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Καὶ unto kay τῷ the toh ἀγγέλῳ angel ang-GAY-loh τῆς of tase ἐν the ane Σάρδεσιν church SAHR-thay-seen ἐκκλησίας in ake-klay-SEE-as γράψον· GRA-psone Τάδε Sardis TA-thay λέγει write; LAY-gee ὁ These oh ἔχων things A-hone τὰ saith ta ἑπτὰ he ay-PTA πνεύματα that PNAVE-ma-ta τοῦ hath too θεοῦ the thay-OO καὶ seven kay τοὺς Spirits toos ἑπτὰ of ay-PTA ἀστέρας· ah-STAY-rahs Οἶδά God, OO-THA σου and soo τὰ the ta ἔργα seven ARE-ga ὅτι stars; OH-tee τὸ I toh ὄνομα know OH-noh-ma ἔχεις thy A-hees ὅτι OH-tee ζῇς works, zase καὶ that kay νεκρὸς thou nay-KROSE εἶ hast ee -
γίνου watchful, GEE-noo γρηγορῶν and gray-goh-RONE καὶ strengthen kay στήριξον the STAY-ree-ksone τὰ things ta λοιπὰ which loo-PA ἃ remain, a μὲλλει that MALE-lee ἀποθανεῖν are ah-poh-tha-NEEN οὐ ready oo γὰρ to gahr εὕρηκά die: AVE-ray-KA σου for soo τὰ I ta ἔργα have ARE-ga πεπληρωμένα not pay-play-roh-MAY-na ἐνώπιον found ane-OH-pee-one τοῦ thy too θεοῦ thay-OO -
μνημόνευε therefore m-nay-MOH-nave-ay οὖν how oon πῶς thou pose εἴληφας hast EE-lay-fahs καὶ received kay ἤκουσας and A-koo-sahs καὶ heard, kay τήρει and TAY-ree καὶ hold kay μετανόησον fast, may-ta-NOH-ay-sone ἐὰν and ay-AN οὖν repent. oon μὴ If may γρηγορήσῃς therefore gray-goh-RAY-sase ἥξω thou AY-ksoh ἐπὶ shalt ay-PEE σέ not say ὡς watch, ose κλέπτης I KLAY-ptase καὶ will kay οὐ come oo μὴ on may γνῷς thee gnose ποίαν as POO-an ὥραν a OH-rahn ἥξω thief, AY-ksoh ἐπὶ and ay-PEE σε thou say -
ἔχεις hast A-hees ὀλίγα a oh-LEE-ga ὀνόματα few oh-NOH-ma-ta καὶ names kay ἐν even ane Σάρδεσιν in SAHR-thay-seen ἃ Sardis a οὐκ which ook ἐμόλυναν have ay-MOH-lyoo-nahn τὰ not ta ἱμάτια defiled ee-MA-tee-ah αὐτῶν their af-TONE καὶ kay περιπατήσουσιν garments; pay-ree-pa-TAY-soo-seen μετ' and mate ἐμοῦ they ay-MOO ἐν shall ane λευκοῖς walk layf-KOOS ὅτι with OH-tee ἄξιοί me AH-ksee-OO εἰσιν in ees-een -
ὁ that oh νικῶν overcometh, nee-KONE οὕτος the OO-tose περιβαλεῖται same pay-ree-va-LEE-tay ἐν shall ane ἱματίοις be ee-ma-TEE-oos λευκοῖς clothed layf-KOOS καὶ in kay οὐ white oo μὴ raiment; may ἐξαλείψω and ayks-ah-LEE-psoh τὸ toh ὄνομα I OH-noh-ma αὐτοῦ will af-TOO ἐκ not ake τῆς blot tase βίβλου out VEE-vloo τῆς his tase ζωῆς zoh-ASE καὶ name kay ἐξομολογήσομαι out ayks-oh-moh-loh-GAY-soh-may τὸ of toh ὄνομα the OH-noh-ma αὐτοῦ book af-TOO ἐνώπιον of ane-OH-pee-one τοῦ too πατρός life, pa-TROSE μου but moo καὶ I kay ἐνώπιον will ane-OH-pee-one τῶν confess tone ἀγγέλων his ang-GAY-lone αὐτοῦ af-TOO -
