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Καὶ it kay ἐγένετο came ay-GAY-nay-toh ἐν to ane μιᾷ pass, mee-AH τῶν that tone ἡμερῶν on ay-may-RONE ἐκείνων, one ake-EE-none διδάσκοντος of thee-THA-skone-tose αὐτοῦ those af-TOO τὸν tone λαὸν days, la-ONE ἐν as ane τῷ he toh ἱερῷ taught ee-ay-ROH καὶ the kay εὐαγγελιζομένου people ave-ang-gay-lee-zoh-MAY-noo ἐπέστησαν in ape-A-stay-sahn οἱ the oo ἀρχιερεῖς temple, ar-hee-ay-REES καὶ and kay οἱ preached oo γραμματεῖς the grahm-ma-TEES σὺν gospel, syoon τοῖς the toos πρεσβυτέροις chief prase-vyoo-TAY-roos -
καὶ spake kay Εἰπὸν unto ee-PONE πρὸς him, prose αὐτόν saying, af-TONE λέγοντες Tell LAY-gone-tase Εἰπε us, ee-pay ἡμῖν by ay-MEEN ἐν what ane ποίᾳ authority POO-ah ἐξουσίᾳ doest ayks-oo-SEE-ah ταῦτα thou TAF-ta ποιεῖς these poo-EES ἢ things? ay τίς or tees ἐστιν who ay-steen ὁ is oh δούς he thoos σοι that soo τὴν gave tane ἐξουσίαν thee ayks-oo-SEE-an ταύτην this TAF-tane -
ἀποκριθεὶς he ah-poh-kree-THEES δὲ answered thay εἶπεν and EE-pane πρὸς said prose αὐτούς unto af-TOOS Ἐρωτήσω them, ay-roh-TAY-soh ὑμᾶς I yoo-MAHS κἀγὼ will ka-GOH ἕνα also ANE-ah λόγον ask LOH-gone καὶ you kay εἴπατέ one EE-pa-TAY μοι· thing; moo -
Τὸ baptism toh βάπτισμα of VA-ptee-sma Ἰωάννου John, ee-oh-AN-noo ἐξ was ayks οὐρανοῦ it oo-ra-NOO ἦν from ane ἢ heaven, ay ἐξ or ayks ἀνθρώπων of an-THROH-pone -
οἱ they oo δὲ reasoned thay συνελογίσαντο with syoon-ay-loh-GEE-sahn-toh πρὸς themselves, prose ἑαυτούς, saying, ay-af-TOOS λέγοντες, LAY-gone-tase ὅτι If OH-tee Ἐὰν we ay-AN εἴπωμεν shall EE-poh-mane Ἐξ say, ayks οὐρανοῦ, From oo-ra-NOO ἐρεῖ heaven; ay-REE Διατί he thee-ah-TEE οὖν will oon οὐκ say, ook ἐπιστεύσατε Why ay-pee-STAYF-sa-tay αὐτῷ; then af-TOH -
ἐὰν and ay-AN δὲ if thay εἴπωμεν we EE-poh-mane Ἐξ say, ayks ἀνθρώπων Of an-THROH-pone πᾶς men; pahs ὁ all oh λαὸς the la-OSE καταλιθάσει people ka-ta-lee-THA-see ἡμᾶς will ay-MAHS πεπεισμένος stone pay-pee-SMAY-nose γάρ us: gahr ἐστιν for ay-steen Ἰωάννην they ee-oh-AN-nane προφήτην be proh-FAY-tane εἶναι persuaded EE-nay -
καὶ they kay ἀπεκρίθησαν answered, ah-pay-KREE-thay-sahn μὴ that may εἰδέναι they ee-THAY-nay πόθεν could POH-thane -
καὶ kay ὁ Jesus oh Ἰησοῦς said ee-ay-SOOS εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Οὐδὲ Neither oo-THAY ἐγὼ tell ay-GOH λέγω I LAY-goh ὑμῖν you yoo-MEEN ἐν by ane ποίᾳ what POO-ah ἐξουσίᾳ authority ayks-oo-SEE-ah ταῦτα I TAF-ta ποιῶ do poo-OH -
