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Ἐν that ane ἐκείνῳ ake-EE-noh τῷ time toh καιρῷ kay-ROH ἐπορεύθη Jesus ay-poh-RAYF-thay ὁ went oh Ἰησοῦς on ee-ay-SOOS τοῖς the toos σάββασιν sabbath SAHV-va-seen διὰ day thee-AH τῶν through tone σπορίμων· the spoh-REE-mone οἱ corn; oo δὲ thay μαθηταὶ and ma-thay-TAY αὐτοῦ his af-TOO ἐπείνασαν disciples ay-PEE-na-sahn καὶ were kay ἤρξαντο an ARE-ksahn-toh τίλλειν hungred, TEEL-leen στάχυας and STA-hyoo-as καὶ began kay ἐσθίειν to ay-STHEE-een -
οἱ when oo δὲ the thay Φαρισαῖοι Pharisees fa-ree-SAY-oo ἰδόντες saw ee-THONE-tase εἶπον it, EE-pone αὐτῷ they af-TOH Ἰδού, said ee-THOO οἱ unto oo μαθηταί him, ma-thay-TAY σου Behold, soo ποιοῦσιν thy poo-OO-seen ὃ oh οὐκ disciples ook ἔξεστιν do AYKS-ay-steen ποιεῖν that poo-EEN ἐν which ane σαββάτῳ is sahv-VA-toh -
ὁ he oh δὲ said thay εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Οὐκ Have ook ἀνέγνωτε ye ah-NAY-gnoh-tay τί not tee ἐποίησεν read ay-POO-ay-sane Δαβὶδ, what tha-VEETH ὅτε David OH-tay ἐπείνασεν did, ay-PEE-na-sane αὐτὸς when af-TOSE καὶ he kay οἱ was oo μετ' an mate αὐτοῦ hungred, af-TOO -
πῶς he pose εἰσῆλθεν entered ees-ALE-thane εἰς into ees τὸν the tone οἶκον house OO-kone τοῦ of too θεοῦ thay-OO καὶ God, kay τοὺς and toos ἄρτους did AR-toos τῆς eat tase προθέσεως the proh-THAY-say-ose ἔφαγεν shewbread, A-fa-gane ὃυς OH-yoos οὐκ which ook ἐξὸν was ayks-ONE ἦν not ane αὐτῷ lawful af-TOH φαγεῖν for fa-GEEN οὐδὲ him oo-THAY τοῖς to toos μετ' eat, mate αὐτοῦ neither af-TOO εἰ for ee μὴ them may τοῖς which toos ἱερεῦσιν were ee-ay-RAYF-seen μόνοις with MOH-noos -
ἢ have ay οὐκ ye ook ἀνέγνωτε not ah-NAY-gnoh-tay ἐν read ane τῷ in toh νόμῳ the NOH-moh ὅτι law, OH-tee τοῖς how toos σάββασιν that SAHV-va-seen οἱ on oo ἱερεῖς the ee-ay-REES ἐν sabbath ane τῷ days toh ἱερῷ the ee-ay-ROH τὸ priests toh σάββατον in SAHV-va-tone βεβηλοῦσιν the vay-vay-LOO-seen καὶ temple kay ἀναίτιοί profane ah-NAY-tee-OO εἰσιν the ees-een -
λέγω I LAY-goh δὲ say thay ὑμῖν unto yoo-MEEN ὅτι you, OH-tee τοῦ That too ἱεροῦ in ee-ay-ROO μείζων this MEE-zone ἐστιν place ay-steen ὧδε is OH-thay -
εἰ if ee δὲ ye thay ἐγνώκειτε had ay-GNOH-kee-tay τί known tee ἐστιν, what ay-steen Ἔλεον this A-lay-one θέλω meaneth, THAY-loh καὶ I kay οὐ will oo θυσίαν, have thyoo-SEE-an οὐκ mercy, ook ἂν and an κατεδικάσατε not ka-tay-thee-KA-sa-tay τοὺς sacrifice, toos ἀναιτίους ye ah-nay-TEE-oos -
κύριος the KYOO-ree-ose γάρ Son gahr ἐστιν ay-steen καί of kay τοῦ man too σαββάτου is sahv-VA-too ὁ Lord oh υἱὸς even yoo-OSE τοῦ of too ἀνθρώπου the an-THROH-poo -