ὁ that oh ἔχων hath A-hone οὖς an oos ἀκουσάτω ear, ah-koo-SA-toh τί let tee τὸ him toh πνεῦμα hear PNAVE-ma λέγει what LAY-gee ταῖς the tase ἐκκλησίαις Spirit ake-klay-SEE-ase -
Καὶ to kay τῷ the toh ἀγγέλῳ angel ang-GAY-loh τῆς of tase ἐν the ane Φιλαδελφείᾳ church feel-ah-thale-FEE-ah ἐκκλησίας in ake-klay-SEE-as γράψον· Philadelphia GRA-psone Τάδε write; TA-thay λέγει These LAY-gee ὁ things oh ἅγιος saith A-gee-ose ὁ he oh ἀληθινός that ah-lay-thee-NOSE ὁ is oh ἔχων holy, A-hone τὴν he tane κλεῖδα that KLEE-tha τοῦ is too Δαβίδ, true, tha-VEETH ὁ he oh ἀνοίγων that ah-NOO-gone καὶ hath kay οὐδεὶς the oo-THEES κλείει, key KLEE-ee καὶ kay κλείει of KLEE-ee καὶ David, kay οὐδεὶς he oo-THEES ἀνοίγει· that ah-NOO-gee -
Οἶδά know OO-THA σου thy soo τὰ ta ἔργα works: ARE-ga ἰδού, behold, ee-THOO δέδωκα I THAY-thoh-ka ἐνώπιόν have ane-OH-pee-ONE σου set soo θύραν before THYOO-rahn ἀνεῳγμένην, thee ah-nay-oge-MAY-nane καὶ an kay οὐδεὶς open oo-THEES δύναται door, THYOO-na-tay κλεῖσαι and KLEE-say αὐτήν no af-TANE ὅτι man OH-tee μικρὰν can mee-KRAHN ἔχεις shut A-hees δύναμιν it: THYOO-na-meen καὶ for kay ἐτήρησάς thou ay-TAY-ray-SAHS μου hast moo τὸν a tone λόγον little LOH-gone καὶ strength, kay οὐκ and ook ἠρνήσω hast are-NAY-soh τὸ kept toh ὄνομά my OH-noh-MA μου moo -
ἰδού, I ee-THOO διδωμι will thee-thoh-mee ἐκ make ake τῆς them tase συναγωγῆς of syoon-ah-goh-GASE τοῦ the too Σατανᾶ synagogue sa-ta-NA τῶν of tone λεγόντων lay-GONE-tone ἑαυτοὺς Satan, ay-af-TOOS Ἰουδαίους which ee-oo-THAY-oos εἶναι say EE-nay καὶ they kay οὐκ are ook εἰσὶν Jews, ees-EEN ἀλλὰ and al-LA ψεύδονται are PSAVE-thone-tay ἰδού, not, ee-THOO ποιήσω but poo-A-soh αὐτοὺς do af-TOOS ἵνα lie; EE-na ἥξωσιν behold, AY-ksoh-seen καὶ I kay προσκυνήσωσιν will prose-kyoo-NAY-soh-seen ἐνώπιον make ane-OH-pee-one τῶν them tone ποδῶν to poh-THONE σου come soo καὶ and kay γνῶσιν worship GNOH-seen ὅτι before OH-tee ἐγὼ thy ay-GOH ἠγάπησά ay-GA-pay-SA σε feet, say -
ὅτι thou OH-tee ἐτήρησας hast ay-TAY-ray-sahs τὸν kept tone λόγον the LOH-gone τῆς word tase ὑπομονῆς of yoo-poh-moh-NASE μου my moo κἀγώ ka-GOH σε patience, say τηρήσω I tay-RAY-soh ἐκ also ake τῆς will tase ὥρας keep OH-rahs τοῦ thee too πειρασμοῦ from pee-ra-SMOO τῆς the tase μελλούσης hour male-LOO-sase ἔρχεσθαι ARE-hay-sthay ἐπὶ of ay-PEE τῆς temptation, tase οἰκουμένης which oo-koo-MAY-nase ὅλης shall OH-lase πειράσαι come pee-RA-say τοὺς upon toos κατοικοῦντας all ka-too-KOON-tahs ἐπὶ the ay-PEE τῆς world, tase γῆς to gase -