Ἤρξατο began ARE-ksa-toh δὲ he thay πρὸς to prose τὸν speak tone λαὸν to la-ONE λέγειν the LAY-geen τὴν people tane παραβολὴν this pa-ra-voh-LANE ταύτην· parable; TAF-tane Ἄνθρωπός A AN-throh-POSE τις certain tees ἐφύτευσεν man ay-FYOO-tayf-sane ἀμπελῶνα planted am-pay-LOH-na καὶ a kay ἐξέδοτο vineyard, ayks-A-thoh-toh αὐτὸν and af-TONE γεωργοῖς let gay-ore-GOOS καὶ it kay ἀπεδήμησεν forth ah-pay-THAY-may-sane χρόνους to HROH-noos ἱκανούς husbandmen, ee-ka-NOOS -
καὶ at kay ἐν the ane καιρῷ season kay-ROH ἀπέστειλεν he ah-PAY-stee-lane πρὸς sent prose τοὺς a toos γεωργοὺς servant gay-ore-GOOS δοῦλον to THOO-lone ἵνα the EE-na ἀπὸ husbandmen, ah-POH τοῦ that too καρποῦ they kahr-POO τοῦ should too ἀμπελῶνος give am-pay-LOH-nose δῶσιν him THOH-seen αὐτῷ· of af-TOH οἱ the oo δὲ fruit thay γεωργοὶ of gay-ore-GOO δείραντες the THEE-rahn-tase αὐτὸν vineyard: af-TONE ἐξαπέστειλαν but ayks-ah-PAY-stee-lahn κενόν the kay-NONE -
καὶ again kay προσέθετο he prose-A-thay-toh πέμψαι sent PAME-psay ἕτερον another AY-tay-rone δοῦλον· servant: THOO-lone οἱ and oo δὲ they thay κἀκεῖνον beat ka-KEE-none δείραντες him THEE-rahn-tase καὶ also, kay ἀτιμάσαντες and ah-tee-MA-sahn-tase ἐξαπέστειλαν entreated ayks-ah-PAY-stee-lahn κενόν him kay-NONE -
καὶ again kay προσέθετο he prose-A-thay-toh πέμψαι· sent PAME-psay τρίτον a TREE-tone οἱ third: oo δὲ and thay καὶ they kay τοῦτον wounded TOO-tone τραυματίσαντες him tra-ma-TEE-sahn-tase ἐξέβαλον also, ayks-A-va-lone -
εἶπεν said EE-pane δὲ the thay ὁ lord oh κύριος of KYOO-ree-ose τοῦ the too ἀμπελῶνος vineyard, am-pay-LOH-nose Τί What tee ποιήσω shall poo-A-soh πέμψω I PAME-psoh τὸν do? tone υἱόν I yoo-ONE μου will moo τὸν send tone ἀγαπητόν· my ah-ga-pay-TONE ἴσως EE-sose τοῦτον beloved TOO-tone ἰδόντες ee-THONE-tase ἐντραπήσονται son: ane-tra-PAY-sone-tay -
ἰδόντες when ee-THONE-tase δὲ the thay αὐτὸν husbandmen af-TONE οἱ saw oo γεωργοὶ him, gay-ore-GOO διελογίζοντο they thee-ay-loh-GEE-zone-toh πρὸς reasoned prose ἑαυτοὺς, among ay-af-TOOS λέγοντες themselves, LAY-gone-tase Οὗτός saying, OO-TOSE ἐστιν This ay-steen ὁ is oh κληρονόμος· the klay-roh-NOH-mose δεῦτε heir: THAYF-tay ἀποκτείνωμεν come, ah-poke-TEE-noh-mane αὐτόν let af-TONE ἵνα us EE-na ἡμῶν kill ay-MONE γένηται him, GAY-nay-tay ἡ that ay κληρονομία the klay-roh-noh-MEE-ah -
καὶ they kay ἐκβαλόντες cast ake-va-LONE-tase αὐτὸν him af-TONE ἔξω out AYKS-oh τοῦ of too ἀμπελῶνος the am-pay-LOH-nose ἀπέκτειναν vineyard, ah-PAKE-tee-nahn τί and tee οὖν killed oon ποιήσει him. poo-A-see αὐτοῖς What af-TOOS ὁ therefore oh κύριος shall KYOO-ree-ose τοῦ the too ἀμπελῶνος lord am-pay-LOH-nose -