Καὶ when kay μεταβὰς he may-ta-VAHS ἐκεῖθεν was ake-EE-thane ἦλθεν departed ALE-thane εἰς thence, ees τὴν he tane συναγωγὴν went syoon-ah-goh-GANE αὐτῶν· into af-TONE -
καὶ behold, kay ἰδού, there ee-THOO ἄνθρωπος was AN-throh-pose ἦν a ane τὴν man tane χεῖρα which HEE-ra ἔχων had A-hone ξηράν, his ksay-RAHN καὶ kay ἐπηρώτησαν hand ape-ay-ROH-tay-sahn αὐτὸν withered. af-TONE λέγοντες And LAY-gone-tase Εἰ they ee ἔξεστιν asked AYKS-ay-steen τοῖς him, toos σάββασιν saying, SAHV-va-seen θεραπεύειν thay-ra-PAVE-een ἵνα Is EE-na κατηγορήσωσιν it ka-tay-goh-RAY-soh-seen αὐτοῦ lawful af-TOO -
ὁ he oh δὲ said thay εἶπεν unto EE-pane αὐτοῖς, them, af-TOOS Τίς What tees ἔσται man A-stay ἐξ shall ayks ὑμῶν there yoo-MONE ἄνθρωπος be AN-throh-pose ὃς among ose ἕξει you, AYKS-ee πρόβατον that PROH-va-tone ἕν, shall ane καὶ have kay ἐὰν one ay-AN ἐμπέσῃ sheep, ame-PAY-say τοῦτο and TOO-toh τοῖς if toos σάββασιν it SAHV-va-seen εἰς fall ees βόθυνον into VOH-thyoo-none οὐχὶ a oo-HEE κρατήσει pit kra-TAY-see αὐτὸ on af-TOH καὶ the kay ἐγερεῖ; sabbath ay-gay-REE -
πόσῳ much POH-soh οὖν then oon διαφέρει is thee-ah-FAY-ree ἄνθρωπος a AN-throh-pose προβάτου man proh-VA-too ὥστε better OH-stay ἔξεστιν than AYKS-ay-steen τοῖς a toos σάββασιν sheep? SAHV-va-seen καλῶς Wherefore ka-LOSE ποιεῖν it poo-EEN -
τότε saith TOH-tay λέγει he LAY-gee τῷ to toh ἀνθρώπῳ the an-THROH-poh Ἔκτεινον man, AKE-tee-none τὴν Stretch tane χεῖρά forth HEE-RA σου· thine soo καὶ kay ἐξέτεινεν hand. ayks-A-tee-nane καὶ And kay ἀποκατεστάθη he ah-poh-ka-tay-STA-thay ὑγιὴς stretched yoo-gee-ASE ὡς it ose ἡ forth; ay ἄλλη and AL-lay -
οἱ the oo δὲ Pharisees thay Φαρισαῖοι went fa-ree-SAY-oo συμβούλιον out, syoom-VOO-lee-one ἔλαβον and A-la-vone κατ' held kaht αὐτοῦ a af-TOO ἐξελθόντες council ayks-ale-THONE-tase ὅπως against OH-pose αὐτὸν him, af-TONE ἀπολέσωσιν how ah-poh-LAY-soh-seen -
Ὁ But oh δὲ when thay Ἰησοῦς Jesus ee-ay-SOOS γνοὺς knew gnoos ἀνεχώρησεν it, ah-nay-HOH-ray-sane ἐκεῖθεν he ake-EE-thane καὶ withdrew kay ἠκολούθησαν himself ay-koh-LOO-thay-sahn αὐτῷ from af-TOH ὄχλοι thence: OH-hloo πολλοί and pole-LOO καὶ great kay ἐθεράπευσεν multitudes ay-thay-RA-payf-sane αὐτοὺς followed af-TOOS πάντας him, PAHN-tahs -
καὶ charged kay ἐπετίμησεν them ape-ay-TEE-may-sane αὐτοῖς that af-TOOS ἵνα they EE-na μὴ should may φανερὸν not fa-nay-RONE αὐτὸν make af-TONE ποιήσωσιν him poo-A-soh-seen -
ὅπως it OH-pose πληρωθῇ might play-roh-THAY τὸ be toh ῥηθὲν fulfilled ray-THANE διὰ thee-AH Ἠσαΐου which ay-sa-EE-oo τοῦ was too προφήτου spoken proh-FAY-too λέγοντος by LAY-gone-tose -
