-
Καὶ Jesus kay εἰσελθὼν entered ees-ale-THONE διήρχετο and thee-ARE-hay-toh τὴν passed tane Ἰεριχώ through ee-ay-ree-HOH -
καὶ behold, kay ἰδού, there ee-THOO ἀνὴρ was ah-NARE ὀνόματι a oh-NOH-ma-tee καλούμενος man ka-LOO-may-nose Ζακχαῖος named zahk-HAY-ose καὶ kay αὐτὸς Zacchaeus, af-TOSE ἦν ane ἀρχιτελώνης which ar-hee-tay-LOH-nase καὶ was kay οὗτος the OO-tose ἦν chief ane πλούσιος· among PLOO-see-ose -
καὶ he kay ἐζήτει sought ay-ZAY-tee ἰδεῖν to ee-THEEN τὸν see tone Ἰησοῦν ee-ay-SOON τίς Jesus tees ἐστιν who ay-steen καὶ he kay οὐκ was; ook ἠδύνατο and ay-THYOO-na-toh ἀπὸ could ah-POH τοῦ not too ὄχλου for OH-hloo ὅτι the OH-tee τῇ press, tay ἡλικίᾳ because ay-lee-KEE-ah μικρὸς he mee-KROSE ἦν was ane -
καὶ he kay προδραμὼν ran proh-thra-MONE ἔμπροσθεν before, AME-proh-sthane ἀνέβη and ah-NAY-vay ἐπὶ climbed ay-PEE συκομωραίαν, up syoo-koh-moh-RAY-an ἵνα into EE-na ἴδῃ a EE-thay αὐτόν sycomore af-TONE ὅτι tree OH-tee δι' to thee ἐκείνης see ake-EE-nase ἤμελλεν him: A-male-lane διέρχεσθαι for thee-ARE-hay-sthay -
καὶ when kay ὡς ose ἦλθεν Jesus ALE-thane ἐπὶ came ay-PEE τὸν to tone τόπον the TOH-pone ἀναβλέψας place, ah-na-VLAY-psahs ὁ he oh Ἰησοῦς looked ee-ay-SOOS εἶδεν up, EE-thane αὐτόν· and af-TONE καὶ saw kay εἶπεν him, EE-pane πρὸς and prose αὐτόν, said af-TONE Ζακχαῖε unto zahk-HAY-ay σπεύσας him, SPAYF-sahs κατάβηθι Zacchaeus, ka-TA-vay-thee σήμερον make SAY-may-rone γὰρ haste, gahr ἐν and ane τῷ come toh οἴκῳ down; OO-koh σου for soo δεῖ to thee με day may μεῖναι I MEE-nay -
καὶ he kay σπεύσας made SPAYF-sahs κατέβη haste, ka-TAY-vay καὶ and kay ὑπεδέξατο came yoo-pay-THAY-ksa-toh αὐτὸν down, af-TONE χαίρων and HAY-rone -
καὶ when kay ἰδόντες they ee-THONE-tase ἅπαντες saw A-pahn-tase διεγόγγυζον it, thee-ay-GOHNG-gyoo-zone λέγοντες they LAY-gone-tase ὅτι all OH-tee Παρὰ murmured, pa-RA ἁμαρτωλῷ saying, a-mahr-toh-LOH ἀνδρὶ That an-THREE εἰσῆλθεν he ees-ALE-thane καταλῦσαι was ka-ta-LYOO-say -
σταθεὶς Zacchaeus sta-THEES δὲ stood, thay Ζακχαῖος and zahk-HAY-ose εἶπεν said EE-pane πρὸς unto prose τὸν the tone κύριον Lord; KYOO-ree-one Ἰδού, Behold, ee-THOO τὰ Lord, ta ἡμίση the ay-MEE-say τῶν half tone ὑπαρχόντων of yoo-pahr-HONE-tone μου my moo κύριε KYOO-ree-ay δίδωμι goods THEE-thoh-mee τοῖς I toos πτωχοῖς give ptoh-HOOS καὶ to kay εἴ the ee τινός poor; tee-NOSE τι and tee ἐσυκοφάντησα if ay-syoo-koh-FAHN-tay-sa ἀποδίδωμι I ah-poh-THEE-thoh-mee τετραπλοῦν have tay-tra-PLOON -