ἰδού, I ee-THOO ἔρχομαι come ARE-hoh-may ταχύ· quickly: ta-HYOO κράτει hold KRA-tee ὃ that oh ἔχεις fast A-hees ἵνα which EE-na μηδεὶς thou may-THEES λάβῃ hast, LA-vay τὸν that tone στέφανόν no STAY-fa-NONE σου man soo -
ὁ that oh νικῶν overcometh nee-KONE ποιήσω will poo-A-soh αὐτὸν I af-TONE στῦλον make STYOO-lone ἐν a ane τῷ pillar toh ναῷ in na-OH τοῦ the too θεοῦ temple thay-OO μου of moo καὶ my kay ἔξω AYKS-oh οὐ God, oo μὴ and may ἐξέλθῃ ayks-ALE-thay ἔτι he A-tee καὶ shall kay γράψω go GRA-psoh ἐπ' no ape αὐτὸν more af-TONE τὸ out: toh ὄνομα and OH-noh-ma τοῦ I too θεοῦ will thay-OO μου write moo καὶ upon kay τὸ him toh ὄνομα the OH-noh-ma τῆς name tase πόλεως of POH-lay-ose τοῦ too θεοῦ my thay-OO μου God, moo τῆς and tase καινῆς the kay-NASE Ἰερουσαλήμ name ee-ay-roo-sa-LAME ἡ of ay καταβαίνουσα the ka-ta-VAY-noo-sa ἐκ city ake τοῦ of too οὐρανοῦ oo-ra-NOO ἀπὸ my ah-POH τοῦ God, too θεοῦ which thay-OO μου is moo καὶ kay τὸ new toh ὄνομά Jerusalem, OH-noh-MA μου which moo τὸ cometh toh καινόν down kay-NONE -
ὁ that oh ἔχων hath A-hone οὖς an oos ἀκουσάτω ear, ah-koo-SA-toh τί let tee τὸ him toh πνεῦμα hear PNAVE-ma λέγει what LAY-gee ταῖς the tase ἐκκλησίαις Spirit ake-klay-SEE-ase -
Καὶ unto kay τῷ the toh ἀγγέλῳ angel ang-GAY-loh τῆς of tase ἐκκλησίας the ake-klay-SEE-as Λαοδικέων church la-oh-thee-KAY-one γράψον· of GRA-psone Τάδε the TA-thay λέγει Laodiceans LAY-gee ὁ write; oh Ἀμήν These ah-MANE ὁ things oh μάρτυς saith MAHR-tyoos ὁ the oh πιστὸς Amen, pee-STOSE καὶ the kay ἀληθινός ah-lay-thee-NOSE ἡ faithful ay ἀρχὴ and ar-HAY τῆς true tase κτίσεως witness, k-TEE-say-ose τοῦ the too θεοῦ· beginning thay-OO -
Οἶδά know OO-THA σου thy soo τὰ ta ἔργα works, ARE-ga ὅτι that OH-tee οὔτε thou OO-tay ψυχρὸς art psyoo-HROSE εἶ neither ee οὔτε cold OO-tay ζεστός nor zay-STOSE ὄφελον hot: OH-fay-lone ψυχρὸς I psyoo-HROSE εἴης would EE-ase ἢ thou ay ζεστός wert zay-STOSE -
οὕτως then OO-tose ὅτι because OH-tee χλιαρὸς thou hlee-ah-ROSE εἶ art ee καὶ lukewarm, kay οὔτε and OO-tay ψυχρός neither psyoo-HROSE οὔτε cold OO-tay ζεστὸς nor zay-STOSE μέλλω hot, MALE-loh σε I say ἐμέσαι will ay-MAY-say ἐκ spue ake τοῦ thee too στόματός out STOH-ma-TOSE μου of moo -
