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Λαλούντων as la-LOON-tone δὲ they thay αὐτῶν spake af-TONE πρὸς unto prose τὸν the tone λαὸν people, la-ONE ἐπέστησαν the ape-A-stay-sahn αὐτοῖς priests, af-TOOS οἱ and oo ἱερεῖς the ee-ay-REES καὶ captain kay ὁ of oh στρατηγὸς the stra-tay-GOSE τοῦ temple, too ἱεροῦ and ee-ay-ROO καὶ the kay οἱ Sadducees, oo Σαδδουκαῖοι came sahth-thoo-KAY-oo -
διαπονούμενοι grieved thee-ah-poh-NOO-may-noo διὰ that thee-AH τὸ they toh διδάσκειν thee-THA-skeen αὐτοὺς taught af-TOOS τὸν the tone λαὸν people, la-ONE καὶ and kay καταγγέλλειν preached ka-tahng-GALE-leen ἐν through ane τῷ Jesus toh Ἰησοῦ the ee-ay-SOO τὴν resurrection tane ἀνάστασιν ah-NA-sta-seen τὴν from tane ἐκ the ake νεκρῶν dead. nay-KRONE -
καὶ they kay ἐπέβαλον laid ape-A-va-lone αὐτοῖς af-TOOS τὰς hands tahs χεῖρας on HEE-rahs καὶ them, kay ἔθεντο and A-thane-toh εἰς put ees τήρησιν them TAY-ray-seen εἰς in ees τὴν hold tane αὔριον· unto A-ree-one ἦν the ane γὰρ next gahr ἑσπέρα day: ay-SPAY-ra ἤδη for A-thay -
πολλοὶ many pole-LOO δὲ thay τῶν of tone ἀκουσάντων them ah-koo-SAHN-tone τὸν which tone λόγον heard LOH-gone ἐπίστευσαν the ay-PEE-stayf-sahn καὶ word kay ἐγενήθη believed; ay-gay-NAY-thay ὁ and oh ἀριθμὸς the ah-reeth-MOSE τῶν number tone ἀνδρῶν of an-THRONE ὡσεὶ the oh-SEE χιλιάδες men hee-lee-AH-thase πέντε was PANE-tay -
Ἐγένετο it ay-GAY-nay-toh δὲ came thay ἐπὶ to ay-PEE τὴν pass tane αὔριον on A-ree-one συναχθῆναι the syoon-ak-THAY-nay αὐτῶν morrow, af-TONE τοὺς that toos ἄρχοντας their AR-hone-tahs καὶ kay πρεσβυτέρους rulers, prase-vyoo-TAY-roos καὶ and kay γραμματεῖς elders, grahm-ma-TEES εἴς and ees Ἰερουσαλήμ scribes, ee-ay-roo-sa-LAME -
καὶ Annas kay Ἄνναν the AN-nahn τὸν high tone ἀρχιερέα priest, ar-hee-ay-RAY-ah καὶ and kay Καϊάφαν, Caiaphas, ka-ee-AH-fahn καὶ and kay Ἰωάννην John, ee-oh-AN-nane καὶ and kay Ἀλέξανδρον Alexander, ah-LAY-ksahn-throne καὶ and kay ὅσοι as OH-soo ἦσαν many A-sahn ἐκ as ake γένους were GAY-noos ἀρχιερατικοῦ of ar-hee-ay-ra-tee-KOO -
καὶ when kay στήσαντες they STAY-sahn-tase αὐτοὺς had af-TOOS ἐν set ane τῷ them toh μέσῳ in MAY-soh ἐπυνθάνοντο the ay-pyoon-THA-none-toh Ἐν midst, ane ποίᾳ they POO-ah δυνάμει asked, thyoo-NA-mee ἢ By ay ἐν what ane ποίῳ power, POO-oh ὀνόματι or oh-NOH-ma-tee ἐποιήσατε by ay-poo-A-sa-tay τοῦτο what TOO-toh ὑμεῖς name, yoo-MEES -
τότε Peter, TOH-tay Πέτρος filled PAY-trose πλησθεὶς with play-STHEES πνεύματος the PNAVE-ma-tose ἁγίου Holy a-GEE-oo εἶπεν Ghost, EE-pane πρὸς said prose αὐτούς unto af-TOOS Ἄρχοντες them, AR-hone-tase τοῦ Ye too λαοῦ rulers la-OO καὶ of kay πρεσβύτεροι the prase-VYOO-tay-roo τοῦ people, too Ἰσραὴλ, and ees-ra-ALE -
