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Καὶ he kay ἐμβὰς entered ame-VAHS εἰς into ees τὸ toh πλοῖον a PLOO-one διεπέρασεν ship, thee-ay-PAY-ra-sane καὶ and kay ἦλθεν passed ALE-thane εἰς over, ees τὴν and tane ἰδίαν came ee-THEE-an πόλιν into POH-leen -
καὶ behold, kay ἰδού, they ee-THOO προσέφερον brought prose-A-fay-rone αὐτῷ to af-TOH παραλυτικὸν him pa-ra-lyoo-tee-KONE ἐπὶ a ay-PEE κλίνης man KLEE-nase βεβλημένον sick vay-vlay-MAY-none καὶ of kay ἰδὼν the ee-THONE ὁ palsy, oh Ἰησοῦς lying ee-ay-SOOS τὴν on tane πίστιν a PEE-steen αὐτῶν bed: af-TONE εἶπεν and EE-pane τῷ toh παραλυτικῷ Jesus pa-ra-lyoo-tee-KOH Θάρσει seeing THAHR-see τέκνον their TAY-knone ἀφέωνταί ah-FAY-one-TAY σοί faith soo αἱ said ay ἁμαρτίαι unto a-mahr-TEE-ay σου the soo -
καὶ behold, kay ἰδού, certain ee-THOO τινες of tee-nase τῶν the tone γραμματέων scribes grahm-ma-TAY-one εἶπον said EE-pone ἐν within ane ἑαυτοῖς themselves, ay-af-TOOS Οὗτος This OO-tose βλασφημεῖ man vla-sfay-MEE -
καὶ kay ἰδὼν Jesus ee-THONE ὁ knowing oh Ἰησοῦς their ee-ay-SOOS τὰς tahs ἐνθυμήσεις thoughts ane-thyoo-MAY-sees αὐτῶν said, af-TONE εἶπεν EE-pane ἵνα Wherefore EE-na τί think tee ὑμεῖς ye yoo-MEES ἐνθυμεῖσθε evil ane-thyoo-MEE-sthay πονηρὰ in poh-nay-RA ἐν your ane ταῖς tase καρδίαις hearts? kahr-THEE-ase ὑμῶν yoo-MONE -
τί whether tee γάρ is gahr ἐστιν easier, ay-steen εὐκοπώτερον to afe-koh-POH-tay-rone εἰπεῖν say, ee-PEEN Ἀφέωνταί Thy ah-FAY-one-TAY σοι soo αἱ sins ay ἁμαρτίαι be a-mahr-TEE-ay ἢ forgiven ay εἰπεῖν thee; ee-PEEN Ἔγειραι or A-gee-ray καὶ to kay περιπάτει say, pay-ree-PA-tee -
ἵνα that EE-na δὲ ye thay εἰδῆτε may ee-THAY-tay ὅτι know OH-tee ἐξουσίαν that ayks-oo-SEE-an ἔχει the A-hee ὁ Son oh υἱὸς yoo-OSE τοῦ of too ἀνθρώπου man an-THROH-poo ἐπὶ hath ay-PEE τῆς power tase γῆς on gase ἀφιέναι ah-fee-A-nay ἁμαρτίας earth a-mahr-TEE-as τότε to TOH-tay λέγει forgive LAY-gee τῷ sins, toh παραλυτικῷ (then pa-ra-lyoo-tee-KOH Ἐγερθεὶς saith ay-gare-THEES ἆρόν he AH-RONE σου to soo τὴν the tane κλίνην sick KLEE-nane καὶ of kay ὕπαγε the YOO-pa-gay εἰς palsy,) ees τὸν Arise, tone οἶκόν take OO-KONE σου up soo -
καὶ he kay ἐγερθεὶς arose, ay-gare-THEES ἀπῆλθεν and ah-PALE-thane εἰς departed ees τὸν to tone οἶκον his OO-kone αὐτοῦ af-TOO -
ἰδόντες when ee-THONE-tase δὲ the thay οἱ multitudes oo ὄχλοι saw OH-hloo ἐθαύμασαν, it, ay-THA-ma-sahn καὶ they kay ἐδόξασαν marvelled, ay-THOH-ksa-sahn τὸν and tone θεὸν glorified thay-ONE τὸν tone δόντα God, THONE-ta ἐξουσίαν ayks-oo-SEE-an τοιαύτην which too-AF-tane τοῖς had toos ἀνθρώποις given an-THROH-poos -