ἐλεύσεται shall ay-LAYF-say-tay καὶ come kay ἀπολέσει and ah-poh-LAY-see τοὺς destroy toos γεωργοὺς these gay-ore-GOOS τούτους husbandmen, TOO-toos καὶ and kay δώσει shall THOH-see τὸν give tone ἀμπελῶνα the am-pay-LOH-na ἄλλοις vineyard AL-loos ἀκούσαντες to ah-KOO-sahn-tase δὲ others. thay εἶπον, And EE-pone Μὴ when may γένοιτο they GAY-noo-toh -
ὁ he oh δὲ beheld thay ἐμβλέψας them, ame-VLAY-psahs αὐτοῖς and af-TOOS εἶπεν said, EE-pane Τί What tee οὖν is oon ἐστιν this ay-steen τὸ then toh γεγραμμένον that gay-grahm-MAY-none τοῦτο· is TOO-toh Λίθον written, LEE-thone ὃν The one ἀπεδοκίμασαν stone ah-pay-thoh-KEE-ma-sahn οἱ which oo οἰκοδομοῦντες the oo-koh-thoh-MOON-tase οὗτος builders OO-tose ἐγενήθη rejected, ay-gay-NAY-thay εἰς the ees κεφαλὴν same kay-fa-LANE γωνίας is goh-NEE-as -
πᾶς shall pahs ὁ oh πεσὼν fall pay-SONE ἐπ' upon ape ἐκεῖνον that ake-EE-none τὸν tone λίθον stone LEE-thone συνθλασθήσεται· shall syoon-thla-STHAY-say-tay ἐφ' be afe ὃν broken; one δ' but th ἂν on an πέσῃ whomsoever PAY-say λικμήσει leek-MAY-see αὐτόν it af-TONE -
Καὶ the kay ἐζήτησαν chief ay-ZAY-tay-sahn οἱ priests oo ἀρχιερεῖς and ar-hee-ay-REES καὶ the kay οἱ scribes oo γραμματεῖς grahm-ma-TEES ἐπιβαλεῖν the ay-pee-va-LEEN ἐπ' same ape αὐτὸν af-TONE τὰς hour tahs χεῖρας sought HEE-rahs ἐν to ane αὐτῇ lay af-TAY τῇ tay ὥρᾳ hands OH-ra καὶ on kay ἐφοβήθησαν him; ay-foh-VAY-thay-sahn τὸν and tone λαόν they la-ONE ἔγνωσαν feared A-gnoh-sahn γὰρ the gahr ὅτι people: OH-tee πρὸς for prose αὐτοὺς they af-TOOS τὴν perceived tane παραβολὴν that pa-ra-voh-LANE ταύτην he TAF-tane εἶπεν had EE-pane -
Καὶ they kay παρατηρήσαντες watched pa-ra-tay-RAY-sahn-tase ἀπέστειλαν him, ah-PAY-stee-lahn ἐγκαθέτους and ayng-ka-THAY-toos ὑποκρινομένους sent yoo-poh-kree-noh-MAY-noos ἑαυτοὺς forth ay-af-TOOS δικαίους spies, thee-KAY-oos εἶναι which EE-nay ἵνα should EE-na ἐπιλάβωνται feign ay-pee-LA-vone-tay αὐτοῦ themselves af-TOO λόγου just LOH-goo εἰς men, ees τὸ toh παραδοῦναι that pa-ra-THOO-nay αὐτὸν they af-TONE τῇ might tay ἀρχῇ take ar-HAY καὶ hold kay τῇ of tay ἐξουσίᾳ his ayks-oo-SEE-ah τοῦ words, too ἡγεμόνος that ay-gay-MOH-nose -
καὶ they kay ἐπηρώτησαν asked ape-ay-ROH-tay-sahn αὐτὸν him, af-TONE λέγοντες saying, LAY-gone-tase Διδάσκαλε Master, thee-THA-ska-lay οἴδαμεν we OO-tha-mane ὅτι know OH-tee ὀρθῶς that ore-THOSE λέγεις thou LAY-gees καὶ sayest kay διδάσκεις and thee-THA-skees καὶ teachest kay οὐ rightly, oo λαμβάνεις neither lahm-VA-nees πρόσωπον PROSE-oh-pone ἀλλ' acceptest al ἐπ' thou ape ἀληθείας the ah-lay-THEE-as τὴν person tane ὁδὸν of oh-THONE τοῦ any, too θεοῦ but thay-OO διδάσκεις· teachest thee-THA-skees -
