मर्कूस 6:2 - नेपाली बाइबल

मर्कूस 6:2
विश्रामको दिनमा येशूले सभाघरमा शिक्षा दिन शुरू गर्नुभयो। धेरै मानिसहरू उहाँको शिक्षा सुनेर छक्क परे, तिनीहरूले भने, “योमानिसले यो शिक्षा कहाँबाट पायो? यो ज्ञान उहाँले कहाँबाट पाएका हुन्? कसले उहाँलाई यो दिएका हुन्? अनि यस्तो आश्चर्य-कर्महरू गर्ने शक्ति उहाँले कहाँबाट पाएका हुन्?

Tamil Indian Revised Version
ஒருபுறத்துத் தொங்கு திரைகள் பதினைந்து முழம்; அவைகளின் தூண்கள் மூன்று; அவைகளின் பாதங்கள் மூன்று.

Tamil Easy Reading Version
நுழைவாயிலின் ஒரு பக்கத்தில் தொங்கு திரை 15 முழ நீள முடையதாகவும் மூன்று பீடங்களின்மேல் நின்ற மூன்று தூண்களைக் கொண்டதாகவும் இருந்தது.

Thiru Viviliam
அதன் ஒரு பகுதியில் பதினைந்து முழத் தொங்குதிரைகள், மூன்று தூண்கள், மூன்று பாதப்பொருத்துகள் அமைந்தன.

⇦ யாத்திராகமம் 38:13 யாத்திராகமம் 38 யாத்திராகமம் 38:15 ⇨

King James Version (KJV)
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.

American Standard Version (ASV)
The hangings for the one side `of the gate’ were fifteen cubits; their pillars three, and their sockets three;

Bible in Basic English (BBE)
The hangings on one side of the doorway were fifteen cubits long, on three pillars with their three bases;

Darby English Bible (DBY)
the hangings on the one wing of fifteen cubits, their pillars three, and their bases three;

Webster’s Bible (WBT)
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.

World English Bible (WEB)
The hangings for the one side were fifteen cubits; their pillars three, and their sockets three;

Young’s Literal Translation (YLT)
The hangings on the side `are’ fifteen cubits, their pillars three, and their sockets three,

யாத்திராகமம் Exodus 38:14
ஒருபுறத்துத் தொங்குதிரைகள் பதினைந்து முழம்; அவைகளின் தூண்கள் மூன்று; அவைகளின் பாதங்கள் மூன்று.
The hangings of the one side of the gate were fifteen cubits; their pillars three, and their sockets three.

The hangings	קְלָעִ֛ים	qĕlāʿîm	keh-la-EEM
of	חֲמֵשׁ	ḥămēš	huh-MAYSH
the one side	עֶשְׂרֵ֥ה	ʿeśrē	es-RAY
fifteen were gate the of	אַמָּ֖ה	ʾammâ	ah-MA
	אֶל	ʾel	el
cubits;	הַכָּתֵ֑ף	hakkātēp	ha-ka-TAFE
pillars their	עַמּֽוּדֵיהֶ֣ם	ʿammûdêhem	ah-moo-day-HEM
three,	שְׁלֹשָׁ֔ה	šĕlōšâ	sheh-loh-SHA
and their sockets	וְאַדְנֵיהֶ֖ם	wĕʾadnêhem	veh-ad-nay-HEM
three.	שְׁלֹשָֽׁה׃	šĕlōšâ	sheh-loh-SHA

And	καὶ	kai	kay
when the sabbath day	γενομένου	genomenou	gay-noh-MAY-noo
come, was	σαββάτου	sabbatou	sahv-VA-too
he began	ἤρξατο	ērxato	ARE-ksa-toh
to teach	ἐν	en	ane
in	τῇ	tē	tay
the	συναγωγῇ	synagōgē	syoon-ah-goh-GAY
synagogue:	διδάσκειν	didaskein	thee-THA-skeen
and	καὶ	kai	kay
many	πολλοὶ	polloi	pole-LOO
hearing	ἀκούοντες	akouontes	ah-KOO-one-tase
him were astonished,	ἐξεπλήσσοντο	exeplēssonto	ayks-ay-PLASE-sone-toh
saying,	λέγοντες	legontes	LAY-gone-tase
From whence	Πόθεν	pothen	POH-thane
hath this	τούτῳ	toutō	TOO-toh
things? these man	ταῦτα	tauta	TAF-ta
and	καὶ	kai	kay
what	τίς	tis	tees
	ἡ	hē	ay
wisdom	σοφία	sophia	soh-FEE-ah
which this is	ἡ	hē	ay
is given	δοθεῖσα	dotheisa	thoh-THEE-sa
him, unto	αὐτῷ,	autō	af-TOH
that	ὅτι	hoti	OH-tee
even	καὶ	kai	kay
such	δυνάμεις	dynameis	thyoo-NA-mees
mighty works	τοιαῦται	toiautai	too-AF-tay
wrought are	διὰ	dia	thee-AH
by	τῶν	tōn	tone
his	χειρῶν	cheirōn	hee-RONE
	αὐτοῦ	autou	af-TOO
hands?	γινόνται	ginontai	gee-NONE-tay