Καὶ as kay παράγων pa-RA-gone ὁ Jesus oh Ἰησοῦς passed ee-ay-SOOS ἐκεῖθεν forth ake-EE-thane εἶδεν from EE-thane ἄνθρωπον thence, AN-throh-pone καθήμενον he ka-THAY-may-none ἐπὶ saw ay-PEE τὸ a toh τελώνιον man, tay-LOH-nee-one Ματθαῖον named maht-THAY-one λεγόμενον Matthew, lay-GOH-may-none καὶ sitting kay λέγει at LAY-gee αὐτῷ the af-TOH Ἀκολούθει receipt ah-koh-LOO-thee μοι of moo καὶ custom: kay ἀναστὰς and ah-na-STAHS ἠκολούθησεν he ay-koh-LOO-thay-sane αὐτῷ saith af-TOH -
Καὶ it kay ἐγένετο came ay-GAY-nay-toh αὐτοῦ to af-TOO ἀνακειμένου pass, ah-na-kee-MAY-noo ἐν as ane τῇ Jesus tay οἰκίᾳ sat oo-KEE-ah καὶ at kay ἰδού, meat ee-THOO πολλοὶ in pole-LOO τελῶναι the tay-LOH-nay καὶ house, kay ἁμαρτωλοὶ a-mahr-toh-LOO ἐλθόντες behold, ale-THONE-tase συνανέκειντο many syoon-ah-NAY-keen-toh τῷ publicans toh Ἰησοῦ and ee-ay-SOO καὶ sinners kay τοῖς came toos μαθηταῖς and ma-thay-TASE αὐτοῦ sat af-TOO -
καὶ when kay ἰδόντες the ee-THONE-tase οἱ Pharisees oo Φαρισαῖοι saw fa-ree-SAY-oo εἶπον it, EE-pone τοῖς they toos μαθηταῖς said ma-thay-TASE αὐτοῦ unto af-TOO Διατί his thee-ah-TEE μετὰ may-TA τῶν disciples, tone τελωνῶν Why tay-loh-NONE καὶ eateth kay ἁμαρτωλῶν your a-mahr-toh-LONE ἐσθίει ay-STHEE-ee ὁ Master oh διδάσκαλος with thee-THA-ska-lose ὑμῶν yoo-MONE -
ὁ But oh δὲ when thay Ἰησοῦς Jesus ee-ay-SOOS ἀκούσας heard ah-KOO-sahs εἶπεν that, EE-pane αὐτοῖς, he af-TOOS Οὐ said oo χρείαν unto HREE-an ἔχουσιν them, A-hoo-seen οἱ They oo ἰσχύοντες that ee-SKYOO-one-tase ἰατροῦ be ee-ah-TROO ἀλλ' whole al οἱ need oo κακῶς ka-KOSE ἔχοντες not A-hone-tase -
πορευθέντες go poh-rayf-THANE-tase δὲ ye thay μάθετε and MA-thay-tay τί learn tee ἐστιν what ay-steen Ἔλεον that A-lay-one θέλω meaneth, THAY-loh καὶ I kay οὐ will oo θυσίαν· have thyoo-SEE-an οὐ mercy, oo γὰρ and gahr ἦλθον not ALE-thone καλέσαι sacrifice: ka-LAY-say δικαίους for thee-KAY-oos ἀλλ' I al ἁμαρτωλοὺς am a-mahr-toh-LOOS εἰς not ees μετάνοιαν come may-TA-noo-an -
Τότε came TOH-tay προσέρχονται to prose-ARE-hone-tay αὐτῷ him af-TOH οἱ the oo μαθηταὶ disciples ma-thay-TAY Ἰωάννου of ee-oh-AN-noo λέγοντες John, LAY-gone-tase Διατί saying, thee-ah-TEE ἡμεῖς Why ay-MEES καὶ do kay οἱ we oo Φαρισαῖοι and fa-ree-SAY-oo νηστεύομεν the nay-STAVE-oh-mane πολλά Pharisees pole-LA οἱ fast oo δὲ oft, thay μαθηταί but ma-thay-TAY σου thy soo οὐ oo νηστεύουσιν disciples nay-STAVE-oo-seen -
