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Μετὰ After may-TA δὲ these thay ταῦτα things TAF-ta χωρισθεὶς hoh-ree-STHEES ὁ Paul oh Παῦλος departed PA-lose ἐκ from ake τῶν tone Ἀθηνῶν Athens, ah-thay-NONE ἦλθεν and ALE-thane εἰς came ees Κόρινθον to KOH-reen-thone -
καὶ found kay εὑρών a ave-RONE τινα certain tee-na Ἰουδαῖον Jew ee-oo-THAY-one ὀνόματι named oh-NOH-ma-tee Ἀκύλαν Aquila, ah-KYOO-lahn Ποντικὸν pone-tee-KONE τῷ born toh γένει in GAY-nee προσφάτως Pontus, prose-FA-tose ἐληλυθότα lately ay-lay-lyoo-THOH-ta ἀπὸ come ah-POH τῆς from tase Ἰταλίας ee-ta-LEE-as καὶ Italy, kay Πρίσκιλλαν with PREE-skeel-lahn γυναῖκα his gyoo-NAY-ka αὐτοῦ wife af-TOO διὰ Priscilla; thee-AH τὸ (because toh διατεταχέναι that thee-ah-tay-ta-HAY-nay Κλαύδιον Claudius KLA-thee-one χωρίζεσθαι hoh-REE-zay-sthay πάντας had PAHN-tahs τοὺς commanded toos Ἰουδαίους all ee-oo-THAY-oos ἐκ ake τῆς Jews tase Ῥώμης to ROH-mase προσῆλθεν depart prose-ALE-thane αὐτοῖς from af-TOOS -
καὶ because kay διὰ he thee-AH τὸ was toh ὁμότεχνον oh-MOH-tay-hnone εἶναι of EE-nay ἔμενεν the A-may-nane παρ' same pahr αὐτοῖς craft, af-TOOS καὶ he kay εἰργάζετο· abode eer-GA-zay-toh ἦσαν with A-sahn γὰρ them, gahr σκηνοποιοὶ and skay-noh-poo-OO τήν wrought: tane τέχνην for TAY-hnane -
διελέγετο he thee-ay-LAY-gay-toh δὲ reasoned thay ἐν in ane τῇ the tay συναγωγῇ synagogue syoon-ah-goh-GAY κατὰ every ka-TA πᾶν pahn σάββατον sabbath, SAHV-va-tone ἔπειθέν and A-pee-THANE τε persuaded tay Ἰουδαίους the ee-oo-THAY-oos καὶ Jews kay Ἕλληνας and ALE-lane-as -
Ὡς when ose δὲ thay κατῆλθον Silas ka-TALE-thone ἀπὸ and ah-POH τῆς tase Μακεδονίας Timotheus ma-kay-thoh-NEE-as ὅ were oh τε come tay Σιλᾶς from see-LAHS καὶ kay ὁ Macedonia, oh Τιμόθεος tee-MOH-thay-ose συνείχετο Paul syoon-EE-hay-toh τῷ was toh πνεύματι pressed PNAVE-ma-tee ὁ in oh Παῦλος the PA-lose διαμαρτυρόμενος spirit, thee-ah-mahr-tyoo-ROH-may-nose τοῖς and toos Ἰουδαίοις testified ee-oo-THAY-oos τὸν to tone Χριστόν the hree-STONE Ἰησοῦν Jews ee-ay-SOON -
ἀντιτασσομένων when an-tee-tahs-soh-MAY-none δὲ they thay αὐτῶν opposed af-TONE καὶ themselves, kay βλασφημούντων and vla-sfay-MOON-tone ἐκτιναξάμενος blasphemed, ake-tee-na-KSA-may-nose τὰ he ta ἱμάτια shook ee-MA-tee-ah εἶπεν his EE-pane πρὸς prose αὐτούς raiment, af-TOOS Τὸ and toh αἷμα said AY-ma ὑμῶν unto yoo-MONE ἐπὶ them, ay-PEE τὴν Your tane κεφαλὴν kay-fa-LANE ὑμῶν· blood yoo-MONE καθαρὸς be ka-tha-ROSE ἐγώ· upon ay-GOH ἀπὸ your ah-POH τοῦ own too νῦν nyoon εἰς heads; ees τὰ I ta ἔθνη am A-thnay πορεύσομαι clean: poh-RAYF-soh-may -
καὶ he kay μεταβὰς departed may-ta-VAHS ἐκεῖθεν thence, ake-EE-thane ἦλθεν and ALE-thane εἰς entered ees οἰκίαν into oo-KEE-an τινὸς a tee-NOSE ὀνόματι certain oh-NOH-ma-tee Ἰούστου man's ee-OO-stoo σεβομένου house, say-voh-MAY-noo τὸν named tone θεόν Justus, thay-ONE οὗ one oo ἡ that ay οἰκία worshipped oo-KEE-ah ἦν ane συνομοροῦσα God, syoon-oh-moh-ROO-sa τῇ whose tay συναγωγῇ house syoon-ah-goh-GAY -
