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Ἀνὴρ a ah-NARE δέ certain thay τις man tees Ἁνανίας named a-na-NEE-as ὀνόματι Ananias, oh-NOH-ma-tee σὺν with syoon Σαπφείρῃ Sapphira sahp-FEE-ray τῇ his tay γυναικὶ gyoo-nay-KEE αὐτοῦ wife, af-TOO ἐπώλησεν sold ay-POH-lay-sane κτῆμα a k-TAY-ma -
καὶ kept kay ἐνοσφίσατο back ay-noh-SFEE-sa-toh ἀπὸ part ah-POH τῆς of tase τιμῆς the tee-MASE συνειδυίας price, syoon-ee-THYOO-as καὶ his kay τῆς tase γυναικός wife gyoo-nay-KOSE αὐτοῦ, also af-TOO καὶ being kay ἐνέγκας privy ay-NAYNG-kahs μέρος to MAY-rose τι it, tee παρὰ and pa-RA τοὺς brought toos πόδας a POH-thahs τῶν certain tone ἀποστόλων part, ah-poh-STOH-lone ἔθηκεν and A-thay-kane -
εἶπεν Peter EE-pane δὲ said, thay Πέτρος Ananias, PAY-trose Ἁνανία why a-na-NEE-ah διατί hath thee-ah-TEE ἐπλήρωσεν Satan ay-PLAY-roh-sane ὁ filled oh Σατανᾶς thine sa-ta-NAHS τὴν heart tane καρδίαν to kahr-THEE-an σου lie soo ψεύσασθαί PSAYF-sa-STHAY σε to say τὸ the toh πνεῦμα PNAVE-ma τὸ Holy toh ἅγιον Ghost, A-gee-one καὶ and kay νοσφίσασθαι to noh-SFEE-sa-sthay ἀπὸ keep ah-POH τῆς back tase τιμῆς part tee-MASE τοῦ of too χωρίου the hoh-REE-oo -
οὐχὶ it oo-HEE μένον remained, MAY-none σοὶ was soo ἔμενεν it A-may-nane καὶ not kay πραθὲν thine pra-THANE ἐν own? ane τῇ and tay σῇ after say ἐξουσίᾳ it ayks-oo-SEE-ah ὑπῆρχεν was yoo-PARE-hane τί sold, tee ὅτι was OH-tee ἔθου it A-thoo ἐν not ane τῇ in tay καρδίᾳ thine kahr-THEE-ah σου own soo τὸ toh πρᾶγμα power? PRAHG-ma τοῦτο why TOO-toh οὐκ ook ἐψεύσω hast ay-PSAYF-soh ἀνθρώποις thou an-THROH-poos ἀλλὰ conceived al-LA τῷ this toh θεῷ thay-OH -
ἀκούων Ananias ah-KOO-one δὲ hearing thay Ἁνανίας these a-na-NEE-as τοὺς toos λόγους words LOH-goos τούτους fell TOO-toos πεσὼν down, pay-SONE ἐξέψυξεν and ayks-A-psyoo-ksane καὶ gave kay ἐγένετο up ay-GAY-nay-toh φόβος the FOH-vose μέγας ghost: MAY-gahs ἐπὶ and ay-PEE πάντας great PAHN-tahs τοὺς fear toos ἀκούοντας came ah-KOO-one-tahs ταῦτα on TAF-ta -
ἀναστάντες the ah-na-STAHN-tase δὲ young thay οἱ men oo νεώτεροι arose, nay-OH-tay-roo συνέστειλαν wound syoon-A-stee-lahn αὐτὸν him af-TONE καὶ up, kay ἐξενέγκαντες and ayks-ay-NAYNG-kahn-tase ἔθαψαν carried A-tha-psahn -