καὶ kay εἶπεν Jesus EE-pane αὐτοῖς said af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS Μὴ Can may δύνανται THYOO-nahn-tay οἱ the oo υἱοὶ children yoo-OO τοῦ of too νυμφῶνος the nyoom-FOH-nose πενθεῖν bridechamber pane-THEEN ἐφ' mourn, afe ὅσον as OH-sone μετ' long mate αὐτῶν as af-TONE ἐστιν the ay-steen ὁ bridegroom oh νυμφίος is nyoom-FEE-ose ἐλεύσονται with ay-LAYF-sone-tay δὲ them? thay ἡμέραι but ay-MAY-ray ὅταν the OH-tahn ἀπαρθῇ days ah-pahr-THAY ἀπ' will ap αὐτῶν come, af-TONE ὁ when oh νυμφίος the nyoom-FEE-ose καὶ bridegroom kay τότε shall TOH-tay νηστεύσουσιν be nay-STAYF-soo-seen -
οὐδεὶς No oo-THEES δὲ man thay ἐπιβάλλει putteth ay-pee-VAHL-lee ἐπίβλημα a ay-PEE-vlay-ma ῥάκους piece RA-koos ἀγνάφου of ah-GNA-foo ἐπὶ new ay-PEE ἱματίῳ cloth ee-ma-TEE-oh παλαιῷ· unto pa-lay-OH αἴρει an A-ree γὰρ old gahr τὸ garment, toh πλήρωμα for PLAY-roh-ma αὐτοῦ af-TOO ἀπὸ that ah-POH τοῦ which too ἱματίου is ee-ma-TEE-oo καὶ put kay χεῖρον in HEE-rone σχίσμα to SKEE-sma γίνεται fill GEE-nay-tay -
οὐδὲ do oo-THAY βάλλουσιν men VAHL-loo-seen οἶνον put OO-none νέον new NAY-one εἰς wine ees ἀσκοὺς into ah-SKOOS παλαιούς· old pa-lay-OOS εἰ bottles: ee δὲ thay μήγε, else MAY-gay ῥήγνυνται the RAY-gnyoon-tay οἱ bottles oo ἀσκοί break, ah-SKOO καὶ and kay ὁ the oh οἰνος wine oo-nose ἐκχεῖται runneth ake-HEE-tay καὶ out, kay οἱ and oo ἀσκοὶ the ah-SKOO ἀπολοῦνται· bottles ah-poh-LOON-tay ἀλλὰ perish: al-LA βάλλουσιν but VAHL-loo-seen οἶνον they OO-none νέον put NAY-one εἰς new ees ἀσκοὺς wine ah-SKOOS καινούς, into kay-NOOS καὶ new kay ἀμφότερα bottles, am-FOH-tay-ra συντηροῦνται and syoon-tay-ROON-tay -
Ταῦτα he TAF-ta αὐτοῦ spake af-TOO λαλοῦντος these la-LOON-tose αὐτοῖς things af-TOOS ἰδού, unto ee-THOO ἄρχων them, AR-hone εἷς behold, ees ἐλθὼν there ale-THONE προσεκύνει came prose-ay-KYOO-nee αὐτῷ a af-TOH λέγων certain LAY-gone ὅτι ruler, OH-tee Ἡ and ay θυγάτηρ worshipped thyoo-GA-tare μου him, moo ἄρτι saying, AR-tee ἐτελεύτησεν· My ay-tay-LAYF-tay-sane ἀλλὰ al-LA ἐλθὼν daughter ale-THONE ἐπίθες is ay-PEE-thase τὴν even tane χεῖρά now HEE-RA σου dead: soo ἐπ' but ape αὐτήν, come af-TANE καὶ and kay ζήσεται lay ZAY-say-tay -
καὶ kay ἐγερθεὶς Jesus ay-gare-THEES ὁ arose, oh Ἰησοῦς and ee-ay-SOOS ἠκολούθησεν followed ay-koh-LOO-thay-sane αὐτῷ him, af-TOH καὶ and kay οἱ so oo μαθηταὶ did ma-thay-TAY αὐτοῦ his af-TOO -
Καὶ behold, kay ἰδού, a ee-THOO γυνὴ woman, gyoo-NAY αἱμοῤῥοοῦσα which ay-more-roh-OO-sa δώδεκα was THOH-thay-ka ἔτη diseased A-tay προσελθοῦσα with prose-ale-THOO-sa ὄπισθεν an OH-pee-sthane ἥψατο issue AY-psa-toh τοῦ of too κρασπέδου blood kra-SPAY-thoo τοῦ twelve too ἱματίου years, ee-ma-TEE-oo αὐτοῦ· came af-TOO -