εἶπεν EE-pane δὲ Jesus thay πρὸς said prose αὐτὸν unto af-TONE ὁ him, oh Ἰησοῦς This ee-ay-SOOS ὅτι day OH-tee Σήμερον is SAY-may-rone σωτηρία salvation soh-tay-REE-ah τῷ come toh οἴκῳ to OO-koh τούτῳ this TOO-toh ἐγένετο ay-GAY-nay-toh καθότι house, ka-THOH-tee καὶ forsomuch kay αὐτὸς as af-TOSE υἱὸς he yoo-OSE Ἀβραάμ also ah-vra-AM ἐστιν· is ay-steen -
ἦλθεν the ALE-thane γὰρ Son gahr ὁ of oh υἱὸς yoo-OSE τοῦ man too ἀνθρώπου is an-THROH-poo ζητῆσαι come zay-TAY-say καὶ to kay σῶσαι seek SOH-say τὸ and toh ἀπολωλός to ah-poh-loh-LOSE -
Ἀκουόντων as ah-koo-ONE-tone δὲ they thay αὐτῶν heard af-TONE ταῦτα these TAF-ta προσθεὶς things, prose-THEES εἶπεν he EE-pane παραβολὴν added pa-ra-voh-LANE διὰ and thee-AH τὸ spake toh ἐγγὺς a ayng-GYOOS αὐτὸν parable, af-TONE εἶναι because EE-nay Ἰερουσαλὴμ he ee-ay-roo-sa-LAME καὶ was kay δοκεῖν thoh-KEEN αὐτοὺς nigh af-TOOS ὅτι to OH-tee παραχρῆμα Jerusalem, pa-ra-HRAY-ma μέλλει and MALE-lee ἡ because ay βασιλεία they va-see-LEE-ah τοῦ thought too θεοῦ that thay-OO ἀναφαίνεσθαι the ah-na-FAY-nay-sthay -
εἶπεν said EE-pane οὖν therefore, oon Ἄνθρωπός A AN-throh-POSE τις certain tees εὐγενὴς nobleman ave-gay-NASE ἐπορεύθη ay-poh-RAYF-thay εἰς went ees χώραν into HOH-rahn μακρὰν a ma-KRAHN λαβεῖν far la-VEEN ἑαυτῷ country ay-af-TOH βασιλείαν to va-see-LEE-an καὶ receive kay ὑποστρέψαι for yoo-poh-STRAY-psay -
καλέσας he ka-LAY-sahs δὲ called thay δέκα his THAY-ka δούλους ten THOO-loos ἑαυτοῦ servants, ay-af-TOO ἔδωκεν and A-thoh-kane αὐτοῖς delivered af-TOOS δέκα them THAY-ka μνᾶς ten m-NAHS καὶ pounds, kay εἶπεν and EE-pane πρὸς said prose αὐτούς unto af-TOOS Πραγματεύσασθε them, prahg-ma-TAYF-sa-sthay ἕως Occupy AY-ose ἔρχομαι till ARE-hoh-may -
οἱ But oo δὲ his thay πολῖται citizens poh-LEE-tay αὐτοῦ hated af-TOO ἐμίσουν him, ay-MEE-soon αὐτόν and af-TONE καὶ sent kay ἀπέστειλαν a ah-PAY-stee-lahn πρεσβείαν message prase-VEE-an ὀπίσω after oh-PEE-soh αὐτοῦ him, af-TOO λέγοντες saying, LAY-gone-tase Οὐ We oo θέλομεν will THAY-loh-mane τοῦτον not TOO-tone βασιλεῦσαι have va-see-LAYF-say ἐφ' this afe ἡμᾶς man ay-MAHS -
Καὶ it kay ἐγένετο came ay-GAY-nay-toh ἐν to ane τῷ pass, toh ἐπανελθεῖν that ape-ah-nale-THEEN αὐτὸν when af-TONE λαβόντα he la-VONE-ta τὴν was tane βασιλείαν va-see-LEE-an καὶ returned, kay εἶπεν having EE-pane φωνηθῆναι received foh-nay-THAY-nay αὐτῷ the af-TOH τοὺς kingdom, toos δούλους then THOO-loos τούτους he TOO-toos οἷς commanded oos ἔδωκεν these A-thoh-kane τὸ toh ἀργύριον servants ar-GYOO-ree-one ἵνα to EE-na γνῷ be gnoh τίς called tees τί unto tee διεπραγματεύσατο him, thee-ay-prahg-ma-TAYF-sa-toh -