Ἰδού, my ee-THOO ὁ oh παῖς servant, pase μου whom moo ὃν I one ᾑρέτισα have ay-RAY-tee-sa ὁ chosen; oh ἀγαπητός my ah-ga-pay-TOSE μου moo εἰς beloved, ees ὃν in one εὐδόκησεν whom ave-THOH-kay-sane ἡ my ay ψυχή psyoo-HAY μου· soul moo θήσω is THAY-soh τὸ well toh πνεῦμά pleased: PNAVE-MA μου I moo ἐπ' will ape αὐτόν, put af-TONE καὶ my kay κρίσιν KREE-seen τοῖς spirit toos ἔθνεσιν upon A-thnay-seen ἀπαγγελεῖ him, ah-pahng-gay-LEE -
οὐκ shall ook ἐρίσει not ay-REE-see οὐδὲ strive, oo-THAY κραυγάσει nor kra-GA-see οὐδὲ cry; oo-THAY ἀκούσει neither ah-KOO-see τις shall tees ἐν any ane ταῖς man tase πλατείαις hear pla-TEE-ase τὴν his tane φωνὴν foh-NANE αὐτοῦ voice af-TOO -
κάλαμον bruised KA-la-mone συντετριμμένον reed syoon-tay-treem-MAY-none οὐ shall oo κατεάξει he ka-tay-AH-ksee καὶ not kay λίνον break, LEE-none τυφόμενον and tyoo-FOH-may-none οὐ smoking oo σβέσει flax s-VAY-see ἕως shall AY-ose ἂν he an ἐκβάλῃ not ake-VA-lay εἰς quench, ees νῖκος till NEE-kose τὴν tane κρίσιν he KREE-seen -
καὶ in kay ἐν his ane τῷ toh ὀνόματι name oh-NOH-ma-tee αὐτοῦ shall af-TOO ἔθνη the A-thnay ἐλπιοῦσιν Gentiles ale-pee-OO-seen -
Τότε was TOH-tay προσηνέχθη brought prose-ay-NAKE-thay αὐτῷ unto af-TOH δαιμονιζόμενος him thay-moh-nee-ZOH-may-nose τυφλὸς one tyoo-FLOSE καὶ possessed kay κωφός, with koh-FOSE καὶ a kay ἐθεράπευσεν devil, ay-thay-RA-payf-sane αὐτόν, blind, af-TONE ὥστε and OH-stay τὸν dumb: tone τυφλὸν and tyoo-FLONE καὶ he kay κωφὸν healed koh-FONE καὶ him, kay λαλεῖν insomuch la-LEEN καὶ that kay βλέπειν the VLAY-peen -
καὶ all kay ἐξίσταντο the ay-KSEES-tahn-toh πάντες people PAHN-tase οἱ were oo ὄχλοι amazed, OH-hloo καὶ and kay ἔλεγον said, A-lay-gone Μήτι Is MAY-tee οὗτός not OO-TOSE ἐστιν this ay-steen ὁ the oh υἱὸς son yoo-OSE Δαβίδ of tha-VEETH -
οἱ when oo δὲ the thay Φαρισαῖοι Pharisees fa-ree-SAY-oo ἀκούσαντες heard ah-KOO-sahn-tase εἶπον it, EE-pone Οὗτος they OO-tose οὐκ said, ook ἐκβάλλει This ake-VAHL-lee τὰ fellow ta δαιμόνια doth thay-MOH-nee-ah εἰ not ee μὴ cast may ἐν out ane τῷ toh Βεελζεβοὺλ devils, vay-ale-zay-VOOL ἄρχοντι but AR-hone-tee τῶν tone δαιμονίων by thay-moh-NEE-one -
εἰδὼς ee-THOSE δὲ Jesus thay ὁ knew oh Ἰησοῦς their ee-ay-SOOS τὰς tahs ἐνθυμήσεις thoughts, ane-thyoo-MAY-sees αὐτῶν and af-TONE εἶπεν said EE-pane αὐτοῖς unto af-TOOS Πᾶσα them, PA-sa βασιλεία Every va-see-LEE-ah μερισθεῖσα kingdom may-rees-THEE-sa καθ' divided kahth ἑαυτῆς against ay-af-TASE ἐρημοῦται itself ay-ray-MOO-tay καὶ is kay πᾶσα brought PA-sa πόλις to POH-lees ἢ desolation; ay οἰκία and oo-KEE-ah μερισθεῖσα every may-rees-THEE-sa καθ' city kahth ἑαυτῆς or ay-af-TASE οὐ house oo σταθήσεται divided sta-THAY-say-tay -