ἔξεστιν it AYKS-ay-steen ἡμῖν lawful ay-MEEN Καίσαρι for KAY-sa-ree φόρον us FOH-rone δοῦναι to THOO-nay ἢ give ay οὔ tribute oo -
κατανοήσας he ka-ta-noh-A-sahs δὲ perceived thay αὐτῶν their af-TONE τὴν tane πανουργίαν craftiness, pa-noor-GEE-an εἶπεν and EE-pane πρὸς said prose αὐτούς unto af-TOOS τί them, tee μέ Why may πειράζετε tempt pee-RA-zay-tay -
ἐπιδείξατέ me ay-pee-THEE-ksa-TAY μοι a moo δηνάριον· penny. thay-NA-ree-one τίνος Whose TEE-nose ἔχει image A-hee εἰκόνα and ee-KOH-na καὶ superscription kay ἐπιγραφήν hath ay-pee-gra-FANE ἀποκριθέντες it? ah-poh-kree-THANE-tase δὲ They thay εἶπον, answered EE-pone Καίσαρος and KAY-sa-rose -
ὁ he oh δὲ said thay εἶπεν unto EE-pane αὐτοῖς, them, af-TOOS ἀπόδοτε Render ah-POH-thoh-tay Τοίνυν therefore TOO-nyoon τὰ unto ta Καίσαρος Caesar KAY-sa-rose Καίσαρι the KAY-sa-ree καὶ things kay τὰ which ta τοῦ be too θεοῦ Caesar's, thay-OO τῷ and toh θεῷ unto thay-OH -
καὶ they kay οὐκ could ook ἴσχυσαν not EE-skyoo-sahn ἐπιλαβέσθαι take ay-pee-la-VAY-sthay αὐτοῦ hold af-TOO ῥήματος of RAY-ma-tose ἐναντίον his ane-an-TEE-one τοῦ words too λαοῦ before la-OO καὶ the kay θαυμάσαντες people: tha-MA-sahn-tase ἐπὶ and ay-PEE τῇ they tay ἀποκρίσει marvelled ah-poh-KREE-see αὐτοῦ at af-TOO ἐσίγησαν his ay-SEE-gay-sahn -
Προσελθόντες came prose-ale-THONE-tase δέ to thay τινες him tee-nase τῶν certain tone Σαδδουκαίων of sahth-thoo-KAY-one οἱ the oo ἀντιλέγοντες Sadducees, an-tee-LAY-gone-tase ἀνάστασιν which ah-NA-sta-seen μὴ deny may εἶναι that EE-nay ἐπηρώτησαν there ape-ay-ROH-tay-sahn αὐτὸν is af-TONE -
λέγοντες Master, LAY-gone-tase Διδάσκαλε Moses thee-THA-ska-lay Μωσῆς wrote moh-SASE ἔγραψεν unto A-gra-psane ἡμῖν us, ay-MEEN ἐάν If ay-AN τινος any tee-nose ἀδελφὸς man's ah-thale-FOSE ἀποθάνῃ brother ah-poh-THA-nay ἔχων die, A-hone γυναῖκα having gyoo-NAY-ka καὶ a kay οὗτος wife, OO-tose ἄτεκνος and AH-tay-knose ἀποθάνῃ he ah-poh-THA-nay ἵνα die EE-na λάβῃ without LA-vay ὁ children, oh ἀδελφὸς that ah-thale-FOSE αὐτοῦ his af-TOO τὴν tane γυναῖκα brother gyoo-NAY-ka καὶ should kay ἐξαναστήσῃ take ayks-ah-na-STAY-say σπέρμα his SPARE-ma τῷ wife, toh ἀδελφῷ and ah-thale-FOH αὐτοῦ raise af-TOO -