Ἐγένετο it ay-GAY-nay-toh δὲ was thay ὡς about ose ὡρῶν the oh-RONE τριῶν space tree-ONE διάστημα of thee-AH-stay-ma καὶ three kay ἡ hours ay γυνὴ after, gyoo-NAY αὐτοῦ when af-TOO μὴ his may εἰδυῖα ee-THYOO-ah τὸ wife, toh γεγονὸς not gay-goh-NOSE εἰσῆλθεν knowing ees-ALE-thane -
ἀπεκρίθη Peter ah-pay-KREE-thay δὲ answered thay αὓτη unto AF-tay ὁ her, oh Πέτρος Tell PAY-trose Εἰπέ me ee-PAY μοι whether moo εἰ ye ee τοσούτου sold toh-SOO-too τὸ the toh χωρίον land hoh-REE-one ἀπέδοσθε for ah-PAY-thoh-sthay ἡ so ay δὲ much? thay εἶπεν EE-pane Ναί And nay τοσούτου she toh-SOO-too -
ὁ Then oh δὲ Peter thay Πέτρος said PAY-trose εἶπεν unto EE-pane πρὸς her, prose αὐτήν How af-TANE Τί is tee ὅτι it OH-tee συνεφωνήθη that syoon-ay-foh-NAY-thay ὑμῖν ye yoo-MEEN πειράσαι have pee-RA-say τὸ agreed toh πνεῦμα together PNAVE-ma κυρίου to kyoo-REE-oo ἰδού, tempt ee-THOO οἱ the oo πόδες Spirit POH-thase τῶν of tone θαψάντων the tha-PSAHN-tone τὸν Lord? tone ἄνδρα behold, AN-thra σου the soo ἐπὶ feet ay-PEE τῇ of tay θύρᾳ them THYOO-ra καὶ which kay ἐξοίσουσίν have ayks-OO-soo-SEEN σε buried say -
ἔπεσεν fell A-pay-sane δὲ she thay παραχρῆμα down pa-ra-HRAY-ma παρὰ straightway pa-RA τοὺς at toos πόδας his POH-thahs αὐτοῦ af-TOO καὶ feet, kay ἐξέψυξεν· and ayks-A-psyoo-ksane εἰσελθόντες yielded ees-ale-THONE-tase δὲ up thay οἱ the oo νεανίσκοι ghost: nay-ah-NEE-skoo εὗρον and AVE-rone αὐτὴν the af-TANE νεκράν young nay-KRAHN καὶ men kay ἐξενέγκαντες came ayks-ay-NAYNG-kahn-tase ἔθαψαν in, A-tha-psahn πρὸς and prose τὸν found tone ἄνδρα her AN-thra αὐτῆς dead, af-TASE -
καὶ great kay ἐγένετο fear ay-GAY-nay-toh φόβος came FOH-vose μέγας upon MAY-gahs ἐφ' all afe ὅλην the OH-lane τὴν church, tane ἐκκλησίαν and ake-klay-SEE-an καὶ upon kay ἐπὶ as ay-PEE πάντας many PAHN-tahs τοὺς as toos ἀκούοντας ah-KOO-one-tahs ταῦτα heard TAF-ta -
Διὰ by thee-AH δὲ the thay τῶν hands tone χειρῶν of hee-RONE τῶν the tone ἀποστόλων apostles ah-poh-STOH-lone ἐγένετο were ay-GAY-nay-toh σημεῖα many say-MEE-ah καὶ signs kay τέρατα and TAY-ra-ta ἐν wonders ane τῷ wrought toh λαῷ· among la-OH πολλὰ the pole-LA καὶ people; kay ἦσαν (and A-sahn ὁμοθυμαδὸν they oh-moh-thyoo-ma-THONE ἅπαντες were A-pahn-tase ἐν all ane τῇ with tay Στοᾷ one stoh-AH Σολομῶντος accord soh-loh-MONE-tose -
τῶν of tone δὲ the thay λοιπῶν rest loo-PONE οὐδεὶς durst oo-THEES ἐτόλμα no ay-TOLE-ma κολλᾶσθαι man kole-LA-sthay αὐτοῖς join af-TOOS ἀλλ' himself al ἐμεγάλυνεν to ay-may-GA-lyoo-nane αὐτοὺς them: af-TOOS ὁ but oh λαός· the la-OSE -