παρεγένετο came pa-ray-GAY-nay-toh δὲ the thay ὁ first, oh πρῶτος saying, PROH-tose λέγων, Lord, LAY-gone Κύριε thy KYOO-ree-ay ἡ ay μνᾶ pound m-NA σου hath soo προσειργάσατο gained prose-eer-GA-sa-toh δέκα ten THAY-ka μνᾶς pounds. m-NAHS -
καὶ he kay εἶπεν said EE-pane αὐτῷ unto af-TOH Εὖ, him, afe ἀγαθὲ Well, ah-ga-THAY δοῦλε thou THOO-lay ὅτι good OH-tee ἐν servant: ane ἐλαχίστῳ because ay-la-HEE-stoh πιστὸς thou pee-STOSE ἐγένου hast ay-GAY-noo ἴσθι been EE-sthee ἐξουσίαν faithful ayks-oo-SEE-an ἔχων in A-hone ἐπάνω a ape-AH-noh δέκα very THAY-ka πόλεων little, POH-lay-one -
καὶ the kay ἦλθεν second ALE-thane ὁ came, oh δεύτερος saying, THAYF-tay-rose λέγων, Lord, LAY-gone Κύριε thy KYOO-ree-ay Ἡ ay μνᾶ pound m-NA σου hath soo ἐποίησεν gained ay-POO-ay-sane πέντε five PANE-tay μνᾶς pounds. m-NAHS -
εἶπεν he EE-pane δὲ said thay καὶ likewise kay τούτῳ to TOO-toh Καὶ him, kay σὺ Be syoo γίνου thou GEE-noo ἐπάνω also ape-AH-noh πέντε over PANE-tay πόλεων five POH-lay-one -
καὶ another kay ἕτερος came, AY-tay-rose ἦλθεν saying, ALE-thane λέγων, Lord, LAY-gone Κύριε behold, KYOO-ree-ay ἰδού, here ee-THOO ἡ is ay μνᾶ thy m-NA σου soo ἣν pound, ane εἶχον which EE-hone ἀποκειμένην I ah-poh-kee-MAY-nane ἐν have ane σουδαρίῳ· kept soo-tha-REE-oh -
ἐφοβούμην I ay-foh-VOO-mane γάρ feared gahr σε thee, say ὅτι because OH-tee ἄνθρωπος thou AN-throh-pose αὐστηρὸς art af-stay-ROSE εἶ an ee αἴρεις austere A-rees ὃ man: oh οὐκ thou ook ἔθηκας takest A-thay-kahs καὶ up kay θερίζεις that thay-REE-zees ὃ thou oh οὐκ layedst ook ἔσπειρας not A-spee-rahs -
λέγει he LAY-gee δὲ saith thay αὐτῷ unto af-TOH Ἐκ him, ake τοῦ Out too στόματός of STOH-ma-TOSE σου thine soo κρινῶ own kree-NOH σε say πονηρὲ mouth poh-nay-RAY δοῦλε will THOO-lay ᾔδεις I A-thees ὅτι judge OH-tee ἐγὼ thee, ay-GOH ἄνθρωπος thou AN-throh-pose αὐστηρός wicked af-stay-ROSE εἰμι servant. ee-mee αἴρων Thou A-rone ὃ knewest oh οὐκ that ook ἔθηκα I A-thay-ka καὶ was kay θερίζων an thay-REE-zone ὃ austere oh οὐκ man, ook ἔσπειρα taking A-spee-ra -
καὶ then kay διατί gavest thee-ah-TEE οὐκ not ook ἔδωκάς thou A-thoh-KAHS τὸ my toh ἀργύριον ar-GYOO-ree-one μου money moo ἐπὶ into ay-PEE τὴν the tane τράπεζαν bank, TRA-pay-zahn καὶ that kay ἐγὼ at ay-GOH ἐλθὼν my ale-THONE σὺν coming syoon τόκῳ I TOH-koh ἂν might an ἔπραξα have A-pra-ksa αὐτὸ required af-TOH -