ἑπτὰ were ay-PTA οὖν therefore oon ἀδελφοὶ seven ah-thale-FOO ἦσαν· brethren: A-sahn καὶ and kay ὁ the oh πρῶτος first PROH-tose λαβὼν took la-VONE γυναῖκα a gyoo-NAY-ka ἀπέθανεν wife, ah-PAY-tha-nane ἄτεκνος· and AH-tay-knose -
καὶ the kay ἔλαβεν second A-la-vane ὁ took oh δεύτερος her THAYF-tay-rose τὴν to tane γυναῖκα, wife, gyoo-NAY-ka καὶ and kay οὑτὸς he oo-TOSE απέθανεν died ah-PAY-tha-nane ἄτεκνος childless. AH-tay-knose -
καὶ the kay ὁ third oh τρίτος took TREE-tose ἔλαβεν her; A-la-vane αὐτήν and af-TANE ὡσαύτως in oh-SAF-tose δὲ like thay καὶ manner kay οἱ the oo ἑπτὰ seven ay-PTA οὐ also: oo κατέλιπον and ka-TAY-lee-pone τέκνα they TAY-kna καὶ left kay ἀπέθανον no ah-PAY-tha-none -
ὕστερον Last YOO-stay-rone δὲ of thay πάντων all PAHN-tone ἀπέθανεν the ah-PAY-tha-nane καὶ woman kay ἡ died ay γυνὴ also. gyoo-NAY -
ἐν in ane τῇ the tay οὖν resurrection oon ἀναστάσει whose ah-na-STA-see τίνος wife TEE-nose αὐτῶν of af-TONE γίνεται them GEE-nay-tay γυνὴ is gyoo-NAY οἱ she? oo γὰρ gahr ἑπτὰ for ay-PTA ἔσχον seven A-skone αὐτὴν had af-TANE γυναῖκα her gyoo-NAY-ka -
καὶ kay ἀποκριθεὶς Jesus ah-poh-kree-THEES εἶπεν answering EE-pane αὐτοῖς said af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS Οἱ The oo υἱοὶ children yoo-OO τοῦ of too αἰῶνος this ay-OH-nose τούτου TOO-too γαμοῦσιν world ga-MOO-seen καὶ marry, kay ἐκγαμίσκονται, and ake-ga-MEE-skone-tay -
οἱ they oo δὲ which thay καταξιωθέντες shall ka-ta-ksee-oh-THANE-tase τοῦ be too αἰῶνος accounted ay-OH-nose ἐκείνου worthy ake-EE-noo τυχεῖν to tyoo-HEEN καὶ obtain kay τῆς that tase ἀναστάσεως ah-na-STA-say-ose τῆς world, tase ἐκ and ake νεκρῶν the nay-KRONE οὔτε resurrection OO-tay γαμοῦσιν from ga-MOO-seen οὔτε the OO-tay ἐκγαμίσκονται dead, ake-ga-MEE-skone-tay -
οὔτε Neither OO-tay γὰρ can gahr ἀποθανεῖν they ah-poh-tha-NEEN ἔτι die A-tee δύνανται any THYOO-nahn-tay ἰσάγγελοι more: ee-SAHNG-gay-loo γάρ for gahr εἰσιν they ees-een καὶ are kay υἱοί equal yoo-OO εἰσιν unto ees-een τοῦ the too θεοῦ angels; thay-OO τῆς and tase ἀναστάσεως are ah-na-STA-say-ose υἱοὶ the yoo-OO ὄντες children ONE-tase -
ὅτι that OH-tee δὲ the thay ἐγείρονται dead ay-GEE-rone-tay οἱ are oo νεκροὶ raised, nay-KROO καὶ even kay Μωσῆς Moses moh-SASE ἐμήνυσεν shewed ay-MAY-nyoo-sane ἐπὶ at ay-PEE τῆς the tase βάτου bush, VA-too ὡς when ose λέγει he LAY-gee κύριον calleth KYOO-ree-one τὸν the tone θεὸν Lord thay-ONE Ἀβραὰμ the ah-vra-AM καὶ God kay τὸν of tone θεὸν Abraham, thay-ONE Ἰσαὰκ and ee-sa-AK καὶ the kay τόν God tone θεὸν of thay-ONE Ἰακώβ Isaac, ee-ah-KOVE -
