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בֵּלְשַׁאצַּ֣ר the bay-leh-sha-TSAHR מַלְכָּ֗א king mahl-KA עֲבַד֙ made uh-VAHD לְחֶ֣ם a leh-HEM רַ֔ב great rahv לְרַבְרְבָנ֖וֹהִי feast leh-rahv-reh-va-NOH-hee אֲלַ֑ף to uh-LAHF וְלָקֳבֵ֥ל a veh-la-koh-VALE אַלְפָּ֖א thousand al-PA חַמְרָ֥א of hahm-RA שָׁתֵֽה׃ his sha-TAY -
בֵּלְשַׁאצַּ֞ר whiles bay-leh-sha-TSAHR אֲמַ֣ר׀ he uh-MAHR בִּטְעֵ֣ם tasted beet-AME חַמְרָ֗א the hahm-RA לְהַיְתָיָה֙ wine, leh-hai-ta-YA לְמָאנֵי֙ commanded leh-ma-NAY דַּהֲבָ֣א to da-huh-VA וְכַסְפָּ֔א bring veh-hahs-PA דִּ֤י the dee הַנְפֵּק֙ golden hahn-PAKE נְבוּכַדְנֶצַּ֣ר and neh-voo-hahd-neh-TSAHR אֲב֔וּהִי silver uh-VOO-hee מִן vessels meen הֵיכְלָ֖א which hay-heh-LA דִּ֣י his dee בִירוּשְׁלֶ֑ם father vee-roo-sheh-LEM וְיִשְׁתּ֣וֹן Nebuchadnezzar veh-yeesh-TONE בְּה֗וֹן had beh-HONE מַלְכָּא֙ taken mahl-KA וְרַבְרְבָנ֔וֹהִי out veh-rahv-reh-va-NOH-hee שֵׁגְלָתֵ֖הּ of shay-ɡeh-la-TAY וּלְחֵנָתֵֽהּ׃ the oo-leh-hay-na-TAY -
בֵּאדַ֗יִן they bay-DA-yeen הַיְתִיו֙ brought hai-teeoo מָאנֵ֣י the ma-NAY דַהֲבָ֔א golden da-huh-VA דִּ֣י vessels dee הַנְפִּ֗קוּ that hahn-PEE-koo מִן were meen הֵֽיכְלָ֛א taken hay-heh-LA דִּֽי out dee בֵ֥ית of vate אֱלָהָ֖א the ay-la-HA דִּ֣י temple dee בִירֽוּשְׁלֶ֑ם of vee-roo-sheh-LEM וְאִשְׁתִּ֣יו the veh-eesh-TEEOO בְּה֗וֹן house beh-HONE מַלְכָּא֙ of mahl-KA וְרַבְרְבָנ֔וֹהִי God veh-rahv-reh-va-NOH-hee שֵׁגְלָתֵ֖הּ which shay-ɡeh-la-TAY וּלְחֵנָתֵֽהּ׃ was oo-leh-hay-na-TAY -
אִשְׁתִּ֖יו drank eesh-TEEOO חַמְרָ֑א wine, hahm-RA וְ֠שַׁבַּחוּ and VEH-sha-ba-hoo לֵֽאלָהֵ֞י praised lay-la-HAY דַּהֲבָ֧א the da-huh-VA וְכַסְפָּ֛א gods veh-hahs-PA נְחָשָׁ֥א of neh-ha-SHA פַרְזְלָ֖א gold, fahr-zeh-LA אָעָ֥א and ah-AH וְאַבְנָֽא׃ of veh-av-NA -
בַּהּ the ba שַׁעֲתָ֗ה same sha-uh-TA נְפַ֙קָו֙ hour neh-FA-KAHV אֶצְבְּעָן֙ came ets-beh-AN דִּ֣י forth dee יַד fingers yahd אֱנָ֔שׁ of ay-NAHSH וְכָֽתְבָן֙ a veh-ha-teh-VAHN לָקֳבֵ֣ל man's la-koh-VALE נֶבְרַשְׁתָּ֔א hand, nev-rahsh-TA עַל and al גִּירָ֕א wrote ɡee-RA דִּֽי over dee כְתַ֥ל against heh-TAHL הֵיכְלָ֖א the hay-heh-LA דִּ֣י candlestick dee מַלְכָּ֑א upon mahl-KA וּמַלְכָּ֣א the oo-mahl-KA חָזֵ֔ה plaister ha-ZAY פַּ֥ס of pahs יְדָ֖א the yeh-DA דִּ֥י wall dee כָתְבָֽה׃ of hote-VA -