καὶ he kay τοῖς said toos παρεστῶσιν unto pa-ray-STOH-seen εἶπεν them EE-pane Ἄρατε that AH-ra-tay ἀπ' stood ap αὐτοῦ by, af-TOO τὴν Take tane μνᾶν from m-NAHN καὶ him kay δότε the THOH-tay τῷ pound, toh τὰς and tahs δέκα give THAY-ka μνᾶς it m-NAHS ἔχοντι to A-hone-tee -
καὶ they kay εἶπον said EE-pone αὐτῷ unto af-TOH Κύριε him, KYOO-ree-ay ἔχει Lord, A-hee δέκα he THAY-ka μνᾶς hath m-NAHS -
λέγω I LAY-goh γὰρ say gahr ὑμῖν unto yoo-MEEN ὅτι you, OH-tee παντὶ That pahn-TEE τῷ unto toh ἔχοντι every A-hone-tee δοθήσεται one thoh-THAY-say-tay ἀπὸ which ah-POH δὲ hath thay τοῦ shall too μὴ be may ἔχοντος given; A-hone-tose καὶ and kay ὃ from oh ἔχει him A-hee ἀρθήσεται that ar-THAY-say-tay ἀπ' hath ap αὐτοῦ not, af-TOO -
πλὴν those plane τοὺς mine toos ἐχθρούς ake-THROOS μου enemies, moo ἐκείνους, which ake-EE-noos τοὺς would toos μὴ not may θελήσαντάς that thay-LAY-sahn-TAHS με I may βασιλεῦσαι should va-see-LAYF-say ἐπ' reign ape αὐτοὺς over af-TOOS ἀγάγετε them, ah-GA-gay-tay ὧδε bring OH-thay καὶ hither, kay κατασφάξατε and ka-ta-SFA-ksa-tay ἔμπροσθέν slay AME-proh-STHANE μου them moo -
Καὶ when kay εἰπὼν he ee-PONE ταῦτα had TAF-ta ἐπορεύετο thus ay-poh-RAVE-ay-toh ἔμπροσθεν spoken, AME-proh-sthane ἀναβαίνων he ah-na-VAY-none εἰς went ees Ἱεροσόλυμα before, ee-ay-rose-OH-lyoo-ma -
Καὶ it kay ἐγένετο came ay-GAY-nay-toh ὡς to ose ἤγγισεν pass, AYNG-gee-sane εἰς when ees Βηθφαγὴ he vayth-fa-GAY καὶ was kay Βηθανίαν come vay-tha-NEE-an πρὸς nigh prose τὸ to toh ὄρος Bethphage OH-rose τὸ and toh καλούμενον Bethany, ka-LOO-may-none Ἐλαιῶν at ay-lay-ONE ἀπέστειλεν the ah-PAY-stee-lane δύο mount THYOO-oh τῶν tone μαθητῶν called ma-thay-TONE αὐτοῦ, the af-TOO -
εἰπὼν, Go ee-PONE Ὑπάγετε ye yoo-PA-gay-tay εἰς into ees τὴν the tane κατέναντι village ka-TAY-nahn-tee κώμην over KOH-mane ἐν against ane ᾗ you; ay εἰσπορευόμενοι in ees-poh-rave-OH-may-noo εὑρήσετε the ave-RAY-say-tay πῶλον which POH-lone δεδεμένον at thay-thay-MAY-none ἐφ' your afe ὃν entering one οὐδεὶς ye oo-THEES πώποτε shall POH-poh-tay ἀνθρώπων find an-THROH-pone ἐκάθισεν a ay-KA-thee-sane λύσαντες colt LYOO-sahn-tase αὐτὸν tied, af-TONE ἀγάγετε whereon ah-GA-gay-tay -
καὶ if kay ἐάν any ay-AN τις man tees ὑμᾶς ask yoo-MAHS ἐρωτᾷ you, ay-roh-TA Διατί Why thee-ah-TEE λύετε do LYOO-ay-tay οὕτως ye OO-tose ἐρεῖτε loose ay-REE-tay αὐτῷ, him? af-TOH ὅτι thus OH-tee Ὁ shall oh κύριος ye KYOO-ree-ose αὐτοῦ say af-TOO χρείαν unto HREE-an ἔχει him, A-hee -