ὅτι thou OH-tee λέγεις sayest, LAY-gees ὅτι I OH-tee Πλούσιός am PLOO-see-OSE εἰμι ee-mee καὶ rich, kay πεπλούτηκα and pay-PLOO-tay-ka καὶ increased kay οὐδενὸς with oo-thay-NOSE χρείαν goods, HREE-an ἔχω and A-hoh καὶ have kay οὐκ need ook οἶδας of OO-thahs ὅτι nothing; OH-tee σὺ and syoo εἶ knowest ee ὁ not oh ταλαίπωρος that ta-LAY-poh-rose καὶ thou kay ἐλεεινὸς art ay-lay-ee-NOSE καὶ kay πτωχὸς wretched, ptoh-HOSE καὶ and kay τυφλὸς miserable, tyoo-FLOSE καὶ and kay γυμνός poor, gyoom-NOSE -
συμβουλεύω counsel syoom-voo-LAVE-oh σοι thee soo ἀγοράσαι to ah-goh-RA-say παρ' buy pahr ἐμοῦ of ay-MOO χρυσίον me hryoo-SEE-one πεπυρωμένον gold pay-pyoo-roh-MAY-none ἐκ tried ake πυρὸς in pyoo-ROSE ἵνα the EE-na πλουτήσῃς fire, ploo-TAY-sase καὶ that kay ἱμάτια thou ee-MA-tee-ah λευκὰ mayest layf-KA ἵνα be EE-na περιβάλῃ rich; pay-ree-VA-lay καὶ and kay μὴ white may φανερωθῇ raiment, fa-nay-roh-THAY ἡ that ay αἰσχύνη thou ay-SKYOO-nay τῆς mayest tase γυμνότητός be gyoom-NOH-tay-TOSE σου clothed, soo καὶ and kay κολλούριον that kole-LOO-ree-one ἐγχρῖσον the ayng-HREE-sone τοὺς shame toos ὀφθαλμούς of oh-fthahl-MOOS σου thy soo ἵνα EE-na βλέπῃς nakedness VLAY-pase -
ἐγὼ many ay-GOH ὅσους as OH-soos ἐὰν ay-AN φιλῶ I feel-OH ἐλέγχω love, ay-LAYNG-hoh καὶ I kay παιδεύω· rebuke pay-THAVE-oh ζήλωσον and ZAY-loh-sone οὖν chasten: oon καὶ be kay μετανόησον zealous may-ta-NOH-ay-sone -
ἰδού, I ee-THOO ἕστηκα stand AY-stay-ka ἐπὶ at ay-PEE τὴν the tane θύραν door, THYOO-rahn καὶ and kay κρούω· knock: KROO-oh ἐάν if ay-AN τις any tees ἀκούσῃ man ah-KOO-say τῆς hear tase φωνῆς my foh-NASE μου moo καὶ voice, kay ἀνοίξῃ and ah-NOO-ksay τὴν open tane θύραν the THYOO-rahn εἰσελεύσομαι door, ees-ay-LAYF-soh-may πρὸς I prose αὐτὸν will af-TONE καὶ come kay δειπνήσω in thee-PNAY-soh μετ' to mate αὐτοῦ him, af-TOO καὶ and kay αὐτὸς will af-TOSE μετ' sup mate ἐμοῦ with ay-MOO -
ὁ him oh νικῶν that nee-KONE δώσω overcometh THOH-soh αὐτῷ will af-TOH καθίσαι I ka-THEE-say μετ' grant mate ἐμοῦ ay-MOO ἐν to ane τῷ sit toh θρόνῳ with THROH-noh μου me moo ὡς in ose κἀγὼ my ka-GOH ἐνίκησα ay-NEE-kay-sa καὶ throne, kay ἐκάθισα even ay-KA-thee-sa μετὰ as may-TA τοῦ I too πατρός also pa-TROSE μου overcame, moo ἐν and ane τῷ am toh θρόνῳ set THROH-noh αὐτοῦ down af-TOO
Revelation 3 interlinear in Hindi
Interlinear verses Revelation 3