אֱדַ֤יִן the ay-DA-yeen מַלְכָּא֙ king's mahl-KA זִיוֺ֣הִי countenance zeeoo-OH-hee שְׁנ֔וֹהִי was sheh-NOH-hee וְרַעיֹנֹ֖הִי changed, veh-ra-yoh-NOH-hee יְבַהֲלוּנֵּ֑הּ and yeh-va-huh-loo-NAY וְקִטְרֵ֤י his veh-keet-RAY חַרְצֵהּ֙ thoughts hahr-TSAY מִשְׁתָּרַ֔יִן troubled meesh-ta-RA-yeen וְאַ֨רְכֻבָּתֵ֔הּ him, veh-AR-hoo-ba-TAY דָּ֥א so da לְדָ֖א that leh-DA נָֽקְשָֽׁן׃ the NA-keh-SHAHN -
קָרֵ֤א king ka-RAY מַלְכָּא֙ cried mahl-KA בְּחַ֔יִל aloud beh-HA-yeel לְהֶֽעָלָה֙ to leh-heh-ah-LA לְאָ֣שְׁפַיָּ֔א bring leh-AH-sheh-fa-YA כַּשְׂדָּיֵ֖א in kahs-da-YAY וְגָזְרַיָּ֑א the veh-ɡoze-ra-YA עָנֵ֨ה astrologers, ah-NAY מַלְכָּ֜א the mahl-KA וְאָמַ֣ר׀ Chaldeans, veh-ah-MAHR לְחַכִּימֵ֣י and leh-ha-kee-MAY בָבֶ֗ל the va-VEL דִּ֣י soothsayers. dee כָל And hahl אֱ֠נָשׁ the A-nohsh דִּֽי king dee יִקְרֵ֞ה spake, yeek-RAY כְּתָבָ֣ה and keh-ta-VA דְנָ֗ה said deh-NA וּפִשְׁרֵהּ֙ to oo-feesh-RAY יְחַוִּנַּ֔נִי the yeh-ha-wee-NA-nee אַרְגְּוָנָ֣א wise ar-ɡeh-va-NA יִלְבַּ֗שׁ men yeel-BAHSH וְהַֽמְוִנכָ֤א of veh-hahm-veen-HA דִֽי Babylon, dee דַהֲבָא֙ Whosoever da-huh-VA עַֽל al צַוְּארֵ֔הּ shall tsa-weh-RAY וְתַלְתִּ֥י read veh-tahl-TEE בְמַלְכוּתָ֖א this veh-mahl-hoo-TA יִשְׁלַֽט׃ writing, yeesh-LAHT -
אֱדַ֙יִן֙ came ay-DA-YEEN עָֽלִּ֔לין in ah-LEEL-y-n כֹּ֖ל all kole חַכִּימֵ֣י the ha-kee-MAY מַלְכָּ֑א king's mahl-KA וְלָֽא wise veh-LA כָהֲלִ֤ין men: ha-huh-LEEN כְּתָבָא֙ but keh-ta-VA לְמִקְרֵ֔א they leh-meek-RAY וּפִשְׁרֵ֖אּ could oo-feesh-RAY לְהוֹדָעָ֥ה not leh-hoh-da-AH לְמַלְכָּֽא׃ read leh-mahl-KA -
אֱ֠דַיִן was A-da-yeen מַלְכָּ֤א king mahl-KA בֵלְשַׁאצַּר֙ Belshazzar vay-leh-sha-TSAHR שַׂגִּ֣יא greatly sa-ɡEE מִתְבָּהַ֔ל troubled, meet-ba-HAHL וְזִיוֺ֖הִי and veh-zeeoo-OH-hee שָׁנַ֣יִן his sha-NA-yeen עֲל֑וֹהִי countenance uh-LOH-hee וְרַבְרְבָנ֖וֹהִי was veh-rahv-reh-va-NOH-hee מִֽשְׁתַּבְּשִֽׁין׃ changed MEE-sheh-ta-beh-SHEEN -