ἀπελθόντες they ah-pale-THONE-tase δὲ that thay οἱ were oo ἀπεσταλμένοι sent ah-pay-stahl-MAY-noo εὗρον went AVE-rone καθὼς their ka-THOSE εἶπεν way, EE-pane αὐτοῖς and af-TOOS -
λυόντων as lyoo-ONE-tone δὲ they thay αὐτῶν were af-TONE τὸν loosing tone πῶλον the POH-lone εἶπον colt, EE-pone οἱ the oo κύριοι owners KYOO-ree-oo αὐτοῦ thereof af-TOO πρὸς said prose αὐτούς unto af-TOOS Τί them, tee λύετε Why LYOO-ay-tay τὸν loose tone πῶλον ye POH-lone -
οἱ they oo δὲ said, thay εἶπον The EE-pone Ὁ Lord oh κύριος hath KYOO-ree-ose αὐτοῦ need af-TOO χρείαν of HREE-an ἔχει him. A-hee -
καὶ they kay ἤγαγον brought A-ga-gone αὐτὸν him af-TONE πρὸς to prose τὸν tone Ἰησοῦν Jesus: ee-ay-SOON καὶ and kay ἐπιῤῥίψαντες they ay-peer-REE-psahn-tase ἑαυτῶν cast ay-af-TONE τὰ their ta ἱμάτια ee-MA-tee-ah ἐπὶ garments ay-PEE τὸν upon tone πῶλον the POH-lone ἐπεβίβασαν colt, ape-ay-VEE-va-sahn τὸν and tone Ἰησοῦν they ee-ay-SOON -
πορευομένου as poh-rave-oh-MAY-noo δὲ he thay αὐτοῦ went, af-TOO ὑπεστρώννυον they yoo-pay-STRONE-nyoo-one τὰ spread ta ἱμάτια their ee-MA-tee-ah αὐτῶν af-TONE ἐν clothes ane τῇ in tay ὁδῷ the oh-THOH -
Ἐγγίζοντος when ayng-GEE-zone-tose δὲ he thay αὐτοῦ was af-TOO ἤδη come A-thay πρὸς nigh, prose τῇ even tay καταβάσει now ka-ta-VA-see τοῦ at too Ὄρους the OH-roos τῶν descent tone Ἐλαιῶν of ay-lay-ONE ἤρξαντο the ARE-ksahn-toh ἅπαν mount A-pahn τὸ of toh πλῆθος PLAY-those τῶν Olives, tone μαθητῶν the ma-thay-TONE χαίροντες whole HAY-rone-tase αἰνεῖν ay-NEEN τὸν multitude tone θεὸν of thay-ONE φωνῇ the foh-NAY μεγάλῃ disciples may-GA-lay περὶ began pay-REE πασῶν to pa-SONE ὧν rejoice one εἶδον and EE-thone δυνάμεων praise thyoo-NA-may-one -
λέγοντες Blessed LAY-gone-tase Εὐλογημένος be ave-loh-gay-MAY-nose ὁ the oh ἐρχόμενος King are-HOH-may-nose βασιλεὺς that va-see-LAYFS ἐν cometh ane ὀνόματι in oh-NOH-ma-tee κυρίου· the kyoo-REE-oo εἰρήνη name ee-RAY-nay ἐν of ane οὐρανῷ the oo-ra-NOH καὶ Lord: kay δόξα peace THOH-ksa ἐν in ane ὑψίστοις heaven, yoo-PSEE-stoos -
καί some kay τινες of tee-nase τῶν the tone Φαρισαίων Pharisees fa-ree-SAY-one ἀπὸ from ah-POH τοῦ among too ὄχλου OH-hloo εἶπον the EE-pone πρὸς multitude prose αὐτόν said af-TONE Διδάσκαλε unto thee-THA-ska-lay ἐπιτίμησον him, ay-pee-TEE-may-sone τοῖς Master, toos μαθηταῖς rebuke ma-thay-TASE σου thy soo -
καὶ he kay ἀποκριθεὶς answered ah-poh-kree-THEES εἶπεν and EE-pane αὐτοῖς, said af-TOOS Λέγω unto LAY-goh ὑμῖν them, yoo-MEEN ὅτι, I OH-tee ἐὰν tell ay-AN οὗτοι you OO-too σιωπήσωσιν, that, see-oh-PAY-soh-seen οἱ if oo λίθοι these LEE-thoo κεκράξονται should kay-KRA-ksone-tay -
