο this, TOO-toh ὦ O oh ἄνθρωπε man, AN-throh-pay ὁ oh κρίνων that KREE-none τοὺς judgest toos τὰ them ta τοιαῦτα which too-AF-ta πράσσοντας do PRAHS-sone-tahs καὶ kay ποιῶν such poo-ONE αὐτά things, af-TA ὅτι and OH-tee σὺ doest syoo ἐκφεύξῃ the ake-FAYF-ksay τὸ same, toh κρίμα that KREE-ma τοῦ thou too θεοῦ shalt thay-OO -
ἢ despisest ay τοῦ thou too πλούτου the PLOO-too τῆς tase χρηστότητος riches hray-STOH-tay-tose αὐτοῦ of af-TOO καὶ his kay τῆς tase ἀνοχῆς goodness ah-noh-HASE καὶ and kay τῆς forbearance tase μακροθυμίας and ma-kroh-thyoo-MEE-as καταφρονεῖς ka-ta-froh-NEES ἀγνοῶν longsuffering; ah-gnoh-ONE ὅτι not OH-tee τὸ knowing toh χρηστὸν that hray-STONE τοῦ the too θεοῦ goodness thay-OO εἰς of ees μετάνοιάν may-TA-noo-AN σε God say ἄγει leadeth AH-gee -
κατὰ after ka-TA δὲ thy thay τὴν tane σκληρότητά hardness sklay-ROH-tay-TA σου and soo καὶ impenitent kay ἀμετανόητον heart ah-may-ta-NOH-ay-tone καρδίαν treasurest kahr-THEE-an θησαυρίζεις up thay-sa-REE-zees σεαυτῷ unto say-af-TOH ὀργὴν thyself ore-GANE ἐν wrath ane ἡμέρᾳ against ay-MAY-ra ὀργῆς the ore-GASE καὶ day kay ἀποκαλύψεως of ah-poh-ka-LYOO-psay-ose δικαιοκρισίας wrath thee-kay-oh-kree-SEE-as τοῦ and too θεοῦ revelation thay-OO -
ὃς will ose ἀποδώσει render ah-poh-THOH-see ἑκάστῳ to ake-AH-stoh κατὰ every ka-TA τὰ man ta ἔργα according ARE-ga αὐτοῦ· to af-TOO -
τοῖς them toos μὲν who mane καθ' by kahth ὑπομονὴν patient yoo-poh-moh-NANE ἔργου continuance ARE-goo ἀγαθοῦ in ah-ga-THOO δόξαν well THOH-ksahn καὶ doing kay τιμὴν seek tee-MANE καὶ for kay ἀφθαρσίαν glory ah-fthahr-SEE-an ζητοῦσιν and zay-TOO-seen ζωὴν honour zoh-ANE αἰώνιον and ay-OH-nee-one -
τοῖς unto toos δὲ them thay ἐξ ayks ἐριθείας that ay-ree-THEE-as καὶ are kay ἀπειθοῦσιν contentious, ah-pee-THOO-seen μὲν and mane τῇ do tay ἀληθείᾳ not ah-lay-THEE-ah πειθομένοις obey pee-thoh-MAY-noos δὲ thay τῇ the tay ἀδικίᾳ truth, ah-thee-KEE-ah θυμός but thyoo-MOSE καὶ obey kay ὀργὴ ore-GAY -
θλῖψις and THLEE-psees καὶ anguish, kay στενοχωρία upon stay-noh-hoh-REE-ah ἐπὶ every ay-PEE πᾶσαν soul PA-sahn ψυχὴν of psyoo-HANE ἀνθρώπου man an-THROH-poo τοῦ too κατεργαζομένου that ka-tare-ga-zoh-MAY-noo τὸ doeth toh κακόν ka-KONE Ἰουδαίου evil, ee-oo-THAY-oo τε of tay πρῶτον the PROH-tone καὶ Jew kay Ἕλληνος· first, ALE-lane-ose -
δόξα glory, THOH-ksa δὲ thay καὶ honour, kay τιμὴ and tee-MAY καὶ peace, kay εἰρήνη to ee-RAY-nay παντὶ every pahn-TEE τῷ man toh ἐργαζομένῳ are-ga-zoh-MAY-noh τὸ that toh ἀγαθόν worketh ah-ga-THONE Ἰουδαίῳ ee-oo-THAY-oh τε good, tay πρῶτον to PROH-tone καὶ the kay Ἕλληνι· Jew ALE-lane-ee -
οὐ there oo γάρ is gahr ἐστιν no ay-steen προσωποληψία respect prose-oh-poh-lay-PSEE-ah παρὰ of pa-RA τῷ persons toh θεῷ with thay-OH -