מַלְכְּתָ֕א the mahl-keh-TA לָקֳבֵ֨ל queen, la-koh-VALE מִלֵּ֤י by mee-LAY מַלְכָּא֙ reason mahl-KA וְרַבְרְבָנ֔וֹהִי of veh-rahv-reh-va-NOH-hee לְבֵ֥ית the leh-VATE מִשְׁתְּיָ֖א words meesh-teh-YA עַלַּ֑לת of ah-LAHL-t עֲנָ֨ת the uh-NAHT מַלְכְּתָ֜א king mahl-keh-TA וַאֲמֶ֗רֶת and va-uh-MEH-ret מַלְכָּא֙ his mahl-KA לְעָלְמִ֣ין lords, leh-ole-MEEN חֱיִ֔י came hay-YEE אַֽל into al יְבַהֲלוּךְ֙ the yeh-va-huh-look רַעְיוֹנָ֔ךְ banquet ra-yoh-NAHK וְזִיוָ֖יךְ house: veh-zeeoo-AIK אַל and al יִשְׁתַּנּֽוֹ׃ the yeesh-ta-noh -
אִיתַ֨י is ee-TAI גְּבַ֜ר a ɡeh-VAHR בְּמַלְכוּתָ֗ךְ man beh-mahl-hoo-TAHK דִּ֠י in dee ר֣וּחַ thy ROO-ak אֱלָהִ֣ין kingdom, ay-la-HEEN קַדִּישִׁין֮ in ka-dee-SHEEN בֵּהּ֒ whom bay וּבְיוֹמֵ֣י is oo-veh-yoh-MAY אֲב֗וּךְ the uh-VOOK נַהִיר֧וּ spirit na-hee-ROO וְשָׂכְלְתָנ֛וּ of veh-soke-leh-ta-NOO וְחָכְמָ֥ה the veh-hoke-MA כְּחָכְמַת holy keh-hoke-MAHT אֱלָהִ֖ין gods; ay-la-HEEN הִשְׁתְּכַ֣חַת and heesh-teh-HA-haht בֵּ֑הּ in bay וּמַלְכָּ֤א the oo-mahl-KA נְבֻֽכַדְנֶצַּר֙ days neh-voo-hahd-neh-TSAHR אֲב֔וּךְ of uh-VOOK רַ֧ב thy rahv חַרְטֻמִּ֣ין father hahr-too-MEEN אָֽשְׁפִ֗ין light ah-sheh-FEEN כַּשְׂדָּאִין֙ and kahs-da-EEN גָּזְרִ֔ין understanding ɡoze-REEN הֲקִימֵ֖הּ and huh-kee-MAY אֲב֥וּךְ wisdom, uh-VOOK מַלְכָּֽא׃ like mahl-KA -
כָּל as kahl קֳבֵ֡ל koh-VALE דִּ֣י an dee ר֣וּחַ׀ excellent ROO-ak יַתִּירָ֡ה spirit, ya-tee-RA וּמַנְדַּ֡ע and oo-mahn-DA וְשָׂכְלְתָנ֡וּ knowledge, veh-soke-leh-ta-NOO מְפַשַּׁ֣ר and meh-fa-SHAHR חֶלְמִין֩ understanding, hel-MEEN וַֽאַֽחֲוָיַ֨ת interpreting va-ah-huh-va-YAHT אֲחִידָ֜ן of uh-hee-DAHN וּמְשָׁרֵ֣א dreams, oo-meh-sha-RAY קִטְרִ֗ין and keet-REEN הִשְׁתְּכַ֤חַת shewing heesh-teh-HA-haht בֵּהּ֙ of bay בְּדָ֣נִיֵּ֔אל hard beh-DA-nee-YALE דִּֽי sentences, dee מַלְכָּ֥א and mahl-KA שָׂם dissolving sahm שְׁמֵ֖הּ of sheh-MAY בֵּלְטְשַׁאצַּ֑ר doubts, bay-let-sha-TSAHR כְּעַ֛ן were keh-AN דָּנִיֵּ֥אל found da-nee-YALE יִתְקְרֵ֖י in yeet-keh-RAY וּפִשְׁרָ֥ה the oo-feesh-RA יְהַֽחֲוֵֽה׃ same yeh-HA-huh-VAY -