καὶ if kay εἰ ee ὁ Satan oh Σατανᾶς cast sa-ta-NAHS τὸν out tone Σατανᾶν sa-ta-NAHN ἐκβάλλει Satan, ake-VAHL-lee ἐφ' he afe ἑαυτὸν is ay-af-TONE ἐμερίσθη· divided ay-may-REE-sthay πῶς against pose οὖν himself; oon σταθήσεται how sta-THAY-say-tay ἡ shall ay βασιλεία then va-see-LEE-ah αὐτοῦ his af-TOO -
καὶ if kay εἰ I ee ἐγὼ by ay-GOH ἐν Beelzebub ane Βεελζεβοὺλ cast vay-ale-zay-VOOL ἐκβάλλω out ake-VAHL-loh τὰ devils, ta δαιμόνια by thay-MOH-nee-ah οἱ whom oo υἱοὶ do yoo-OO ὑμῶν your yoo-MONE ἐν children ane τίνι cast TEE-nee ἐκβάλλουσιν them ake-VAHL-loo-seen διὰ out? thee-AH τοῦτο therefore TOO-toh αὐτοὶ af-TOO ὑμῶν they yoo-MONE ἔσονται shall A-sone-tay κριταὶ be kree-TAY -
εἰ if ee δὲ I thay ἐγὼ cast ay-GOH ἐν out ane πνεύματι PNAVE-ma-tee θεοῦ devils thay-OO ἐκβάλλω by ake-VAHL-loh τὰ the ta δαιμόνια Spirit thay-MOH-nee-ah ἄρα of AH-ra ἔφθασεν God, A-ftha-sane ἐφ' then afe ὑμᾶς the yoo-MAHS ἡ kingdom ay βασιλεία va-see-LEE-ah τοῦ of too θεοῦ God thay-OO -
ἢ else ay πῶς how pose δύναταί can THYOO-na-TAY τις one tees εἰσελθεῖν enter ees-ale-THEEN εἰς into ees τὴν tane οἰκίαν a oo-KEE-an τοῦ strong too ἰσχυροῦ man's ee-skyoo-ROO καὶ kay τὰ house, ta σκεύη and SKAVE-ay αὐτοῦ spoil af-TOO διαρπάσαι, his thee-ar-PA-say ἐὰν ay-AN μὴ goods, may πρῶτον except PROH-tone δήσῃ he THAY-say τὸν tone ἰσχυρόν, first ee-skyoo-RONE καὶ bind kay τότε the TOH-tay τὴν strong tane οἰκίαν man? oo-KEE-an αὐτοῦ and af-TOO διαρπάσει then thee-ar-PA-see -
ὁ that oh μὴ is may ὢν one μετ' not mate ἐμοῦ with ay-MOO κατ' me kaht ἐμοῦ is ay-MOO ἐστιν against ay-steen καὶ me; kay ὁ and oh μὴ he may συνάγων that syoon-AH-gone μετ' gathereth mate ἐμοῦ ay-MOO σκορπίζει not skore-PEE-zee -
Διὰ thee-AH τοῦτο I TOO-toh λέγω say LAY-goh ὑμῖν unto yoo-MEEN πᾶσα you, PA-sa ἁμαρτία All a-mahr-TEE-ah καὶ manner kay βλασφημία of vla-sfay-MEE-ah ἀφεθήσεται sin ah-fay-THAY-say-tay τοῖς and toos ἀνθρώποις blasphemy an-THROH-poos ἡ shall ay δὲ be thay τοῦ forgiven too πνεύματος PNAVE-ma-tose βλασφημία unto vla-sfay-MEE-ah οὐκ men: ook ἀφεθήσεται but ah-fay-THAY-say-tay τοῖς the toos ἀνθρώποις· blasphemy an-THROH-poos -