μᾶλλον believers MAHL-lone δὲ were thay προσετίθεντο the prose-ay-TEE-thane-toh πιστεύοντες more pee-STAVE-one-tase τῷ added toh κυρίῳ to kyoo-REE-oh πλήθη the PLAY-thay ἀνδρῶν Lord, an-THRONE τε multitudes tay καὶ both kay γυναικῶν of gyoo-nay-KONE -
ὥστε that OH-stay κατὰ they ka-TA τὰς brought tahs πλατείας forth pla-TEE-as ἐκφέρειν the ake-FAY-reen τοὺς sick toos ἀσθενεῖς into ah-sthay-NEES καὶ the kay τιθέναι streets, tee-THAY-nay ἐπὶ and ay-PEE κλινῶν laid klee-NONE καὶ them kay κραββάτων on krahv-VA-tone ἵνα beds EE-na ἐρχομένου and are-hoh-MAY-noo Πέτρου couches, PAY-troo κἂν that kahn ἡ at ay σκιὰ the skee-AH ἐπισκιάσῃ least ay-pee-skee-AH-say τινὶ the tee-NEE αὐτῶν shadow af-TONE -
συνήρχετο There syoon-ARE-hay-toh δὲ came thay καὶ also kay τὸ a toh πλῆθος PLAY-those τῶν multitude tone πέριξ out PAY-reeks πόλεων of POH-lay-one εἴς the ees Ἰερουσαλήμ cities ee-ay-roo-sa-LAME φέροντες round FAY-rone-tase ἀσθενεῖς about ah-sthay-NEES καὶ unto kay ὀχλουμένους Jerusalem, oh-hloo-MAY-noos ὑπὸ bringing yoo-POH πνευμάτων sick pnave-MA-tone ἀκαθάρτων folks, ah-ka-THAHR-tone οἵτινες and OO-tee-nase ἐθεραπεύοντο them ay-thay-ra-PAVE-one-toh ἅπαντες which A-pahn-tase -
Ἀναστὰς the ah-na-STAHS δὲ high thay ὁ priest oh ἀρχιερεὺς rose ar-hee-ay-RAYFS καὶ up, kay πάντες and PAHN-tase οἱ all oo σὺν they syoon αὐτῷ that af-TOH ἡ were ay οὖσα with OO-sa αἵρεσις him, AY-ray-sees τῶν (which tone Σαδδουκαίων is sahth-thoo-KAY-one ἐπλήσθησαν the ay-PLAY-sthay-sahn ζήλου sect ZAY-loo -
καὶ laid kay ἐπέβαλον their ape-A-va-lone τὰς tahs χεῖρας hands HEE-rahs αὐτῶν on af-TONE ἐπὶ the ay-PEE τοὺς apostles, toos ἀποστόλους and ah-poh-STOH-loos καὶ put kay ἔθεντο them A-thane-toh αὐτοὺς in af-TOOS ἐν the ane τηρήσει common tay-RAY-see δημοσίᾳ prison. thay-moh-SEE-ah -
ἄγγελος the ANG-gay-lose δὲ angel thay κυρίου of kyoo-REE-oo διὰ the thee-AH τῆς Lord tase νυκτὸς by nyook-TOSE ἤνοιξεν night A-noo-ksane τὰς opened tahs θύρας the THYOO-rahs τῆς tase φυλακῆς prison fyoo-la-KASE ἐξαγαγών ayks-ah-ga-GONE τε doors, tay αὐτοὺς and af-TOOS εἶπεν brought EE-pane -