ὅσοι as OH-soo γὰρ many gahr ἀνόμως as ah-NOH-mose ἥμαρτον have AY-mahr-tone ἀνόμως sinned ah-NOH-mose καὶ without kay ἀπολοῦνται law ah-poh-LOON-tay καὶ shall kay ὅσοι also OH-soo ἐν perish ane νόμῳ without NOH-moh ἥμαρτον law: AY-mahr-tone διὰ and thee-AH νόμου as NOH-moo κριθήσονται· many kree-THAY-sone-tay -
οὐ not oo γὰρ the gahr οἱ hearers oo ἀκροαταὶ of ah-kroh-ah-TAY τοῦ the too νόμου law NOH-moo δίκαιοι are THEE-kay-oo παρὰ just pa-RA τῷ before toh θεῷ thay-OH ἀλλ' God, al οἱ but oo ποιηταὶ the poo-ay-TAY τοῦ doers too νόμου of NOH-moo δικαιωθήσονται the thee-kay-oh-THAY-sone-tay -
ὅταν when OH-tahn γὰρ the gahr ἔθνη Gentiles, A-thnay τὰ which ta μὴ have may νόμον not NOH-mone ἔχοντα the A-hone-ta φύσει law, FYOO-see τὰ do ta τοῦ by too νόμου nature NOH-moo ποιῇ, the poo-A οὗτοι things OO-too νόμον contained NOH-mone μὴ in may ἔχοντες the A-hone-tase ἑαυτοῖς law, ay-af-TOOS εἰσιν these, ees-een νόμος· having NOH-mose -
οἵτινες shew OO-tee-nase ἐνδείκνυνται the ane-THEE-knyoon-tay τὸ work toh ἔργον of ARE-gone τοῦ the too νόμου law NOH-moo γραπτὸν written gra-PTONE ἐν in ane ταῖς their tase καρδίαις kahr-THEE-ase αὐτῶν hearts, af-TONE συμμαρτυρούσης their syoom-mahr-tyoo-ROO-sase αὐτῶν conscience af-TONE τῆς also tase συνειδήσεως bearing syoon-ee-THAY-say-ose καὶ witness, kay μεταξὺ and may-ta-KSYOO ἀλλήλων their al-LAY-lone τῶν thoughts tone λογισμῶν the loh-gee-SMONE κατηγορούντων mean ka-tay-goh-ROON-tone ἢ while ay καὶ accusing kay ἀπολογουμένων or ah-poh-loh-goo-MAY-none -
ἐν the ane ἡμέρᾳ day ay-MAY-ra ὅτε when OH-tay κρίνει KREE-nee ὁ God oh θεὸς shall thay-OSE τὰ judge ta κρυπτὰ the kryoo-PTA τῶν secrets tone ἀνθρώπων of an-THROH-pone κατὰ ka-TA τὸ men toh εὐαγγέλιόν by ave-ang-GAY-lee-ONE μου Jesus moo διὰ Christ thee-AH Ἰησοῦ according ee-ay-SOO Χριστοῦ to hree-STOO -
Ἴδε thou EE-thay σὺ art syoo Ἰουδαῖος called ee-oo-THAY-ose ἐπονομάζῃ a ape-oh-noh-MA-zay καὶ Jew, kay ἐπαναπαύῃ and ape-ah-na-PA-ay τῷ restest toh νόμῳ in NOH-moh καὶ the kay καυχᾶσαι law, kaf-HA-say ἐν and ane θεῷ makest thay-OH -
καὶ knowest kay γινώσκεις his gee-NOH-skees τὸ toh θέλημα will, THAY-lay-ma καὶ and kay δοκιμάζεις approvest thoh-kee-MA-zees τὰ the ta διαφέροντα things thee-ah-FAY-rone-ta κατηχούμενος that ka-tay-HOO-may-nose ἐκ are ake τοῦ more too νόμου excellent, NOH-moo -
πέποιθάς art PAY-poo-THAHS τε confident tay σεαυτὸν that say-af-TONE ὁδηγὸν thou oh-thay-GONE εἶναι thyself EE-nay τυφλῶν art tyoo-FLONE φῶς a fose τῶν guide tone ἐν of ane σκότει the SKOH-tee -
παιδευτὴν instructor pay-thayf-TANE ἀφρόνων of ah-FROH-none διδάσκαλον the thee-THA-ska-lone νηπίων foolish, nay-PEE-one ἔχοντα a A-hone-ta τὴν teacher tane μόρφωσιν of MORE-foh-seen τῆς babes, tase γνώσεως which GNOH-say-ose καὶ hast kay τῆς the tase ἀληθείας form ah-lay-THEE-as ἐν of ane τῷ toh νόμῳ· knowledge NOH-moh -
