Interlinear verses Hebrews 5
  1. Πᾶς
    every
    pahs
    γὰρ
    high
    gahr
    ἀρχιερεὺς
    priest
    ar-hee-ay-RAYFS
    ἐξ
    taken
    ayks
    ἀνθρώπων
    from
    an-THROH-pone
    λαμβανόμενος
    among
    lahm-va-NOH-may-nose
    ὑπὲρ
    men
    yoo-PARE
    ἀνθρώπων
    is
    an-THROH-pone
    καθίσταται
    ordained
    ka-THEE-sta-tay
    τὰ
    for
    ta
    πρὸς
    men
    prose
    τὸν
    in
    tone
    θεόν
    things
    thay-ONE
    ἵνα
    pertaining
    EE-na
    προσφέρῃ
    to
    prose-FAY-ray
    δῶρά
    THOH-RA
    τε
    God,
    tay
    καὶ
    that
    kay
    θυσίας
    he
    thyoo-SEE-as
    ὑπὲρ
    may
    yoo-PARE
    ἁμαρτιῶν
    offer
    a-mahr-tee-ONE
  2. μετριοπαθεῖν
    can
    may-tree-oh-pa-THEEN
    δυνάμενος
    have
    thyoo-NA-may-nose
    τοῖς
    compassion
    toos
    ἀγνοοῦσιν
    on
    ah-gnoh-OO-seen
    καὶ
    the
    kay
    πλανωμένοις
    ignorant,
    pla-noh-MAY-noos
    ἐπεὶ
    and
    ape-EE
    καὶ
    on
    kay
    αὐτὸς
    them
    af-TOSE
    περίκειται
    that
    pay-REE-kee-tay
    ἀσθένειαν
    are
    ah-STHAY-nee-an
  3. καὶ
    by
    kay
    διὰ
    reason
    thee-AH
    ταὐτὴν
    hereof
    taf-TANE
    ὀφείλει
    he
    oh-FEE-lee
    καθὼς
    ought,
    ka-THOSE
    περὶ
    as
    pay-REE
    τοῦ
    for
    too
    λαοῦ
    the
    la-OO
    οὕτως
    people,
    OO-tose
    καὶ
    so
    kay
    περὶ
    also
    pay-REE
    ἑαυτοῦ
    for
    ay-af-TOO
    προσφέρειν
    himself,
    prose-FAY-reen
    ὑπὲρ
    to
    yoo-PARE
    ἁμαρτιῶν
    offer
    a-mahr-tee-ONE
  4. καὶ
    no
    kay
    οὐχ
    man
    ook
    ἑαυτῷ
    taketh
    ay-af-TOH
    τις
    this
    tees
    λαμβάνει
    honour
    lahm-VA-nee
    τὴν
    unto
    tane
    τιμήν
    himself,
    tee-MANE
    ἀλλὰ
    but
    al-LA
    he
    oh
    καλούμενος
    that
    ka-LOO-may-nose
    ὑπὸ
    is
    yoo-POH
    τοῦ
    called
    too
    θεοῦ
    of
    thay-OO
    καθάπερ
    ka-THA-pare
    καὶ
    God,
    kay
    as
    oh
    Ἀαρών
    was
    ah-ah-RONE
  5. Οὕτως
    also
    OO-tose
    καὶ
    kay
    Christ
    oh
    Χριστὸς
    glorified
    hree-STOSE
    οὐχ
    not
    ook
    ἑαυτὸν
    himself
    ay-af-TONE
    ἐδόξασεν
    to
    ay-THOH-ksa-sane
    γενηθῆναι
    be
    gay-nay-THAY-nay
    ἀρχιερέα
    made
    ar-hee-ay-RAY-ah
    ἀλλ'
    an
    al
    high
    oh
    λαλήσας
    priest;
    la-LAY-sahs
    πρὸς
    but
    prose
    αὐτόν
    he
    af-TONE
    Υἱός
    that
    yoo-OSE
    μου
    said
    moo
    εἶ
    unto
    ee
    σύ
    him,
    syoo
    ἐγὼ
    Thou
    ay-GOH
    σήμερον
    art
    SAY-may-rone
    γεγέννηκά
    my
    gay-GANE-nay-KA
    σε·
    Son,
    say
  6. καθὼς
    he
    ka-THOSE
    καὶ
    saith
    kay
    ἐν
    also
    ane
    ἑτέρῳ
    in
    ay-TAY-roh
    λέγει
    another
    LAY-gee
    Σὺ
    place,
    syoo
    ἱερεὺς
    Thou
    ee-ay-RAYFS
    εἰς
    art
    ees
    τὸν
    a
    tone
    αἰῶνα
    priest
    ay-OH-na
    κατὰ
    for
    ka-TA
    τὴν
    ever
    tane
    τάξιν
    TA-kseen
    Μελχισέδεκ
    after
    male-hee-SAY-thake
  7. ὃς
    in
    ose
    ἐν
    the
    ane
    ταῖς
    days
    tase
    ἡμέραις
    of
    ay-MAY-rase
    τῆς
    his
    tase
    σαρκὸς
    sahr-KOSE
    αὐτοῦ
    flesh,
    af-TOO
    δεήσεις
    when
    thay-A-sees
    τε
    he
    tay
    καὶ
    had
    kay
    ἱκετηρίας
    offered
    ee-kay-tay-REE-as
    πρὸς
    up
    prose
    τὸν
    tone
    δυνάμενον
    prayers
    thyoo-NA-may-none
    σῴζειν
    and
    SOH-zeen
    αὐτὸν
    supplications
    af-TONE
    ἐκ
    with
    ake
    θανάτου