בֵּאדַ֙יִן֙ was bay-DA-YEEN דָּֽנִיֵּ֔אל Daniel da-nee-YALE הֻעַ֖ל brought hoo-AL קֳדָ֣ם in koh-DAHM מַלְכָּ֑א before mahl-KA עָנֵ֨ה the ah-NAY מַלְכָּ֜א king. mahl-KA וְאָמַ֣ר And veh-ah-MAHR לְדָנִיֵּ֗אל the leh-da-nee-YALE אַנְתְּה king an-TEH ה֤וּא spake hoo דָנִיֵּאל֙ and da-nee-YALE דִּֽי said dee מִן unto meen בְּנֵ֤י Daniel, beh-NAY גָלוּתָא֙ Art ɡa-loo-TA דִּ֣י thou dee יְה֔וּד that yeh-HOOD דִּ֥י Daniel, dee הַיְתִ֛י which hai-TEE מַלְכָּ֥א art mahl-KA אַ֖בִי of AH-vee מִן the meen יְהֽוּד׃ children yeh-HOOD -
וְשִׁמְעֵ֣ת have veh-sheem-ATE עֲלָ֔יךְ even uh-LAIK דִּ֛י heard dee ר֥וּחַ of ROO-ak אֱלָהִ֖ין thee, ay-la-HEEN בָּ֑ךְ that bahk וְנַהִיר֧וּ the veh-na-hee-ROO וְשָׂכְלְתָנ֛וּ spirit veh-soke-leh-ta-NOO וְחָכְמָ֥ה of veh-hoke-MA יַתִּירָ֖ה the ya-tee-RA הִשְׁתְּכַ֥חַת gods heesh-teh-HA-haht בָּֽךְ׃ is bahk -
וּכְעַ֞ן now oo-heh-AN הֻעַ֣לּוּ the hoo-AH-loo קָֽדָמַ֗י wise ka-da-MAI חַכִּֽימַיָּא֙ men, ha-kee-ma-YA אָֽשְׁפַיָּ֔א the ah-sheh-fa-YA דִּֽי astrologers, dee כְתָבָ֤ה have heh-ta-VA דְנָה֙ been deh-NA יִקְר֔וֹן brought yeek-RONE וּפִשְׁרֵ֖הּ in oo-feesh-RAY לְהוֹדָעֻתַ֑נִי before leh-hoh-da-oo-TA-nee וְלָֽא me, veh-LA כָהֲלִ֥ין that ha-huh-LEEN פְּשַֽׁר they peh-SHAHR מִלְּתָ֖א should mee-leh-TA לְהַחֲוָיָֽה׃ read leh-ha-huh-va-YA -
וַאֲנָה֙ I va-uh-NA שִׁמְעֵ֣ת have sheem-ATE עֲלָ֔יךְ heard uh-LAIK דִּֽי of dee תִוכֻּ֥ל thee, teev-KOOL פִּשְׁרִ֛ין that peesh-REEN לְמִפְשַׁ֖ר thou leh-meef-SHAHR וְקִטְרִ֣ין canst veh-keet-REEN לְמִשְׁרֵ֑א make leh-meesh-RAY כְּעַ֡ן interpretations, keh-AN הֵן֩ and hane תִּוכֻּ֨ל dissolve teev-KOOL כְּתָבָ֜א doubts: keh-ta-VA לְמִקְרֵ֗א now leh-meek-RAY וּפִשְׁרֵהּ֙ if oo-feesh-RAY לְהוֹדָ֣עוּתַ֔נִי thou leh-hoh-DA-oo-TA-nee אַרְגְּוָנָ֣א canst ar-ɡeh-va-NA תִלְבַּ֗שׁ read teel-BAHSH וְהַֽמְוִנכָ֤א the veh-hahm-veen-HA דִֽי writing, dee דַהֲבָא֙ and da-huh-VA עַֽל make al צַוְּארָ֔ךְ known tsa-weh-RAHK וְתַלְתָּ֥א to veh-tahl-TA בְמַלְכוּתָ֖א me veh-mahl-hoo-TA תִּשְׁלַֽט׃ the teesh-LAHT -