Πορεύεσθε stand poh-RAVE-ay-sthay καὶ and kay σταθέντες speak sta-THANE-tase λαλεῖτε in la-LEE-tay ἐν the ane τῷ temple toh ἱερῷ to ee-ay-ROH τῷ the toh λαῷ people la-OH πάντα all PAHN-ta τὰ the ta ῥήματα words RAY-ma-ta τῆς of tase ζωῆς this zoh-ASE ταύτης TAF-tase -
ἀκούσαντες when ah-KOO-sahn-tase δὲ they thay εἰσῆλθον heard ees-ALE-thone ὑπὸ that, yoo-POH τὸν they tone ὄρθρον entered ORE-throne εἰς into ees τὸ the toh ἱερὸν temple ee-ay-RONE καὶ early kay ἐδίδασκον in ay-THEE-tha-skone Παραγενόμενος the pa-ra-gay-NOH-may-nose δὲ morning, thay ὁ and oh ἀρχιερεὺς taught. ar-hee-ay-RAYFS καὶ But kay οἱ the oo σὺν high syoon αὐτῷ priest af-TOH συνεκάλεσαν came, syoon-ay-KA-lay-sahn τὸ and toh συνέδριον they syoon-A-three-one καὶ that kay πᾶσαν were PA-sahn τὴν with tane γερουσίαν him, gay-roo-SEE-an τῶν and tone υἱῶν called yoo-ONE Ἰσραήλ the ees-ra-ALE καὶ council kay ἀπέστειλαν together, ah-PAY-stee-lahn εἰς and ees τὸ all toh δεσμωτήριον the thay-smoh-TAY-ree-one ἀχθῆναι senate ak-THAY-nay αὐτούς of af-TOOS -
οἱ when oo δὲ the thay ὑπηρέται officers yoo-pay-RAY-tay παραγενόμενοι came, pa-ra-gay-NOH-may-noo οὐχ and ook εὗρον found AVE-rone αὐτοὺς them af-TOOS ἐν not ane τῇ in tay φυλακῇ· the fyoo-la-KAY ἀναστρέψαντες prison, ah-na-STRAY-psahn-tase δὲ they thay ἀπήγγειλαν returned, ah-PAYNG-gee-lahn -
λέγοντες The LAY-gone-tase ὅτι prison OH-tee Τὸ truly toh μὲν found mane δεσμωτήριον we thay-smoh-TAY-ree-one εὕρομεν shut AVE-roh-mane κεκλεισμένον with kay-klee-SMAY-none ἐν all ane πάσῃ safety, PA-say ἀσφαλείᾳ and ah-sfa-LEE-ah καὶ the kay τοὺς keepers toos φύλακας standing FYOO-la-kahs ἔξω without AYKS-oh ἑστῶτας before ay-STOH-tahs πρὸ the proh τῶν doors: tone θυρῶν but thyoo-RONE ἀνοίξαντες when ah-NOO-ksahn-tase δὲ we thay ἔσω had A-soh οὐδένα opened, oo-THAY-na εὕρομεν we AVE-roh-mane -
ὡς when ose δὲ the thay ἤκουσαν high A-koo-sahn τοὺς priest toos λόγους and LOH-goos τούτους the TOO-toos ὅ captain oh τε of tay ἱερεύς the ee-ay-RAYFS καὶ temple kay ὅ and oh στρατηγὸς the stra-tay-GOSE τοῦ chief too ἱεροῦ priests ee-ay-ROO καὶ heard kay οἱ these oo ἀρχιερεῖς ar-hee-ay-REES διηπόρουν things, thee-ay-POH-roon περὶ they pay-REE αὐτῶν doubted af-TONE τί of tee ἂν them an γένοιτο whereunto GAY-noo-toh τοῦτο this TOO-toh -