θεὸς he thay-OSE δὲ is thay οὐκ not ook ἔστιν a A-steen νεκρῶν God nay-KRONE ἀλλὰ of al-LA ζώντων the ZONE-tone πάντες dead, PAHN-tase γὰρ but gahr αὐτῷ of af-TOH ζῶσιν the ZOH-seen -
ἀποκριθέντες certain ah-poh-kree-THANE-tase δέ of thay τινες the tee-nase τῶν scribes tone γραμματέων answering grahm-ma-TAY-one εἶπον, said, EE-pone Διδάσκαλε Master, thee-THA-ska-lay καλῶς thou ka-LOSE εἶπας hast EE-pahs -
οὐκέτι after oo-KAY-tee δὲ that thay ἐτόλμων they ay-TOLE-mone ἐπερωτᾶν durst ape-ay-roh-TAHN αὐτὸν not af-TONE οὐδέν ask oo-THANE -
Εἶπεν he EE-pane δὲ said thay πρὸς unto prose αὐτούς them, af-TOOS Πῶς How pose λέγουσιν say LAY-goo-seen τὸν they tone Χριστὸν that hree-STONE υἱόν Christ yoo-ONE Δαβὶδ is tha-VEETH εἶναι David's EE-nay -
καὶ David kay αὐτὸς himself af-TOSE Δαβὶδ saith tha-VEETH λέγει in LAY-gee ἐν the ane βίβλῳ book VEE-vloh ψαλμῶν of psahl-MONE Εἶπεν Psalms, EE-pane ὁ The oh κύριος Lord KYOO-ree-ose τῷ said toh κυρίῳ unto kyoo-REE-oh μου· my moo Κάθου KA-thoo ἐκ Lord, ake δεξιῶν Sit thay-ksee-ONE μου thou moo -
ἕως AY-ose ἂν I an θῶ make thoh τοὺς thine toos ἐχθρούς ake-THROOS σου enemies soo ὑποπόδιον thy yoo-poh-POH-thee-one τῶν footstool. tone ποδῶν poh-THONE σου soo -
Δαβὶδ therefore tha-VEETH οὖν calleth oon κύριον him KYOO-ree-one αὐτὸν Lord, af-TONE καλεῖ how ka-LEE καὶ is kay πῶς he pose υἱός then yoo-OSE αὐτοῦ his af-TOO ἐστιν son? ay-steen -
Ἀκούοντος in ah-KOO-one-tose δὲ the thay παντὸς audience pahn-TOSE τοῦ of too λαοῦ all la-OO εἶπεν the EE-pane τοῖς people toos μαθηταῖς he ma-thay-TASE αὐτοῦ said af-TOO -
Προσέχετε of prose-A-hay-tay ἀπὸ the ah-POH τῶν scribes, tone γραμματέων which grahm-ma-TAY-one τῶν desire tone θελόντων to thay-LONE-tone περιπατεῖν walk pay-ree-pa-TEEN ἐν in ane στολαῖς long stoh-LASE καὶ robes, kay φιλούντων and feel-OON-tone ἀσπασμοὺς love ah-spa-SMOOS ἐν greetings ane ταῖς in tase ἀγοραῖς the ah-goh-RASE καὶ markets, kay πρωτοκαθεδρίας and proh-toh-ka-thay-THREE-as ἐν the ane ταῖς highest tase συναγωγαῖς seats syoon-ah-goh-GASE καὶ in kay πρωτοκλισίας the proh-toh-klee-SEE-as ἐν synagogues, ane τοῖς and toos δείπνοις the THEE-pnoos -
οἳ devour oo κατεσθίουσιν ka-tay-STHEE-oo-seen τὰς widows' tahs οἰκίας oo-KEE-as τῶν houses, tone χηρῶν and hay-RONE καὶ for kay προφάσει a proh-FA-see μακρὰ shew ma-KRA προσεύχονται· make prose-AFE-hone-tay οὗτοι long OO-too λήψονται prayers: LAY-psone-tay περισσότερον the pay-rees-SOH-tay-rone κρίμα same KREE-ma
Luke 20 interlinear in Gujarati
Interlinear verses Luke 20