בֵּאדַ֜יִן Daniel bay-DA-yeen עָנֵ֣ה answered ah-NAY דָנִיֵּ֗אל and da-nee-YALE וְאָמַר֙ said veh-ah-MAHR קֳדָ֣ם before koh-DAHM מַלְכָּ֔א the mahl-KA מַתְּנָתָךְ֙ king, ma-teh-na-toke לָ֣ךְ Let lahk לֶֽהֶוְיָ֔ן thy leh-hev-YAHN וּנְבָ֥זְבְּיָתָ֖ךְ gifts oo-neh-VA-zeh-beh-ya-TAHK לְאָחֳרָ֣ן be leh-ah-hoh-RAHN הַ֑ב to hahv בְּרַ֗ם thyself, beh-RAHM כְּתָבָא֙ and keh-ta-VA אֶקְרֵ֣א give ek-RAY לְמַלְכָּ֔א thy leh-mahl-KA וּפִשְׁרָ֖א rewards oo-feesh-RA אֲהוֹדְעִנֵּֽהּ׃ to uh-hoh-deh-ee-NAY -
אַ֖נְתְּה thou AN-teh מַלְכָּ֑א king, mahl-KA אֱלָהָא֙ the ay-la-HA עִלָּיָ֔א most ee-la-YA מַלְכוּתָ֤א high mahl-hoo-TA וּרְבוּתָא֙ God oo-reh-voo-TA וִיקָרָ֣א gave vee-ka-RA וְהַדְרָ֔א Nebuchadnezzar veh-hahd-RA יְהַ֖ב thy yeh-HAHV לִנְבֻכַדְנֶצַּ֥ר father leen-voo-hahd-neh-TSAHR אֲבֽוּךְ׃ a uh-VOOK -
וּמִן for oo-MEEN רְבוּתָא֙ the reh-voo-TA דִּ֣י majesty dee יְהַב that yeh-HAHV לֵ֔הּ he lay כֹּ֣ל gave kole עַֽמְמַיָּ֗א him, am-ma-YA אֻמַיָּא֙ all oo-ma-YA וְלִשָּׁ֣נַיָּ֔א people, veh-lee-SHA-na-YA הֲו֛וֹ nations, huh-VOH זָאְעִ֥ין and za-eh-EEN וְדָחֲלִ֖ין languages, veh-da-huh-LEEN מִן trembled meen קֳדָמ֑וֹהִי koh-da-MOH-hee דִּֽי and dee הֲוָ֨א feared huh-VA צָבֵ֜א before tsa-VAY הֲוָ֣ה him: huh-VA קָטֵ֗ל whom ka-TALE וְדִֽי he veh-DEE הֲוָ֤ה would huh-VA צָבֵא֙ tsa-VAY הֲוָ֣ה he huh-VA מַחֵ֔א slew; ma-HAY וְדִֽי veh-DEE הֲוָ֤ה and huh-VA צָבֵא֙ whom tsa-VAY הֲוָ֣ה he huh-VA מָרִ֔ים would ma-REEM וְדִֽי veh-DEE הֲוָ֥א he huh-VA צָבֵ֖א kept tsa-VAY הֲוָ֥א alive; huh-VA מַשְׁפִּֽל׃ mahsh-PEEL -
וּכְדִי֙ when oo-heh-DEE רִ֣ם his reem לִבְבֵ֔הּ heart leev-VAY וְרוּחֵ֖הּ was veh-roo-HAY תִּֽקְפַ֣ת lifted tee-keh-FAHT לַהֲזָדָ֑ה up, la-huh-za-DA הָנְחַת֙ and hone-HAHT מִן his meen כָּרְסֵ֣א mind kore-SAY מַלְכוּתֵ֔הּ hardened mahl-hoo-TAY וִֽיקָרָ֖ה in vee-ka-RA הֶעְדִּ֥יוּ pride, heh-DEE-yoo מִנֵּֽהּ׃ he mee-NAY -