παραγενόμενος came pa-ra-gay-NOH-may-nose δέ one thay τις and tees ἀπήγγειλεν told ah-PAYNG-gee-lane αὐτοῖς them, af-TOOS λέγων saying, LAY-gone ὅτι OH-tee Ἰδού, Behold, ee-THOO οἱ the oo ἄνδρες men AN-thrase οὓς whom oos ἔθεσθε ye A-thay-sthay ἐν put ane τῇ in tay φυλακῇ prison fyoo-la-KAY εἰσὶν are ees-EEN ἐν standing ane τῷ in toh ἱερῷ the ee-ay-ROH ἑστῶτες temple, ay-STOH-tase καὶ and kay διδάσκοντες teaching thee-THA-skone-tase τὸν the tone λαόν people. la-ONE -
τότε went TOH-tay ἀπελθὼν the ah-pale-THONE ὁ captain oh στρατηγὸς with stra-tay-GOSE σὺν the syoon τοῖς officers, toos ὑπηρέταις and yoo-pay-RAY-tase ἦγαγεν brought A-ga-gane αὐτούς them af-TOOS οὐ without oo μετὰ may-TA βίας violence: VEE-as ἐφοβοῦντο for ay-foh-VOON-toh γὰρ they gahr τὸν feared tone λαόν the la-ONE ἵνα people, EE-na μὴ may λιθασθῶσιν lest lee-tha-STHOH-seen -
Ἀγαγόντες when ah-ga-GONE-tase δὲ they thay αὐτοὺς had af-TOOS ἔστησαν brought A-stay-sahn ἐν them, ane τῷ they toh συνεδρίῳ set syoon-ay-THREE-oh καὶ them kay ἐπηρώτησεν before ape-ay-ROH-tay-sane αὐτοὺς the af-TOOS ὁ council: oh ἀρχιερεὺς and ar-hee-ay-RAYFS -
λέγων, Did LAY-gone Οὐ not oo παραγγελίᾳ we pa-rahng-gay-LEE-ah παρηγγείλαμεν straitly pa-rayng-GEE-la-mane ὑμῖν command yoo-MEEN μὴ you may διδάσκειν that thee-THA-skeen ἐπὶ ye ay-PEE τῷ should toh ὀνόματι not oh-NOH-ma-tee τούτῳ teach TOO-toh καὶ in kay ἰδού, this ee-THOO πεπληρώκατε pay-play-ROH-ka-tay τὴν name? tane Ἰερουσαλὴμ and, ee-ay-roo-sa-LAME τῆς behold, tase διδαχῆς ye thee-tha-HASE ὑμῶν have yoo-MONE καὶ filled kay βούλεσθε VOO-lay-sthay ἐπαγαγεῖν Jerusalem ape-ah-ga-GEEN ἐφ' with afe ἡμᾶς your ay-MAHS τὸ toh αἷμα doctrine, AY-ma τοῦ and too ἀνθρώπου intend an-THROH-poo τούτου to TOO-too -
ἀποκριθεὶς ah-poh-kree-THEES δὲ Peter thay ὁ and oh Πέτρος the PAY-trose καὶ other kay οἱ apostles oo ἀπόστολοι answered ah-POH-stoh-loo εἶπον, and EE-pone Πειθαρχεῖν said, pee-thahr-HEEN δεῖ We thee θεῷ ought thay-OH μᾶλλον to MAHL-lone ἢ obey ay ἀνθρώποις God an-THROH-poos -
ὁ God oh θεὸς of thay-OSE τῶν our tone πατέρων pa-TAY-rone ἡμῶν fathers ay-MONE ἤγειρεν raised A-gee-rane Ἰησοῦν up ee-ay-SOON ὃν Jesus, one ὑμεῖς whom yoo-MEES διεχειρίσασθε ye thee-ay-hee-REE-sa-sthay κρεμάσαντες slew kray-MA-sahn-tase ἐπὶ and ay-PEE ξύλου· hanged KSYOO-loo -
τοῦτον hath TOO-tone ὁ oh θεὸς God thay-OSE ἀρχηγὸν exalted ar-hay-GONE καὶ kay σωτῆρα with soh-TAY-ra ὕψωσεν his YOO-psoh-sane τῇ right tay δεξιᾷ hand thay-ksee-AH αὐτοῦ to af-TOO δοῦναι be THOO-nay μετάνοιαν a may-TA-noo-an τῷ Prince toh Ἰσραὴλ and ees-ra-ALE καὶ a kay ἄφεσιν Saviour, AH-fay-seen ἁμαρτιῶν for a-mahr-tee-ONE -