Κρίσπος Crispus, KREE-spose δὲ the thay ὁ chief oh ἀρχισυνάγωγος ruler ar-hee-syoo-NA-goh-gose ἐπίστευσεν of ay-PEE-stayf-sane τῷ the toh κυρίῳ synagogue, kyoo-REE-oh σὺν believed syoon ὅλῳ on OH-loh τῷ the toh οἴκῳ Lord OO-koh αὐτοῦ with af-TOO καὶ all kay πολλοὶ his pole-LOO τῶν tone Κορινθίων house; koh-reen-THEE-one ἀκούοντες and ah-KOO-one-tase ἐπίστευον many ay-PEE-stave-one καὶ of kay ἐβαπτίζοντο the ay-va-PTEE-zone-toh -
εἶπεν spake EE-pane δὲ the thay ὁ Lord oh κύριος to KYOO-ree-ose δι' thee ὁράματος Paul oh-RA-ma-tose ἐν in ane νυκτὶ the nyook-TEE τῷ night toh Παύλῳ by PA-loh Μὴ a may φοβοῦ vision, foh-VOO ἀλλὰ Be al-LA λάλει not LA-lee καὶ afraid, kay μὴ but may σιωπήσῃς speak, see-oh-PAY-sase -
διότι I thee-OH-tee ἐγώ am ay-GOH εἰμι with ee-mee μετὰ thee, may-TA σοῦ and soo καὶ no kay οὐδεὶς man oo-THEES ἐπιθήσεταί shall ay-pee-THAY-say-TAY σοι set soo τοῦ on too κακῶσαί thee ka-KOH-SAY σε say διότι to thee-OH-tee λαός hurt la-OSE ἐστίν thee: ay-STEEN μοι for moo πολὺς I poh-LYOOS ἐν have ane τῇ much tay πόλει people POH-lee ταύτῃ in TAF-tay -
Ἐκάθισεν he ay-KA-thee-sane τε continued tay ἐνιαυτὸν there ane-ee-af-TONE καὶ a kay μῆνας year MAY-nahs ἓξ and ayks διδάσκων six thee-THA-skone ἐν months, ane αὐτοῖς teaching af-TOOS τὸν the tone λόγον word LOH-gone τοῦ of too θεοῦ thay-OO -
Γαλλίωνος when gahl-LEE-oh-nose δὲ Gallio thay ἀνθυπατεύοντος was an-thyoo-pa-TAVE-one-tose τῆς the tase Ἀχαΐας deputy ah-ha-EE-as κατεπέστησαν of ka-tay-PAY-stay-sahn ὁμοθυμαδὸν oh-moh-thyoo-ma-THONE οἱ Achaia, oo Ἰουδαῖοι the ee-oo-THAY-oo τῷ Jews toh Παύλῳ made PA-loh καὶ insurrection kay ἤγαγον with A-ga-gone αὐτὸν one af-TONE ἐπὶ accord ay-PEE τὸ against toh βῆμα VAY-ma -
λέγοντες This LAY-gone-tase ὅτι fellow OH-tee Παρὰ persuadeth pa-RA τὸν tone νόμον men NOH-mone οὗτος to OO-tose ἀναπείθει worship ah-na-PEE-thee τοὺς God toos ἀνθρώπους an-THROH-poos σέβεσθαι SAY-vay-sthay τὸν tone θεόν contrary thay-ONE -
μέλλοντος when MALE-lone-tose δὲ thay τοῦ Paul too Παύλου was PA-loo ἀνοίγειν now ah-NOO-geen τὸ about toh στόμα to STOH-ma εἶπεν open EE-pane ὁ his oh Γαλλίων gahl-LEE-one πρὸς mouth, prose τοὺς toos Ἰουδαίους Gallio ee-oo-THAY-oos Εἰ said ee μὲν unto mane οὖν the oon ἦν Jews, ane ἀδίκημά ah-THEE-kay-MA τι If tee ἢ ay ῥᾳδιούργημα it ra-thee-OOR-gay-ma πονηρόν were poh-nay-RONE ὦ a oh Ἰουδαῖοι matter ee-oo-THAY-oo κατὰ of ka-TA λόγον wrong LOH-gone ἂν or an ἠνεσχόμην wicked ay-nay-SKOH-mane ὑμῶν· lewdness, yoo-MONE -