εἰ we ee ἡμεῖς this ay-MEES σήμερον day SAY-may-rone ἀνακρινόμεθα be ah-na-kree-NOH-may-tha ἐπὶ examined ay-PEE εὐεργεσίᾳ of ave-are-gay-SEE-ah ἀνθρώπου the an-THROH-poo ἀσθενοῦς good ah-sthay-NOOS ἐν deed ane τίνι done TEE-nee οὗτος to OO-tose σέσωσται the SAY-soh-stay -
γνωστὸν it gnoh-STONE ἔστω known A-stoh πᾶσιν unto PA-seen ὑμῖν you yoo-MEEN καὶ all, kay παντὶ and pahn-TEE τῷ to toh λαῷ all la-OH Ἰσραὴλ the ees-ra-ALE ὅτι people OH-tee ἐν of ane τῷ Israel, toh ὀνόματι that oh-NOH-ma-tee Ἰησοῦ by ee-ay-SOO Χριστοῦ the hree-STOO τοῦ name too Ναζωραίου of na-zoh-RAY-oo ὃν Jesus one ὑμεῖς Christ yoo-MEES ἐσταυρώσατε of ay-sta-ROH-sa-tay ὃν one ὁ Nazareth, oh θεὸς thay-OSE ἤγειρεν whom A-gee-rane ἐκ ye ake νεκρῶν crucified, nay-KRONE ἐν whom ane τούτῳ God TOO-toh οὗτος raised OO-tose παρέστηκεν from pa-RAY-stay-kane ἐνώπιον the ane-OH-pee-one ὑμῶν dead, yoo-MONE ὑγιής even yoo-gee-ASE -
οὗτός is OO-TOSE ἐστιν the ay-steen ὁ stone oh λίθος which LEE-those ὁ was oh ἐξουθενηθεὶς set ayks-oo-thay-nay-THEES ὑφ' at yoof ὑμῶν nought yoo-MONE τῶν of tone οἰκοδόμούντων, you oo-koh-THOH-MOON-tone ὁ oh γενόμενος builders, gay-NOH-may-nose εἰς which ees κεφαλὴν is kay-fa-LANE γωνίας become goh-NEE-as -
καὶ kay οὐκ ook ἔστιν is A-steen ἐν there ane ἄλλῳ AL-loh οὐδενὶ salvation oo-thay-NEE ἡ in ay σωτηρία any soh-tay-REE-ah οὔτε other: OO-tay γὰρ for gahr ὄνομά there OH-noh-MA ἐστιν is ay-steen ἕτερον none AY-tay-rone ὑπὸ other yoo-POH τὸν name tone οὐρανὸν under oo-ra-NONE τὸ toh δεδομένον heaven thay-thoh-MAY-none ἐν ane ἀνθρώποις given an-THROH-poos ἐν among ane ᾧ men, oh δεῖ whereby thee σωθῆναι soh-THAY-nay ἡμᾶς we ay-MAHS -
Θεωροῦντες when thay-oh-ROON-tase δὲ they thay τὴν saw tane τοῦ the too Πέτρου boldness PAY-troo παῤῥησίαν of pahr-ray-SEE-an καὶ kay Ἰωάννου Peter ee-oh-AN-noo καὶ and kay καταλαβόμενοι John, ka-ta-la-VOH-may-noo ὅτι and OH-tee ἄνθρωποι perceived AN-throh-poo ἀγράμματοί that ah-GRAHM-ma-TOO εἰσιν they ees-een καὶ were kay ἰδιῶται unlearned ee-thee-OH-tay ἐθαύμαζον and ay-THA-ma-zone ἐπεγίνωσκόν ignorant ape-ay-GEE-noh-SKONE τε men, tay αὐτοὺς they af-TOOS ὅτι marvelled; OH-tee σὺν and syoon τῷ they toh Ἰησοῦ took ee-ay-SOO ἦσαν knowledge A-sahn -
τόν beholding tone δὲ the thay ἄνθρωπον man AN-throh-pone βλέποντες which VLAY-pone-tase σὺν was syoon αὐτοῖς healed af-TOOS ἑστῶτα standing ay-STOH-ta τὸν with tone τεθεραπευμένον them, tay-thay-ra-pave-MAY-none οὐδὲν they oo-THANE εἶχον could EE-hone ἀντειπεῖν say an-tee-PEEN -
κελεύσαντες when kay-LAYF-sahn-tase δὲ they thay αὐτοὺς had af-TOOS ἔξω commanded AYKS-oh τοῦ them too συνεδρίου to syoon-ay-THREE-oo ἀπελθεῖν go ah-pale-THEEN συνέβαλον aside syoon-A-va-lone πρὸς out prose ἀλλήλους of al-LAY-loos -