Καὶ when kay ὡς he ose ἤγγισεν was AYNG-gee-sane ἰδὼν come ee-THONE τὴν near, tane πόλιν he POH-leen ἔκλαυσεν beheld A-klaf-sane ἐπ' the ape αὐτή, city, af-TAY -
λέγων LAY-gone ὅτι If OH-tee Εἰ thou ee ἔγνως hadst A-gnose καὶ known, kay σὺ even syoo καὶ thou, kay γε at gay ἐν least ane τῇ in tay ἡμέρᾳ this ay-MAY-ra σου thy soo ταύτῃ day, TAF-tay τὰ the ta πρὸς things prose εἰρήνην which ee-RAY-nane σου· belong soo νῦν unto nyoon δὲ thy thay ἐκρύβη peace! ay-KRYOO-vay ἀπὸ but ah-POH ὀφθαλμῶν now oh-fthahl-MONE σου· they soo -
ὅτι the OH-tee ἥξουσιν days AY-ksoo-seen ἡμέραι shall ay-MAY-ray ἐπὶ come ay-PEE σὲ upon say καὶ thee, kay περιβαλοῦσιν that pay-ree-va-LOO-seen οἱ thine oo ἐχθροί ake-THROO σου enemies soo χάρακά shall HA-ra-KA σοι cast soo καὶ a kay περικυκλώσουσίν trench pay-ree-kyoo-KLOH-soo-SEEN σε about say καὶ thee, kay συνέξουσίν and syoon-A-ksoo-SEEN σε compass say πάντοθεν thee PAHN-toh-thane -
καὶ shall kay ἐδαφιοῦσίν lay ay-tha-fee-OO-SEEN σε thee say καὶ even kay τὰ with ta τέκνα the TAY-kna σου ground, soo ἐν and ane σοί thy soo καὶ kay οὐκ children ook ἀφήσουσιν within ah-FAY-soo-seen ἐν thee; ane σοί and soo λίθον they LEE-thone ἐπὶ shall ay-PEE λίθῳ· not LEE-thoh ἀνθ leave an-th ὧν in one οὐκ thee ook ἔγνως one A-gnose τὸν stone tone καιρὸν upon kay-RONE τῆς another; tase ἐπισκοπῆς because ay-pee-skoh-PASE σου thou soo -
Καὶ he kay εἰσελθὼν went ees-ale-THONE εἰς into ees τὸ the toh ἱερὸν temple, ee-ay-RONE ἤρξατο and ARE-ksa-toh ἐκβάλλειν began ake-VAHL-leen τοὺς to toos πωλοῦντας cast poh-LOON-tahs ἐν out ane αὐτῷ them af-TOH Καὶ that kay ἀγοράζοντας, sold ah-goh-RA-zone-tahs -
λέγων unto LAY-gone αὐτοῖς, them, af-TOOS Γέγραπται It GAY-gra-ptay ὁ is oh οἶκός written, OO-KOSE μου My moo οἶκος OO-kose προσευχῆς house prose-afe-HASE ἐστίν, is ay-STEEN ὑμεῖς the yoo-MEES δὲ house thay αὐτὸν of af-TONE ἐποιήσατε prayer: ay-poo-A-sa-tay σπήλαιον but SPAY-lay-one λῃστῶν ye lay-STONE -
Καὶ he kay ἦν taught ane διδάσκων daily thee-THA-skone τὸ toh καθ' kahth ἡμέραν in ay-MAY-rahn ἐν the ane τῷ temple. toh ἱερῷ But ee-ay-ROH οἱ the oo δὲ chief thay ἀρχιερεῖς priests ar-hee-ay-REES καὶ and kay οἱ the oo γραμματεῖς scribes grahm-ma-TEES ἐζήτουν and ay-ZAY-toon αὐτὸν the af-TONE ἀπολέσαι chief ah-poh-LAY-say καὶ of kay οἱ the oo πρῶτοι people PROH-too τοῦ sought too λαοῦ to la-OO
Luke 19 interlinear in Bengali
Interlinear verses Luke 19