εἰ if ee δὲ it thay ζήτημά be ZAY-tay-MA ἐστιν a ay-steen περὶ question pay-REE λόγου of LOH-goo καὶ words kay ὀνομάτων and oh-noh-MA-tone καὶ names, kay νόμου and NOH-moo τοῦ of too καθ' kahth ὑμᾶς your yoo-MAHS ὄψεσθε law, OH-psay-sthay αὐτοί· look af-TOO κριτὴς ye kree-TASE γὰρ to gahr ἐγὼ it; ay-GOH τούτων TOO-tone οὐ for oo βούλομαι I VOO-loh-may εἶναι will EE-nay -
καὶ he kay ἀπήλασεν drave ah-PAY-la-sane αὐτοὺς them af-TOOS ἀπὸ from ah-POH τοῦ the too βήματος judgment VAY-ma-tose -
ἐπιλαβόμενοι all ay-pee-la-VOH-may-noo δὲ the thay πάντες Greeks PAHN-tase οἱ took oo Ἕλληνες Sosthenes, ALE-lane-ase Σωσθένην the soh-STHAY-nane τὸν chief tone ἀρχισυνάγωγον ruler ar-hee-syoo-NA-goh-gone ἔτυπτον of A-tyoo-ptone ἔμπροσθεν the AME-proh-sthane τοῦ synagogue, too βήματος· and VAY-ma-tose καὶ beat kay οὐδὲν him oo-THANE τούτων before TOO-tone τῷ the toh Γαλλίωνι judgment gahl-LEE-oh-nee ἔμελεν seat. A-may-lane -
Ὁ And oh δὲ Paul thay Παῦλος after PA-lose ἔτι this A-tee προσμείνας tarried prose-MEE-nahs ἡμέρας there ay-MAY-rahs ἱκανὰς yet ee-ka-NAHS τοῖς a toos ἀδελφοῖς good ah-thale-FOOS ἀποταξάμενος while, ah-poh-ta-KSA-may-nose ἐξέπλει and ayks-A-plee εἰς then ees τὴν took tane Συρίαν his syoo-REE-an καὶ leave kay σὺν of syoon αὐτῷ the af-TOH Πρίσκιλλα brethren, PREE-skeel-la καὶ and kay Ἀκύλας sailed ah-KYOO-lahs κειράμενος thence kee-RA-may-nose τὴν into tane κεφαλήν kay-fa-LANE ἐν Syria, ane Κεγχρεαῖς and kayng-hray-ASE εἶχεν with EE-hane γὰρ him gahr εὐχήν Priscilla afe-HANE -
κατήντησεν he ka-TANE-tay-sane δὲ came thay εἰς to ees Ἔφεσον Ephesus, A-fay-sone κἀκείνους and ka-KEE-noos κατέλιπεν left ka-TAY-lee-pane αὐτοῦ them af-TOO αὐτὸς there: af-TOSE δὲ but thay εἰσελθὼν he ees-ale-THONE εἰς himself ees τὴν entered tane συναγωγὴν into syoon-ah-goh-GANE διελέχθη the thee-ay-LAKE-thay τοῖς synagogue, toos Ἰουδαίοις and ee-oo-THAY-oos -
ἐρωτώντων they ay-roh-TONE-tone δὲ desired thay αὐτῶν him af-TONE ἐπὶ to ay-PEE πλείονα tarry PLEE-oh-na χρόνον longer HROH-none μεῖναι time MEE-nay παρ' with pahr αὐτοῖς, them, af-TOOS οὐκ he ook ἐπένευσεν consented ape-A-nayf-sane -
ἀλλ' bade al ἀπετάξατο them ah-pay-TA-ksa-toh αὐτοῖς, farewell, af-TOOS εἰπών saying, ee-PONE Δεῖ I thee με must may πάντως by PAHN-tose τὴν all tane ἑορτὴν means ay-ore-TANE τὴν keep tane ἐρχομενην this are-hoh-may-nane ποιῆσαι feast poo-A-say εἰς that ees Ἰεροσόλυμα, ee-ay-rose-OH-lyoo-ma Πάλιν cometh PA-leen δὲ in thay ἀνακάμψω Jerusalem: ah-na-KAHM-psoh πρὸς but prose ὑμᾶς I yoo-MAHS τοῦ will too θεοῦ return thay-OO θέλοντος again THAY-lone-tose καὶ unto kay ἀνήχθη you, ah-NAKE-thay ἀπὸ if ah-POH τῆς tase Ἐφέσου God ay-FAY-soo -
καὶ when kay κατελθὼν he ka-tale-THONE εἰς had ees Καισάρειαν landed kay-SA-ree-an ἀναβὰς at ah-na-VAHS καὶ Caesarea, kay ἀσπασάμενος and ah-spa-SA-may-nose τὴν gone tane ἐκκλησίαν up, ake-klay-SEE-an κατέβη and ka-TAY-vay εἰς saluted ees Ἀντιόχειαν the an-tee-OH-hee-an -