λέγοντες What LAY-gone-tase Τί shall tee ποιήσομεν we poo-A-soh-mane τοῖς do toos ἀνθρώποις to an-THROH-poos τούτοις TOO-toos ὅτι these OH-tee μὲν men? mane γὰρ for gahr γνωστὸν that gnoh-STONE σημεῖον indeed say-MEE-one γέγονεν a GAY-goh-nane δι' notable thee αὐτῶν miracle af-TONE πᾶσιν hath PA-seen τοῖς been toos κατοικοῦσιν done ka-too-KOO-seen Ἰερουσαλὴμ by ee-ay-roo-sa-LAME φανερόν them fa-nay-RONE καὶ is kay οὐ manifest oo δυνάμεθα to thyoo-NA-may-tha ἀρνήσασθαι· all ar-NAY-sa-sthay -
ἀλλ' that al ἵνα it EE-na μὴ spread may ἐπὶ no ay-PEE πλεῖον further PLEE-one διανεμηθῇ thee-ah-nay-may-THAY εἰς among ees τὸν the tone λαόν people, la-ONE ἀπειλῇ let ah-pee-LAY ἀπειλησώμεθα us ah-pee-lay-SOH-may-tha αὐτοῖς straitly af-TOOS μηκέτι threaten may-KAY-tee λαλεῖν them, la-LEEN ἐπὶ that ay-PEE τῷ they toh ὀνόματι speak oh-NOH-ma-tee τούτῳ henceforth TOO-toh μηδενὶ to may-thay-NEE ἀνθρώπων no an-THROH-pone -
καὶ they kay καλέσαντες called ka-LAY-sahn-tase αὐτοὺς them, af-TOOS παρήγγειλαν and pa-RAYNG-gee-lahn αὐτοῖς commanded af-TOOS τὸ them toh καθόλου not ka-THOH-loo μὴ to may φθέγγεσθαι speak FTHAYNG-gay-sthay μηδὲ may-THAY διδάσκειν at thee-THA-skeen ἐπὶ all ay-PEE τῷ nor toh ὀνόματι teach oh-NOH-ma-tee τοῦ in too Ἰησοῦ the ee-ay-SOO -
ὁ But oh δὲ Peter thay Πέτρος and PAY-trose καὶ John kay Ἰωάννης answered ee-oh-AN-nase ἀποκριθέντες and ah-poh-kree-THANE-tase πρὸς said prose αὐτούς unto af-TOOS εἶπον them, EE-pone Εἰ Whether ee δίκαιόν it THEE-kay-ONE ἐστιν be ay-steen ἐνώπιον right ane-OH-pee-one τοῦ in too θεοῦ the thay-OO ὑμῶν sight yoo-MONE ἀκούειν of ah-KOO-een μᾶλλον MAHL-lone ἢ God ay τοῦ to too θεοῦ hearken thay-OO κρίνατε unto KREE-na-tay -
οὐ we oo δυνάμεθα cannot thyoo-NA-may-tha γὰρ gahr ἡμεῖς but ay-MEES ἃ speak a εἴδομεν the EE-thoh-mane καὶ things kay ἠκούσαμεν which ay-KOO-sa-mane μὴ we may λαλεῖν have la-LEEN -
οἱ when oo δὲ they thay προσαπειλησάμενοι had prose-ah-pee-lay-SA-may-noo ἀπέλυσαν further ah-PAY-lyoo-sahn αὐτούς threatened af-TOOS μηδὲν them, may-THANE εὑρίσκοντες they ave-REE-skone-tase τὸ let toh πῶς them pose κολάσωνται go, koh-LA-sone-tay αὐτούς finding af-TOOS διὰ nothing thee-AH τὸν tone λαόν how la-ONE ὅτι they OH-tee πάντες might PAHN-tase ἐδόξαζον punish ay-THOH-ksa-zone τὸν them, tone θεὸν because thay-ONE ἐπὶ of ay-PEE τῷ the toh γεγονότι· people: gay-goh-NOH-tee -
ἐτῶν the ay-TONE γὰρ man gahr ἦν was ane πλειόνων above plee-OH-none τεσσαράκοντα forty tase-sa-RA-kone-ta ὁ years oh ἄνθρωπος old, AN-throh-pose ἐφ' on afe ὃν whom one ἐγεγόνει this ay-gay-GOH-nee τὸ miracle toh σημεῖον of say-MEE-one τοῦτο TOO-toh τῆς healing tase ἰάσεως was ee-AH-say-ose -