וּמִן he oo-MEEN בְּנֵי֩ was beh-NAY אֲנָשָׁ֨א driven uh-na-SHA טְרִ֜יד from teh-REED וְלִבְבֵ֣הּ׀ the veh-leev-VAY עִם sons eem חֵיוְתָ֣א of have-TA שַׁוִּ֗י men; sha-WEE וְעִם and veh-EEM עֲרָֽדַיָּא֙ his uh-ra-da-YA מְדוֹרֵ֔הּ heart meh-doh-RAY עִשְׂבָּ֤א was ees-BA כְתוֹרִין֙ made heh-toh-REEN יְטַ֣עֲמוּנֵּ֔הּ like yeh-TA-uh-moo-NAY וּמִטַּ֥ל the oo-mee-TAHL שְׁמַיָּ֖א beasts, sheh-ma-YA גִּשְׁמֵ֣הּ and ɡeesh-MAY יִצְטַבַּ֑ע his yeets-ta-BA עַ֣ד dwelling ad דִּֽי was dee יְדַ֗ע with yeh-DA דִּֽי the dee שַׁלִּ֞יט wild sha-LEET אֱלָהָ֤א asses: ay-la-HA עִלָּיָא֙ they ee-la-YA בְּמַלְכ֣וּת fed beh-mahl-HOOT אֲנָשָׁ֔א him uh-na-SHA וּלְמַן with oo-leh-MAHN דִּ֥י grass dee יִצְבֵּ֖א like yeets-BAY יְהָקֵ֥ים oxen, yeh-ha-KAME עֲלַֽיהּ׃ and uh-LAI -
וְאַ֤נְתְּה thou veh-AN-teh בְּרֵהּ֙ his beh-RAY בֵּלְשַׁאצַּ֔ר son, bay-leh-sha-TSAHR לָ֥א O la הַשְׁפֵּ֖לְתְּ Belshazzar, hahsh-PAY-let לִבְבָ֑ךְ hast leev-VAHK כָּל not kahl קֳבֵ֕ל humbled koh-VALE דִּ֥י thine dee כָל heart, hahl דְּנָ֖ה though deh-NA יְדַֽעְתָּ׃ yeh-DA-ta -
וְעַ֣ל hast veh-AL מָרֵֽא lifted ma-RAY שְׁמַיָּ֣א׀ up sheh-ma-YA הִתְרוֹמַ֡מְתָּ thyself heet-roh-MAHM-ta וּלְמָֽאנַיָּ֨א against oo-leh-ma-na-YA דִֽי the dee בַיְתֵ֜הּ Lord vai-TAY הַיְתִ֣יו of hai-TEEOO קָֽדָמָ֗יךְ heaven; ka-da-MAIK וְאַ֨נְתְּה and veh-AN-teh וְרַבְרְבָנָ֜יךְ they veh-rahv-reh-va-NAIK שֵֽׁגְלָתָ֣ךְ have shay-ɡeh-la-TAHK וּלְחֵנָתָךְ֮ brought oo-leh-hay-na-toke חַמְרָא֮ the hahm-RA שָׁתַ֣יִן vessels sha-TA-yeen בְּהוֹן֒ of beh-HONE וְלֵֽאלָהֵ֣י his veh-lay-la-HAY כַסְפָּֽא house hahs-PA וְ֠דַהֲבָא before VEH-da-huh-va נְחָשָׁ֨א thee, neh-ha-SHA פַרְזְלָ֜א and fahr-zeh-LA אָעָ֣א thou, ah-AH וְאַבְנָ֗א and veh-av-NA דִּ֠י thy dee לָֽא lords, la חָזַ֧יִן thy ha-ZA-yeen וְלָא wives, veh-LA שָׁמְעִ֛ין and shome-EEN וְלָ֥א thy veh-LA יָדְעִ֖ין concubines, yode-EEN שַׁבַּ֑חְתָּ have sha-BAHK-ta וְלֵֽאלָהָ֞א drunk veh-lay-la-HA דִּֽי wine dee נִשְׁמְתָ֥ךְ in neesh-meh-TAHK בִּידֵ֛הּ them; bee-DAY וְכָל and veh-HAHL אֹרְחָתָ֥ךְ thou oh-reh-ha-TAHK לֵ֖הּ hast lay לָ֥א praised la הַדַּֽרְתָּ׃ the ha-DAHR-ta -