καὶ we kay ἡμεῖς are ay-MEES ἐσμεν his ay-smane αὐτοῦ witnesses af-TOO μάρτυρες of MAHR-tyoo-rase τῶν tone ῥημάτων these ray-MA-tone τούτων things; TOO-tone καὶ and kay τὸ so toh πνεῦμα is PNAVE-ma δὲ also thay τὸ the toh ἅγιον A-gee-one ὃ Holy oh ἔδωκεν Ghost, A-thoh-kane ὁ whom oh θεὸς thay-OSE τοῖς God toos πειθαρχοῦσιν hath pee-thahr-HOO-seen αὐτῷ given af-TOH -
Οἱ they oo δὲ heard thay ἀκούσαντες that, ah-KOO-sahn-tase διεπρίοντο they thee-ay-PREE-one-toh καὶ were kay ἐβουλεύοντο cut ay-voo-LAVE-one-toh ἀνελεῖν to ah-nay-LEEN αὐτούς the af-TOOS -
ἀναστὰς stood ah-na-STAHS δέ there thay τις up tees ἐν one ane τῷ in toh συνεδρίῳ the syoon-ay-THREE-oh Φαρισαῖος council, fa-ree-SAY-ose ὀνόματι a oh-NOH-ma-tee Γαμαλιήλ Pharisee, ga-ma-lee-ALE νομοδιδάσκαλος named noh-moh-thee-THA-ska-lose τίμιος Gamaliel, TEE-mee-ose παντὶ a pahn-TEE τῷ doctor toh λαῷ of la-OH ἐκέλευσεν the ay-KAY-layf-sane ἔξω law, AYKS-oh βραχὺ had vra-HYOO τί in tee τοὺς reputation toos ἀποστόλους among ah-poh-STOH-loos ποιῆσαι all poo-A-say -
εἶπέν said EE-PANE τε unto tay πρὸς them, prose αὐτούς Ye af-TOOS Ἄνδρες men AN-thrase Ἰσραηλῖται of ees-ra-ay-LEE-tay προσέχετε Israel, prose-A-hay-tay ἑαυτοῖς take ay-af-TOOS ἐπὶ heed ay-PEE τοῖς to toos ἀνθρώποις yourselves an-THROH-poos τούτοις what TOO-toos τί ye tee μέλλετε intend MALE-lay-tay πράσσειν to PRAHS-seen -
πρὸ before proh γὰρ these gahr τούτων TOO-tone τῶν days tone ἡμερῶν rose ay-may-RONE ἀνέστη up ah-NAY-stay Θευδᾶς Theudas, thave-THAHS λέγων boasting LAY-gone εἶναί himself EE-NAY τινα to tee-na ἑαυτόν be ay-af-TONE ᾧ somebody; oh προσεκολλήθη to prose-ay-kole-LAY-thay ἀριθμὸς whom ah-reeth-MOSE ἀνδρῶν a an-THRONE ὡσεὶ number oh-SEE τετρακοσίων· of tay-tra-koh-SEE-one ὃς men, ose ἀνῃρέθη about ah-nay-RAY-thay καὶ four kay πάντες hundred, PAHN-tase ὅσοι joined OH-soo ἐπείθοντο themselves: ay-PEE-thone-toh αὐτῷ who af-TOH διελύθησαν was thee-ay-LYOO-thay-sahn καὶ slain; kay ἐγένοντο and ay-GAY-none-toh εἰς all, ees οὐδέν as oo-THANE -