ἔλεγεν she A-lay-gane γὰρ said gahr ἐν within ane ἑαυτῇ herself, ay-af-TAY Ἐὰν If ay-AN μόνον I MOH-none ἅψωμαι may A-psoh-may τοῦ but too ἱματίου touch ee-ma-TEE-oo αὐτοῦ his af-TOO σωθήσομαι soh-THAY-soh-may -
ὁ But oh δὲ Jesus thay Ἰησοῦς turned ee-ay-SOOS ἐπιστραφεὶς him ay-pee-stra-FEES καὶ about, kay ἰδὼν and ee-THONE αὐτὴν when af-TANE εἶπεν he EE-pane Θάρσει saw THAHR-see θύγατερ· her, THYOO-ga-tare ἡ he ay πίστις said, PEE-stees σου Daughter, soo σέσωκέν be SAY-soh-KANE σε of say καὶ good kay ἐσώθη comfort; ay-SOH-thay ἡ thy ay γυνὴ gyoo-NAY ἀπὸ faith ah-POH τῆς hath tase ὥρας made OH-rahs ἐκείνης thee ake-EE-nase -
Καὶ when kay ἐλθὼν ale-THONE ὁ Jesus oh Ἰησοῦς came ee-ay-SOOS εἰς into ees τὴν the tane οἰκίαν ruler's oo-KEE-an τοῦ too ἄρχοντος house, AR-hone-tose καὶ and kay ἰδὼν saw ee-THONE τοὺς the toos αὐλητὰς minstrels a-lay-TAHS καὶ and kay τὸν the tone ὄχλον people OH-hlone θορυβούμενον making thoh-ryoo-VOO-may-none -
λέγει said LAY-gee αὐτοῖς, unto af-TOOS Ἀναχωρεῖτε them, ah-na-hoh-REE-tay οὐ Give oo γὰρ place: gahr ἀπέθανεν for ah-PAY-tha-nane τὸ the toh κοράσιον maid koh-RA-see-one ἀλλὰ is al-LA καθεύδει not ka-THAVE-thee καὶ dead, kay κατεγέλων but ka-tay-GAY-lone αὐτοῦ sleepeth. af-TOO -
ὅτε when OH-tay δὲ the thay ἐξεβλήθη people ayks-ay-VLAY-thay ὁ were oh ὄχλος put OH-hlose εἰσελθὼν forth, ees-ale-THONE ἐκράτησεν he ay-KRA-tay-sane τῆς went tase χειρὸς in, hee-ROSE αὐτῆς and af-TASE καὶ took kay ἠγέρθη her ay-GARE-thay τὸ by toh κοράσιον the koh-RA-see-one -
καὶ the kay ἐξῆλθεν fame ayks-ALE-thane ἡ hereof ay φήμη went FAY-may αὕτη abroad AF-tay εἰς into ees ὅλην all OH-lane τὴν that tane γῆν gane ἐκείνην land. ake-EE-nane -
Καὶ when kay παράγοντι pa-RA-gone-tee ἐκεῖθεν Jesus ake-EE-thane τῷ departed toh Ἰησοῦ thence, ee-ay-SOO ἠκολούθησαν two ay-koh-LOO-thay-sahn αὐτῷ blind af-TOH δύο men THYOO-oh τυφλοὶ followed tyoo-FLOO κράζοντες him, KRA-zone-tase καὶ crying, kay λέγοντες and LAY-gone-tase Ἐλέησον saying, ay-LAY-ay-sone ἡμᾶς Thou ay-MAHS υἱὲ Son yoo-A Δαβίδ of tha-VEETH -
ἐλθόντι when ale-THONE-tee δὲ he thay εἰς was ees τὴν come tane οἰκίαν into oo-KEE-an προσῆλθον the prose-ALE-thone αὐτῷ house, af-TOH οἱ the oo τυφλοί blind tyoo-FLOO καὶ men kay λέγει came LAY-gee αὐτοῖς to af-TOOS ὁ him: oh Ἰησοῦς and ee-ay-SOOS Πιστεύετε pee-STAVE-ay-tay ὅτι Jesus OH-tee δύναμαι saith THYOO-na-may τοῦτο unto TOO-toh ποιῆσαι them, poo-A-say λέγουσιν Believe LAY-goo-seen αὐτῷ ye af-TOH Ναί that nay κύριε I KYOO-ree-ay -
τότε touched TOH-tay ἥψατο he AY-psa-toh τῶν their tone ὀφθαλμῶν oh-fthahl-MONE αὐτῶν eyes, af-TONE λέγων, saying, LAY-gone Κατὰ According ka-TA τὴν to tane πίστιν your PEE-steen ὑμῶν yoo-MONE γενηθήτω faith gay-nay-THAY-toh ὑμῖν be yoo-MEEN -