בֵּאדַ֙יִן֙ was bay-DA-YEEN מִן the meen קֳדָמ֔וֹהִי part koh-da-MOH-hee שְׁלִ֖יַחַ of sheh-LEE-ya-ak פַּסָּ֣א the pa-SA דִֽי hand dee יְדָ֑א sent yeh-DA וּכְתָבָ֥א from oo-heh-ta-VA דְנָ֖ה him; deh-NA רְשִֽׁים׃ and reh-SHEEM -
וּדְנָ֥ה this oo-deh-NA כְתָבָ֖א is heh-ta-VA דִּ֣י the dee רְשִׁ֑ים writing reh-SHEEM מְנֵ֥א that meh-NAY מְנֵ֖א was meh-NAY תְּקֵ֥ל written, teh-KALE וּפַרְסִֽין׃ MENE, oo-fahr-SEEN -
דְּנָ֖ה is deh-NA פְּשַֽׁר the peh-SHAHR מִלְּתָ֑א interpretation mee-leh-TA מְנֵ֕א of meh-NAY מְנָֽה the meh-NA אֱלָהָ֥א thing: ay-la-HA מַלְכוּתָ֖ךְ MENE; mahl-hoo-TAHK וְהַשְׁלְמַֽהּ׃ God veh-hahsh-leh-MA -
תְּקֵ֑ל Thou teh-KALE תְּקִ֥ילְתָּא art teh-KEE-leh-ta בְמֹֽאזַנְיָ֖א weighed veh-moh-zahn-YA וְהִשְׁתְּכַ֥חַתְּ in veh-heesh-teh-HA-haht חַסִּֽיר׃ the ha-SEER -
פְּרֵ֑ס Thy peh-RASE פְּרִיסַת֙ kingdom peh-ree-SAHT מַלְכוּתָ֔ךְ is mahl-hoo-TAHK וִיהִיבַ֖ת divided, vee-hee-VAHT לְמָדַ֥י and leh-ma-DAI וּפָרָֽס׃ given oo-fa-RAHS -
בֵּאדַ֣יִן׀ commanded bay-DA-yeen אֲמַ֣ר Belshazzar, uh-MAHR בֵּלְשַׁאצַּ֗ר and bay-leh-sha-TSAHR וְהַלְבִּ֤שׁוּ they veh-hahl-BEE-shoo לְדָֽנִיֵּאל֙ clothed leh-da-nee-YALE אַרְגְּוָנָ֔א Daniel ar-ɡeh-va-NA וְהַֽמְוִנכָ֥א with veh-hahm-veen-HA דִֽי scarlet, dee דַהֲבָ֖א and da-huh-VA עַֽל put al צַוְּארֵ֑הּ a tsa-weh-RAY וְהַכְרִ֣זֽוּ chain veh-hahk-REE-zoo עֲל֔וֹהִי of uh-LOH-hee דִּֽי gold dee לֶהֱוֵ֥א about leh-hay-VAY שַׁלִּ֛יט his sha-LEET תַּלְתָּ֖א neck, tahl-TA בְּמַלְכוּתָֽא׃ and beh-mahl-hoo-TA -
בֵּ֚הּ that bay בְּלֵ֣ילְיָ֔א night beh-LAY-leh-YA קְטִ֕יל was keh-TEEL בֵּלְאשַׁצַּ֖ר Belshazzar bay-leh-sha-TSAHR מַלְכָּ֥א the mahl-KA כַשְׂדָּיָֽא׃ king hahs-da-YA -
וְדָרְיָ֙וֶשׁ֙ Darius veh-dore-YA-VESH מָֽדָיָ֔א the ma-da-YA קַבֵּ֖ל Median ka-BALE מַלְכוּתָ֑א took mahl-hoo-TA כְּבַ֥ר the keh-VAHR שְׁנִ֖ין kingdom, sheh-NEEN שִׁתִּ֥ין being shee-TEEN וְתַרְתֵּֽין׃ about veh-tahr-TANE
Daniel 5 interlinear in Hindi
Interlinear verses Daniel 5