Ἀπολυθέντες being ah-poh-lyoo-THANE-tase δὲ let thay ἦλθον go, ALE-thone πρὸς they prose τοὺς went toos ἰδίους to ee-THEE-oos καὶ kay ἀπήγγειλαν their ah-PAYNG-gee-lahn ὅσα own OH-sa πρὸς company, prose αὐτοὺς and af-TOOS οἱ reported oo ἀρχιερεῖς all ar-hee-ay-REES καὶ that kay οἱ the oo πρεσβύτεροι chief prase-VYOO-tay-roo εἶπον priests EE-pone -
οἱ when oo δὲ they thay ἀκούσαντες heard ah-KOO-sahn-tase ὁμοθυμαδὸν that, oh-moh-thyoo-ma-THONE ἦραν they A-rahn φωνὴν lifted foh-NANE πρὸς up prose τὸν their tone θεὸν voice thay-ONE καὶ to kay εἶπον, EE-pone Δέσποτα God THAY-spoh-ta σὺ with syoo ὁ one oh Θεὸς accord, thay-OSE ὁ and oh ποιήσας said, poo-A-sahs τὸν Lord, tone οὐρανὸν thou oo-ra-NONE καὶ art kay τὴν tane γῆν God, gane καὶ which kay τὴν hast tane θάλασσαν made THA-lahs-sahn καὶ kay πάντα heaven, PAHN-ta τὰ and ta ἐν ane αὐτοῖς earth, af-TOOS -
ὁ by oh διὰ the thee-AH στόματος mouth STOH-ma-tose Δαβὶδ of tha-VEETH τοῦ thy too παιδός pay-THOSE σου servant soo εἰπών David ee-PONE Ἱνατί hast ee-na-TEE ἐφρύαξαν said, ay-FRYOO-ah-ksahn ἔθνη Why A-thnay καὶ did kay λαοὶ the la-OO ἐμελέτησαν heathen ay-may-LAY-tay-sahn κενά rage, kay-NA -
παρέστησαν kings pa-RAY-stay-sahn οἱ of oo βασιλεῖς the va-see-LEES τῆς earth tase γῆς stood gase καὶ up, kay οἱ and oo ἄρχοντες the AR-hone-tase συνήχθησαν rulers syoon-AKE-thay-sahn ἐπὶ were ay-PEE τὸ gathered toh αὐτὸ together af-TOH κατὰ ka-TA τοῦ against too κυρίου the kyoo-REE-oo καὶ Lord, kay κατὰ and ka-TA τοῦ against too Χριστοῦ his hree-STOO αὐτοῦ af-TOO -
συνήχθησαν of syoon-AKE-thay-sahn γὰρ a gahr ἐπ' truth ape ἀληθείας against ah-lay-THEE-as ἐπὶ thy ay-PEE τὸν tone ἅγιον holy A-gee-one παῖδά child PAY-THA σου Jesus, soo Ἰησοῦν whom ee-ay-SOON ὃν thou one ἔχρισας hast A-hree-sahs Ἡρῴδης anointed, ay-ROH-thase τε both tay καὶ Herod, kay Πόντιος and PONE-tee-ose Πιλᾶτος Pontius pee-LA-tose σὺν Pilate, syoon ἔθνεσιν with A-thnay-seen καὶ the kay λαοῖς Gentiles, la-OOS Ἰσραήλ and ees-ra-ALE -
ποιῆσαι to poo-A-say ὅσα do OH-sa ἡ whatsoever ay χείρ thy heer σου soo καὶ hand kay ἡ and ay βουλή thy voo-LAY σου soo προώρισεν counsel proh-OH-ree-sane γενέσθαι determined gay-NAY-sthay -
καὶ kay τὰ now, ta νῦν Lord, nyoon κύριε behold KYOO-ree-ay ἔπιδε A-pee-thay ἐπὶ their ay-PEE τὰς tahs ἀπειλὰς threatenings: ah-pee-LAHS αὐτῶν and af-TONE καὶ grant kay δὸς unto those τοῖς thy toos δούλοις THOO-loos σου servants, soo μετὰ that may-TA παῤῥησίας with pahr-ray-SEE-as πάσης all PA-sase λαλεῖν boldness la-LEEN τὸν they tone λόγον may LOH-gone σου speak soo -
ἐν ane τῷ toh τὴν stretching tane χεῖρά forth HEE-RA σου thine soo ἐκτείνειν ake-TEE-neen σε hand say εἰς to ees ἴασιν heal; EE-ah-seen καὶ and kay σημεῖα that say-MEE-ah καὶ signs kay τέρατα and TAY-ra-ta γίνεσθαι wonders GEE-nay-sthay διὰ may thee-AH τοῦ be too ὀνόματος done oh-NOH-ma-tose τοῦ by too ἁγίου the a-GEE-oo παιδός name pay-THOSE σου of soo Ἰησοῦ thy ee-ay-SOO -