καὶ their kay ἀνεῴχθησαν ah-nay-OKE-thay-sahn αὐτῶν eyes af-TONE οἱ were oo ὀφθαλμοί opened; oh-fthahl-MOO καὶ and kay ἐνεβριμησατο ane-ay-vree-may-sa-toh αὐτοῖς Jesus af-TOOS ὁ straitly oh Ἰησοῦς charged ee-ay-SOOS λέγων, them, LAY-gone Ὁρᾶτε saying, oh-RA-tay μηδεὶς See may-THEES γινωσκέτω that gee-noh-SKAY-toh -
οἱ they, oo δὲ when thay ἐξελθόντες they ayks-ale-THONE-tase διεφήμισαν were thee-ay-FAY-mee-sahn αὐτὸν departed, af-TONE ἐν spread ane ὅλῃ abroad OH-lay τῇ his tay γῇ fame gay ἐκείνῃ in ake-EE-nay -
Αὐτῶν they af-TONE δὲ went thay ἐξερχομένων out, ayks-are-hoh-MAY-none ἰδού, behold, ee-THOO προσήνεγκαν they prose-A-nayng-kahn αὐτῷ brought af-TOH ἄνθρωπον to AN-throh-pone κωφὸν him koh-FONE δαιμονιζόμενον a thay-moh-nee-ZOH-may-none -
καὶ when kay ἐκβληθέντος the ake-vlay-THANE-tose τοῦ devil too δαιμονίου was thay-moh-NEE-oo ἐλάλησεν cast ay-LA-lay-sane ὁ out, oh κωφός, the koh-FOSE καὶ dumb kay ἐθαύμασαν spake: ay-THA-ma-sahn οἱ and oo ὄχλοι the OH-hloo λέγοντες multitudes LAY-gone-tase ὅτι marvelled, OH-tee Οὐδέποτε saying, oo-THAY-poh-tay ἐφάνη It ay-FA-nay οὕτως was OO-tose ἐν ane τῷ never toh Ἰσραήλ so ees-ra-ALE -
οἱ the oo δὲ Pharisees thay Φαρισαῖοι said, fa-ree-SAY-oo ἔλεγον He A-lay-gone Ἐν casteth ane τῷ out toh ἄρχοντι AR-hone-tee τῶν devils tone δαιμονίων through thay-moh-NEE-one ἐκβάλλει the ake-VAHL-lee τὰ prince ta δαιμόνια of thay-MOH-nee-ah -
Καὶ kay περιῆγεν Jesus pay-ree-A-gane ὁ went oh Ἰησοῦς about ee-ay-SOOS τὰς all tahs πόλεις the POH-lees πάσας cities PA-sahs καὶ and kay τὰς tahs κώμας villages, KOH-mahs διδάσκων teaching thee-THA-skone ἐν in ane ταῖς their tase συναγωγαῖς syoon-ah-goh-GASE αὐτῶν synagogues, af-TONE καὶ and kay κηρύσσων preaching kay-RYOOS-sone τὸ the toh εὐαγγέλιον gospel ave-ang-GAY-lee-one τῆς of tase βασιλείας the va-see-LEE-as καὶ kingdom, kay θεραπεύων and thay-ra-PAVE-one πᾶσαν healing PA-sahn νόσον every NOH-sone καὶ sickness kay πᾶσαν and PA-sahn μαλακίαν every ma-la-KEE-an ἐν disease ane τῷ among toh λαῷ the la-OH -
Ἰδὼν when ee-THONE δὲ he thay τοὺς saw toos ὄχλους the OH-hloos ἐσπλαγχνίσθη multitudes, ay-splahng-HNEE-sthay περὶ he pay-REE αὐτῶν was af-TONE ὅτι moved OH-tee ἦσαν with A-sahn ἐκλελυμένοι compassion ake-lay-lyoo-MAY-noo καὶ on kay ἐῤῥιμμένοι them, are-reem-MAY-noo ὡσεὶ because oh-SEE πρόβατα they PROH-va-ta μὴ fainted, may ἔχοντα A-hone-ta ποιμένα and poo-MAY-na
Matthew 9 interlinear in Kannada
Interlinear verses Matthew 9