καὶ whosoever kay ὃς ose ἂν speaketh an εἴπῃ a EE-pay λόγον word LOH-gone κατὰ against ka-TA τοῦ the too υἱοῦ Son yoo-OO τοῦ too ἀνθρώπου of an-THROH-poo ἀφεθήσεται man, ah-fay-THAY-say-tay αὐτῷ· it af-TOH ὃς shall ose δ' be th ἂν forgiven an εἴπῃ him: EE-pay κατὰ but ka-TA τοῦ whosoever too πνεύματος PNAVE-ma-tose τοῦ speaketh too ἁγίου against a-GEE-oo οὐκ the ook ἀφεθήσεται ah-fay-THAY-say-tay αὐτῷ Holy af-TOH οὔτε Ghost, OO-tay ἐν it ane τούτῳ shall TOO-toh τῷ not toh αἰῶνι be ay-OH-nee οὔτε forgiven OO-tay ἐν him, ane τῷ neither toh μέλλοντι in MALE-lone-tee -
Ἢ make ay ποιήσατε the poo-A-sa-tay τὸ tree toh δένδρον good, THANE-throne καλὸν and ka-LONE καὶ his kay τὸν tone καρπὸν fruit kahr-PONE αὐτοῦ good; af-TOO καλόν· or ka-LONE ἢ else ay ποιήσατε make poo-A-sa-tay τὸ the toh δένδρον tree THANE-throne σαπρὸν corrupt, sa-PRONE καὶ and kay τὸν his tone καρπὸν kahr-PONE αὐτοῦ fruit af-TOO σαπρόν· corrupt: sa-PRONE ἐκ for ake γὰρ the gahr τοῦ tree too καρποῦ is kahr-POO τὸ known toh δένδρον by THANE-throne γινώσκεται his gee-NOH-skay-tay -
γεννήματα generation gane-NAY-ma-ta ἐχιδνῶν of ay-heeth-NONE πῶς vipers, pose δύνασθε how THYOO-na-sthay ἀγαθὰ can ah-ga-THA λαλεῖν ye, la-LEEN πονηροὶ being poh-nay-ROO ὄντες evil, ONE-tase ἐκ speak ake γὰρ good gahr τοῦ things? too περισσεύματος for pay-rees-SAVE-ma-tose τῆς out tase καρδίας of kahr-THEE-as τὸ the toh στόμα abundance STOH-ma λαλεῖ of la-LEE -
ὁ oh ἀγαθὸς good ah-ga-THOSE ἄνθρωπος man AN-throh-pose ἐκ out ake τοῦ of too ἀγαθοῦ the ah-ga-THOO θησαυροῦ good thay-sa-ROO τῆς treasure tase καρδίας of kahr-THEE-as ἐκβάλλει the ake-VAHL-lee τά heart ta ἀγαθά bringeth ah-ga-THA καὶ forth kay ὁ oh πονηρὸς good poh-nay-ROSE ἄνθρωπος things: AN-throh-pose ἐκ and ake τοῦ an too πονηροῦ evil poh-nay-ROO θησαυροῦ man thay-sa-ROO ἐκβάλλει out ake-VAHL-lee πονηρά of poh-nay-RA -
λέγω I LAY-goh δὲ say thay ὑμῖν unto yoo-MEEN ὅτι you, OH-tee πᾶν That pahn ῥῆμα every RAY-ma ἀργὸν idle ar-GONE ὃ word oh ἐὰν that ay-AN λαλήσωσιν la-LAY-soh-seen οἱ oo ἄνθρωποι men AN-throh-poo ἀποδώσουσιν shall ah-poh-THOH-soo-seen περὶ speak, pay-REE αὐτοῦ they af-TOO λόγον shall LOH-gone ἐν give ane ἡμέρᾳ account ay-MAY-ra κρίσεως· thereof KREE-say-ose -
ἐκ by ake γὰρ thy gahr τῶν tone λόγων words LOH-gone σου thou soo δικαιωθήσῃ shalt thee-kay-oh-THAY-say καὶ be kay ἐκ justified, ake τῶν and tone λόγων by LOH-gone σου thy soo καταδικασθήσῃ ka-ta-thee-ka-STHAY-say -
Τότε certain TOH-tay ἀπεκρίθησαν of ah-pay-KREE-thay-sahn τινες the tee-nase τῶν scribes tone γραμματέων and grahm-ma-TAY-one καὶ of kay Φαρισαίων the fa-ree-SAY-one λέγοντες Pharisees LAY-gone-tase Διδάσκαλε answered, thee-THA-ska-lay θέλομεν saying, THAY-loh-mane ἀπὸ Master, ah-POH σοῦ we soo σημεῖον would say-MEE-one ἰδεῖν see ee-THEEN -