καὶ after kay ποιήσας he poo-A-sahs χρόνον had HROH-none τινὰ spent tee-NA ἐξῆλθεν some ayks-ALE-thane διερχόμενος time thee-are-HOH-may-nose καθεξῆς there, ka-thay-KSASE τὴν he tane Γαλατικὴν departed, ga-la-tee-KANE χώραν and HOH-rahn καὶ went kay Φρυγίαν over fryoo-GEE-an ἐπιστηρίζων all ay-pee-stay-REE-zone πάντας the PAHN-tahs τοὺς country toos μαθητάς of ma-thay-TAHS -
Ἰουδαῖος a ee-oo-THAY-ose δέ certain thay τις Jew tees Ἀπολλῶς named ah-pole-LOSE ὀνόματι Apollos, oh-NOH-ma-tee Ἀλεξανδρεὺς ah-lay-ksahn-THRAYFS τῷ born toh γένει at GAY-nee ἀνὴρ Alexandria, ah-NARE λόγιος an LOH-gee-ose κατήντησεν eloquent ka-TANE-tay-sane εἰς man, ees Ἔφεσον and A-fay-sone δυνατὸς mighty thyoo-na-TOSE ὢν one ἐν in ane ταῖς the tase γραφαῖς scriptures, gra-FASE -
οὗτος man OO-tose ἦν was ane κατηχημένος instructed ka-tay-hay-MAY-nose τὴν in tane ὁδὸν the oh-THONE τοῦ way too κυρίου of kyoo-REE-oo καὶ the kay ζέων Lord; ZAY-one τῷ and toh πνεύματι being PNAVE-ma-tee ἐλάλει fervent ay-LA-lee καὶ in kay ἐδίδασκεν the ay-THEE-tha-skane ἀκριβῶς spirit, ah-kree-VOSE τὰ he ta περὶ spake pay-REE τοῦ and too Κυρίου, taught kyoo-REE-oo ἐπιστάμενος diligently ay-pee-STA-may-nose μόνον the MOH-none τὸ things toh βάπτισμα of VA-ptee-sma Ἰωάννου· the ee-oh-AN-noo -
οὗτός he OO-TOSE τε began tay ἤρξατο to ARE-ksa-toh παῤῥησιάζεσθαι speak pahr-ray-see-AH-zay-sthay ἐν boldly ane τῇ in tay συναγωγῇ the syoon-ah-goh-GAY ἀκούσαντες synagogue: ah-KOO-sahn-tase δὲ thay αὐτοῦ whom af-TOO Ἀκύλας when ah-KYOO-lahs καὶ Aquila kay Πρίσκιλλα and PREE-skeel-la προσελάβοντο Priscilla prose-ay-LA-vone-toh αὐτὸν had af-TONE καὶ heard, kay ἀκριβέστερον they ah-kree-VAY-stay-rone αὐτῷ took af-TOH ἐξέθεντο him ayks-A-thane-toh τὴν unto tane τοῦ them, too θεοῦ and thay-OO ὁδὸν expounded oh-THONE -
βουλομένου when voo-loh-MAY-noo δὲ he thay αὐτοῦ was af-TOO διελθεῖν disposed thee-ale-THEEN εἰς to ees τὴν pass tane Ἀχαΐαν into ah-ha-EE-an προτρεψάμενοι proh-tray-PSA-may-noo οἱ Achaia, oo ἀδελφοὶ the ah-thale-FOO ἔγραψαν brethren A-gra-psahn τοῖς wrote, toos μαθηταῖς exhorting ma-thay-TASE ἀποδέξασθαι the ah-poh-THAY-ksa-sthay αὐτόν disciples af-TONE ὃς to ose παραγενόμενος receive pa-ra-gay-NOH-may-nose συνεβάλετο him: syoon-ay-VA-lay-toh πολὺ who, poh-LYOO τοῖς when toos πεπιστευκόσιν he pay-pee-stayf-KOH-seen διὰ was thee-AH τῆς come, tase χάριτος· helped HA-ree-tose -
εὐτόνως he afe-TOH-nose γὰρ mightily gahr τοῖς convinced toos Ἰουδαίοις the ee-oo-THAY-oos διακατηλέγχετο Jews, thee-ah-ka-tay-LAYNG-hay-toh δημοσίᾳ and thay-moh-SEE-ah ἐπιδεικνὺς that ay-pee-thee-KNYOOS διὰ publickly, thee-AH τῶν shewing tone γραφῶν by gra-FONE εἶναι the EE-nay τὸν scriptures tone Χριστὸν that hree-STONE Ἰησοῦν Jesus ee-ay-SOON
Acts 18 interlinear in Hindi
Interlinear verses Acts 18