ὁ oh οὖν therefore oon διδάσκων which thee-THA-skone ἕτερον teachest AY-tay-rone σεαυτὸν another, say-af-TONE οὐ teachest oo διδάσκεις thou thee-THA-skees ὁ not oh κηρύσσων thyself? kay-RYOOS-sone μὴ may κλέπτειν thou KLAY-pteen κλέπτεις that KLAY-ptees -
ὁ Thou oh λέγων that LAY-gone μὴ sayest may μοιχεύειν a moo-HAVE-een μοιχεύεις man moo-HAVE-ees ὁ should oh βδελυσσόμενος not v-thay-lyoos-SOH-may-nose τὰ commit ta εἴδωλα adultery, EE-thoh-la ἱεροσυλεῖς dost ee-ay-rose-yoo-LEES -
ὃς that ose ἐν makest ane νόμῳ thy NOH-moh καυχᾶσαι boast kaf-HA-say διὰ of thee-AH τῆς the tase παραβάσεως law, pa-ra-VA-say-ose τοῦ through too νόμου NOH-moo τὸν breaking tone θεὸν the thay-ONE ἀτιμάζεις· law ah-tee-MA-zees -
τὸ the toh γὰρ name gahr ὄνομα of OH-noh-ma τοῦ too θεοῦ God thay-OO δι' is thee ὑμᾶς blasphemed yoo-MAHS βλασφημεῖται among vla-sfay-MEE-tay ἐν the ane τοῖς Gentiles toos ἔθνεσιν through A-thnay-seen καθὼς you, ka-THOSE γέγραπται as GAY-gra-ptay -
περιτομὴ circumcision pay-ree-toh-MAY μὲν verily mane γὰρ profiteth, gahr ὠφελεῖ if oh-fay-LEE ἐὰν thou ay-AN νόμον keep NOH-mone πράσσῃς· the PRAHS-sase ἐὰν law: ay-AN δὲ but thay παραβάτης if pa-ra-VA-tase νόμου thou NOH-moo ᾖς be ase ἡ a ay περιτομή breaker pay-ree-toh-MAY σου of soo ἀκροβυστία the ah-kroh-vyoo-STEE-ah γέγονεν law, GAY-goh-nane -
ἐὰν if ay-AN οὖν the oon ἡ uncircumcision ay ἀκροβυστία keep ah-kroh-vyoo-STEE-ah τὰ the ta δικαιώματα righteousness thee-kay-OH-ma-ta τοῦ of too νόμου the NOH-moo φυλάσσῃ law, fyoo-LAHS-say οὐχί shall oo-HEE ἡ not ay ἀκροβυστία his ah-kroh-vyoo-STEE-ah αὐτοῦ af-TOO εἰς uncircumcision ees περιτομὴν be pay-ree-toh-MANE λογισθήσεται counted loh-gee-STHAY-say-tay -
καὶ shall kay κρινεῖ not kree-NEE ἡ ay ἐκ uncircumcision ake φύσεως which FYOO-say-ose ἀκροβυστία is ah-kroh-vyoo-STEE-ah τὸν by tone νόμον nature, NOH-mone τελοῦσα if tay-LOO-sa σὲ it say τὸν fulfil tone διὰ the thee-AH γράμματος law, GRAHM-ma-tose καὶ judge kay περιτομῆς thee, pay-ree-toh-MASE παραβάτην who pa-ra-VA-tane νόμου by NOH-moo -
οὐ he oo γὰρ is gahr ὁ not oh ἐν a ane τῷ Jew, toh φανερῷ which fa-nay-ROH Ἰουδαῖός is ee-oo-THAY-OSE ἐστιν one ay-steen οὐδὲ oo-THAY ἡ ay ἐν outwardly; ane τῷ neither toh φανερῷ is fa-nay-ROH ἐν that ane σαρκὶ circumcision, sahr-KEE περιτομή which pay-ree-toh-MAY -
ἀλλ' he al ὁ is oh ἐν a ane τῷ Jew, toh κρυπτῷ which kryoo-PTOH Ἰουδαῖος is ee-oo-THAY-ose καὶ one kay περιτομὴ pay-ree-toh-MAY καρδίας inwardly; kahr-THEE-as ἐν and ane πνεύματι circumcision PNAVE-ma-tee οὐ is oo γράμματι that GRAHM-ma-tee οὗ of oo ὁ the oh ἔπαινος heart, APE-ay-nose οὐκ in ook ἐξ the ayks ἀνθρώπων spirit, an-THROH-pone ἀλλ' and al ἐκ not ake τοῦ in too θεοῦ the thay-OO
Romans 2 interlinear in Nepali
Interlinear verses Romans 2