ὁ he oh δὲ answered thay ἀποκριθεὶς and ah-poh-kree-THEES εἶπεν said EE-pane αὐτοῖς unto af-TOOS Γενεὰ them, gay-nay-AH πονηρὰ An poh-nay-RA καὶ evil kay μοιχαλὶς and moo-ha-LEES σημεῖον adulterous say-MEE-one ἐπιζητεῖ generation ay-pee-zay-TEE καὶ seeketh kay σημεῖον after say-MEE-one οὐ a oo δοθήσεται sign; thoh-THAY-say-tay αὐτῇ and af-TAY εἰ there ee μὴ shall may τὸ no toh σημεῖον sign say-MEE-one Ἰωνᾶ be ee-oh-NA τοῦ given too προφήτου to proh-FAY-too -
ὥσπερ as OH-spare γὰρ Jonas gahr ἦν was ane Ἰωνᾶς three ee-oh-NAHS ἐν days ane τῇ and tay κοιλίᾳ three koo-LEE-ah τοῦ nights too κήτους in KAY-toos τρεῖς the trees ἡμέρας whale's ay-MAY-rahs καὶ kay τρεῖς belly; trees νύκτας so NYOOK-tahs οὕτως shall OO-tose ἔσται the A-stay ὁ Son oh υἱὸς yoo-OSE τοῦ of too ἀνθρώπου man an-THROH-poo ἐν be ane τῇ three tay καρδίᾳ days kahr-THEE-ah τῆς and tase γῆς three gase τρεῖς nights trees ἡμέρας in ay-MAY-rahs καὶ the kay τρεῖς heart trees νύκτας of NYOOK-tahs -
ἄνδρες men AN-thrase Νινευῖται of nee-nave-EE-tay ἀναστήσονται Nineveh ah-na-STAY-sone-tay ἐν shall ane τῇ rise tay κρίσει in KREE-see μετὰ may-TA τῆς judgment tase γενεᾶς with gay-nay-AS ταύτης this TAF-tase καὶ kay κατακρινοῦσιν generation, ka-ta-kree-NOO-seen αὐτήν, and af-TANE ὅτι shall OH-tee μετενόησαν condemn may-tay-NOH-ay-sahn εἰς it: ees τὸ because toh κήρυγμα they KAY-ryoog-ma Ἰωνᾶ repented ee-oh-NA καὶ at kay ἰδού, the ee-THOO πλεῖον preaching PLEE-one Ἰωνᾶ of ee-oh-NA ὧδε Jonas; OH-thay -
βασίλισσα queen va-SEE-lees-sa νότου of NOH-too ἐγερθήσεται the ay-gare-THAY-say-tay ἐν south ane τῇ shall tay κρίσει rise KREE-see μετὰ up may-TA τῆς in tase γενεᾶς the gay-nay-AS ταύτης judgment TAF-tase καὶ with kay κατακρινεῖ this ka-ta-kree-NEE αὐτήν, af-TANE ὅτι generation, OH-tee ἦλθεν and ALE-thane ἐκ shall ake τῶν condemn tone περάτων it: pay-RA-tone τῆς for tase γῆς she gase ἀκοῦσαι came ah-KOO-say τὴν from tane σοφίαν the soh-FEE-an Σολομῶντος· uttermost soh-loh-MONE-tose καὶ parts kay ἰδού, of ee-THOO πλεῖον the PLEE-one Σολομῶντος earth soh-loh-MONE-tose ὧδε to OH-thay -
Ὅταν the OH-tahn δὲ unclean thay τὸ spirit toh ἀκάθαρτον is ah-KA-thahr-tone πνεῦμα gone PNAVE-ma ἐξέλθῃ out ayks-ALE-thay ἀπὸ of ah-POH τοῦ too ἀνθρώπου a an-THROH-poo διέρχεται man, thee-ARE-hay-tay δι' he thee ἀνύδρων walketh ah-NYOO-throne τόπων through TOH-pone ζητοῦν dry zay-TOON ἀνάπαυσιν places, ah-NA-paf-seen καὶ seeking kay οὐχ rest, ook εὑρίσκει and ave-REE-skee -