καὶ when kay δεηθέντων they thay-ay-THANE-tone αὐτῶν had af-TONE ἐσαλεύθη prayed, ay-sa-LAYF-thay ὁ the oh τόπος place TOH-pose ἐν was ane ᾧ shaken oh ἦσαν where A-sahn συνηγμένοι syoon-age-MAY-noo καὶ they kay ἐπλήσθησαν were ay-PLAY-sthay-sahn ἅπαντες assembled A-pahn-tase πνεύματος together; PNAVE-ma-tose ἁγίου and a-GEE-oo καὶ they kay ἐλάλουν were ay-LA-loon τὸν all tone λόγον filled LOH-gone τοῦ with too θεοῦ the thay-OO μετὰ Holy may-TA παῤῥησίας Ghost, pahr-ray-SEE-as -
Τοῦ the too δὲ multitude thay πλήθους of PLAY-thoos τῶν them tone πιστευσάντων that pee-stayf-SAHN-tone ἦν believed ane ἡ were ay καρδία of kahr-THEE-ah καὶ kay ἡ one ay ψυχὴ heart psyoo-HAY μία and MEE-ah καὶ of kay οὐδὲ oo-THAY εἷς one ees τι soul: tee τῶν neither tone ὑπαρχόντων yoo-pahr-HONE-tone αὐτῷ said af-TOH ἔλεγεν any A-lay-gane ἴδιον of EE-thee-one εἶναι them EE-nay ἀλλ' that al ἦν ought ane αὐτοῖς of af-TOOS ἅπαντα the A-pahn-ta κοινά things koo-NA -
καὶ with kay μεγάλῃ great may-GA-lay δυνάμει power thyoo-NA-mee ἀπεδίδουν gave ah-pay-THEE-thoon τὸ the toh μαρτύριον apostles mahr-TYOO-ree-one οἱ oo ἀπόστολοι witness ah-POH-stoh-loo τῆς of tase ἀναστάσεως the ah-na-STA-say-ose τοῦ resurrection too κυρίου of kyoo-REE-oo Ἰησοῦ the ee-ay-SOO χάρις Lord HA-rees τε Jesus: tay μεγάλη and may-GA-lay ἦν great ane ἐπὶ grace ay-PEE πάντας was PAHN-tahs αὐτούς upon af-TOOS -
οὐδὲ Neither oo-THAY γὰρ was gahr ἐνδεής there ane-thay-ASE τις any tees ὑπῇρχεν among yoo-PARE-hane ἐν them ane αὐτοῖς· that af-TOOS ὅσοι lacked: OH-soo γὰρ for gahr κτήτορες as k-TAY-toh-rase χωρίων many hoh-REE-one ἢ as ay οἰκιῶν were oo-kee-ONE ὑπῆρχον possessors yoo-PARE-hone πωλοῦντες of poh-LOON-tase ἔφερον lands A-fay-rone τὰς or tahs τιμὰς houses tee-MAHS τῶν sold tone πιπρασκομένων them, pee-pra-skoh-MAY-none -
καὶ laid kay ἐτίθουν them ay-TEE-thoon παρὰ down pa-RA τοὺς at toos πόδας the POH-thahs τῶν apostles' tone ἀποστόλων ah-poh-STOH-lone διεδίδοτο feet: thee-ay-THEE-thoh-toh δὲ and thay ἑκάστῳ distribution ake-AH-stoh καθότι was ka-THOH-tee ἄν made an τις unto tees χρείαν every HREE-an εἶχεν man EE-hane -
Ἰωσῆς Joses, ee-oh-SASE δὲ who thay ὁ by oh ἐπικληθεὶς the ay-pee-klay-THEES Βαρναβᾶς apostles vahr-na-VAHS ὑπὸ was yoo-POH τῶν surnamed tone ἀποστόλων Barnabas, ah-poh-STOH-lone ὅ (which oh ἐστιν is, ay-steen μεθερμηνευόμενον being may-thare-may-nave-OH-may-none υἱὸς interpreted, yoo-OSE παρακλήσεως The pa-ra-KLAY-say-ose Λευίτης son lave-EE-tase Κύπριος of KYOO-pree-ose τῷ consolation,) toh γένει a GAY-nee
Acts 4 interlinear in Hindi
Interlinear verses Acts 4