μετὰ this may-TA τοῦτον man TOO-tone ἀνέστη rose ah-NAY-stay Ἰούδας up ee-OO-thahs ὁ Judas oh Γαλιλαῖος of ga-lee-LAY-ose ἐν Galilee ane ταῖς tase ἡμέραις ay-MAY-rase τῆς in tase ἀπογραφῆς the ah-poh-gra-FASE καὶ days kay ἀπέστησεν of ah-PAY-stay-sane λαὸν the la-ONE ἱκανὸν taxing, ee-ka-NONE ὀπίσω oh-PEE-soh αὐτοῦ· and af-TOO κἀκεῖνος drew ka-KEE-nose ἀπώλετο away ah-POH-lay-toh καὶ much kay πάντες people PAHN-tase ὅσοι after OH-soo ἐπείθοντο him: ay-PEE-thone-toh αὐτῷ he af-TOH διεσκορπίσθησαν also thee-ay-skore-PEE-sthay-sahn -
καὶ kay τὰ now ta νῦν I nyoon λέγω say LAY-goh ὑμῖν unto yoo-MEEN ἀπόστητε you, ah-POH-stay-tay ἀπὸ Refrain ah-POH τῶν from tone ἀνθρώπων these an-THROH-pone τούτων TOO-tone καὶ men, kay ἐάσατε and ay-AH-sa-tay αὐτούς· let af-TOOS ὅτι them OH-tee ἐὰν alone: ay-AN ᾖ for ay ἐξ if ayks ἀνθρώπων this an-THROH-pone ἡ ay βουλὴ counsel voo-LAY αὕτη or AF-tay ἢ this ay τὸ toh ἔργον work ARE-gone τοῦτο be TOO-toh καταλυθήσεται of ka-ta-lyoo-THAY-say-tay -
εἰ if ee δὲ it thay ἐκ be ake θεοῦ of thay-OO ἐστιν God, ay-steen οὐ ye oo δύνασθε cannot THYOO-na-sthay καταλῦσαι ka-ta-LYOO-say αὐτὸ, overthrow af-TOH μήποτε it; MAY-poh-tay καὶ lest kay θεομάχοι haply thay-oh-MA-hoo εὑρεθῆτε ye ave-ray-THAY-tay -
ἐπείσθησαν to ay-PEE-sthay-sahn δέ him thay αὐτῷ they af-TOH καὶ agreed: kay προσκαλεσάμενοι and prose-ka-lay-SA-may-noo τοὺς when toos ἀποστόλους they ah-poh-STOH-loos δείραντες had THEE-rahn-tase παρήγγειλαν called pa-RAYNG-gee-lahn μὴ the may λαλεῖν apostles, la-LEEN ἐπὶ and ay-PEE τῷ beaten toh ὀνόματι them, oh-NOH-ma-tee τοῦ they too Ἰησοῦ commanded ee-ay-SOO καὶ that kay ἀπέλυσαν they ah-PAY-lyoo-sahn αὐτούς should af-TOOS -
Οἱ And oo μὲν they mane οὖν departed oon ἐπορεύοντο from ay-poh-RAVE-one-toh χαίροντες the HAY-rone-tase ἀπὸ presence ah-POH προσώπου of prose-OH-poo τοῦ the too συνεδρίου council, syoon-ay-THREE-oo ὅτι rejoicing OH-tee ὑπὲρ that yoo-PARE τοῦ they too ὀνόματος were oh-NOH-ma-tose αὐτοῦ counted af-TOO κατηξιώθησαν worthy ka-tay-ksee-OH-thay-sahn ἀτιμασθῆναι to ah-tee-ma-STHAY-nay -
πᾶσάν daily PA-SAHN τε in tay ἡμέραν the ay-MAY-rahn ἐν temple, ane τῷ and toh ἱερῷ in ee-ay-ROH καὶ every kay κατ' house, kaht οἶκον they OO-kone οὐκ ceased ook ἐπαύοντο not ay-PA-one-toh διδάσκοντες to thee-THA-skone-tase καὶ teach kay εὐαγγελιζόμενοι and ave-ang-gay-lee-ZOH-may-noo Ἰησοῦν preach ee-ay-SOON τὸν Jesus tone Χριστόν hree-STONE
Acts 5 interlinear in Hindi
Interlinear verses Acts 5