τότε he TOH-tay λέγει saith, LAY-gee ἐπιστρέψω I ay-pee-STRAY-psoh Εἰς will ees τὸν return tone οἶκόν into OO-KONE μου my moo ὅθεν OH-thane ἐξῆλθον· house ayks-ALE-thone καὶ from kay ἐλθὸν whence ale-THONE εὑρίσκει I ave-REE-skee σχολάζοντα came skoh-LA-zone-ta σεσαρωμένον out; say-sa-roh-MAY-none καὶ and kay κεκοσμημένον when kay-koh-smay-MAY-none -
τότε goeth TOH-tay πορεύεται he, poh-RAVE-ay-tay καὶ and kay παραλαμβάνει taketh pa-ra-lahm-VA-nee μεθ'' with mayth ἑαυτοῦ himself ay-af-TOO ἑπτὰ seven ay-PTA ἕτερα other AY-tay-ra πνεύματα spirits PNAVE-ma-ta πονηρότερα more poh-nay-ROH-tay-ra ἑαυτοῦ wicked ay-af-TOO καὶ than kay εἰσελθόντα himself, ees-ale-THONE-ta κατοικεῖ and ka-too-KEE ἐκεῖ· they ake-EE καὶ enter kay γίνεται in GEE-nay-tay τὰ and ta ἔσχατα dwell A-ska-ta τοῦ there: too ἀνθρώπου and an-THROH-poo ἐκείνου the ake-EE-noo χείρονα last HEE-roh-na τῶν state tone πρώτων PROH-tone οὕτως of OO-tose ἔσται that A-stay καὶ man kay τῇ is tay γενεᾷ worse gay-nay-AH ταύτῃ than TAF-tay τῇ the tay πονηρᾷ first. poh-nay-RA -
Ἔτι he A-tee δὲ yet thay αὐτοῦ talked af-TOO λαλοῦντος to la-LOON-tose τοῖς the toos ὄχλοις people, OH-hloos ἰδού, behold, ee-THOO ἡ his ay μήτηρ MAY-tare καὶ mother kay οἱ and oo ἀδελφοὶ his ah-thale-FOO αὐτοῦ af-TOO εἱστήκεισαν brethren ee-STAY-kee-sahn ἔξω stood AYKS-oh ζητοῦντες without, zay-TOON-tase αὐτῷ desiring af-TOH λαλῆσαι to la-LAY-say -
εἶπεν one EE-pane δέ said thay τις unto tees αὐτῷ him, af-TOH Ἰδού, Behold, ee-THOO ἡ thy ay μήτηρ MAY-tare σου mother soo καὶ and kay οἱ thy oo ἀδελφοί ah-thale-FOO σου brethren soo ἔξω stand AYKS-oh ἑστήκασιν without, ay-STAY-ka-seen ζητοῦντές desiring zay-TOON-TASE σοι to soo λαλῆσαι speak la-LAY-say -
ὁ he oh δὲ answered thay ἀποκριθεὶς and ah-poh-kree-THEES εἶπεν said EE-pane τῷ toh εἰπόντι unto ee-PONE-tee αὐτῷ, him af-TOH Τίς that tees ἐστιν told ay-steen ἡ him, ay μήτηρ Who MAY-tare μου is moo καὶ my kay τίνες TEE-nase εἰσὶν mother? ees-EEN οἱ and oo ἀδελφοί who ah-thale-FOO μου; are moo -
καὶ he kay ἐκτείνας stretched ake-TEE-nahs τὴν forth tane χεῖρα his HEE-ra αὐτοῦ af-TOO ἐπὶ hand ay-PEE τοὺς toward toos μαθητὰς his ma-thay-TAHS αὐτοῦ af-TOO εἶπεν, disciples, EE-pane Ἰδού, and ee-THOO ἡ said, ay μήτηρ Behold MAY-tare μου my moo καὶ kay οἱ mother oo ἀδελφοί and ah-thale-FOO μου my moo -
ὅστις whosoever OH-stees γὰρ gahr ἂν shall an ποιήσῃ do poo-A-say τὸ the toh θέλημα will THAY-lay-ma τοῦ of too πατρός my pa-TROSE μου Father moo τοῦ which too ἐν is ane οὐρανοῖς in oo-ra-NOOS αὐτός heaven, af-TOSE μου the moo ἀδελφὸς same ah-thale-FOSE καὶ is kay ἀδελφὴ my ah-thale-FAY καὶ brother, kay μήτηρ and MAY-tare ἐστίν sister, ay-STEEN
Matthew 12 interlinear in Gujarati
Interlinear verses Matthew 12