    strong
    tha-NA-too
    μετὰ
    crying
    may-TA
    κραυγῆς
    and
    kra-GASE
    ἰσχυρᾶς
    tears
    ee-skyoo-RAHS
    καὶ
    unto
    kay
    δακρύων
    him
    tha-KRYOO-one
    προσενέγκας
    that
    prose-ay-NAYNG-kahs
    καὶ
    was
    kay
    εἰσακουσθεὶς
    able
    ees-ah-koo-STHEES
    ἀπὸ
    to
    ah-POH
    τῆς
    save
    tase
    εὐλαβείας
    him
    ave-la-VEE-as
  8. καίπερ
    he
    KAY-pare
    ὢν
    were
    one
    υἱὸς
    a
    yoo-OSE
    ἔμαθεν
    Son,
    A-ma-thane
    ἀφ'
    yet
    af
    ὧν
    learned
    one
    ἔπαθεν
    he
    A-pa-thane
    τὴν
    obedience
    tane
    ὑπακοήν
    yoo-pa-koh-ANE
  9. καὶ
    being
    kay
    τελειωθεὶς
    made
    tay-lee-oh-THEES
    ἐγένετο
    perfect,
    ay-GAY-nay-toh
    τοῖς
    he
    toos
    ὑπακούουσιν
    became
    yoo-pa-KOO-oo-seen
    αὐτῷ
    the
    af-TOH
    πᾶσιν
    author
    PA-seen
    αἴτιος
    of
    A-tee-ose
    σωτηρίας
    eternal
    soh-tay-REE-as
    αἰωνίου
    salvation
    ay-oh-NEE-oo
  10. προσαγορευθεὶς
    of
    prose-ah-goh-rayf-THEES
    ὑπὸ
    God
    yoo-POH
    τοῦ
    an
    too
    θεοῦ
    high
    thay-OO
    ἀρχιερεὺς
    priest
    ar-hee-ay-RAYFS
    κατὰ
    after
    ka-TA
    τὴν
    the
    tane
    τάξιν
    order
    TA-kseen
    Μελχισέδεκ
    of
    male-hee-SAY-thake
  11. Περὶ
    whom
    pay-REE
    οὗ
    we
    oo
    πολὺς
    have
    poh-LYOOS
    ἡμῖν
    many
    ay-MEEN
    things
    oh
    λόγος
    to
    LOH-gose
    καὶ
    say,
    kay
    δυσερμήνευτος
    thyoo-sare-MAY-nayf-tose
    λέγειν
    and
    LAY-geen
    ἐπεὶ
    hard
    ape-EE
    νωθροὶ
    to
    noh-THROO
    γεγόνατε
    be
    gay-GOH-na-tay
    ταῖς
    uttered,
    tase
    ἀκοαῖς
    seeing
    ah-koh-ASE
  12. καὶ
    when
    kay
    γὰρ
    for
    gahr
    ὀφείλοντες
    the
    oh-FEE-lone-tase
    εἶναι
    time
    EE-nay
    διδάσκαλοι
    ye
    thee-THA-ska-loo
    διὰ
    ought
    thee-AH
    τὸν
    to
    tone
    χρόνον
    be
    HROH-none
    πάλιν
    teachers,
    PA-leen
    χρείαν
    ye
    HREE-an
    ἔχετε
    have
    A-hay-tay
    τοῦ
    need
    too
    διδάσκειν
    that
    thee-THA-skeen
    ὑμᾶς
    one
    yoo-MAHS
    τινὰ
    tee-NA
    τὰ
    teach
    ta
    στοιχεῖα
    you
    stoo-HEE-ah
    τῆς
    again
    tase
    ἀρχῆς
    which
    ar-HASE
    τῶν
    be
    tone
    λογίων
    the
    loh-GEE-one
    τοῦ
    first
    too
    θεοῦ
    principles
    thay-OO
    καὶ
    of
    kay
    γεγόνατε
    the
    gay-GOH-na-tay
    χρείαν
    oracles
    HREE-an
    ἔχοντες
    of
    A-hone-tase
    γάλακτος
    GA-lahk-tose
    καὶ
    God;
    kay
    οὐ
    and
    oo
    στερεᾶς
    are
    stay-ray-AS
    τροφῆς
    become
    troh-FASE
  13. πᾶς
    every
    pahs
    γὰρ
    one
    gahr
    oh
    μετέχων
    that
    may-TAY-hone
    γάλακτος
    useth
    GA-lahk-tose
    ἄπειρος
    milk
    AH-pee-rose
    λόγου
    is
    LOH-goo
    δικαιοσύνης
    unskilful
    thee-kay-oh-SYOO-nase
    νήπιος
    in
    NAY-pee-ose
    γάρ
    the
    gahr
    ἐστιν·
    word
    ay-steen
  14. τελείων
    tay-LEE-one
    δέ
    strong
    thay
    ἐστιν
    meat
    ay-steen
    belongeth
    ay
    στερεὰ
    to
    stay-ray-AH
    τροφή
    them
    troh-FAY
    τῶν
    that
    tone
    διὰ
    are
    thee-AH
    τὴν
    of
    tane
    ἕξιν
    full
    AYKS-een
    τὰ
    age,
    ta
    αἰσθητήρια
    even
    ay-sthay-TAY-ree-ah
    γεγυμνασμένα
    those
    gay-gyoom-na-SMAY-na
    ἐχόντων
    who
    ay-HONE-tone
    πρὸς
    prose
    διάκρισιν
    by
    thee-AH-kree-seen
    καλοῦ
    reason
    ka-LOO
    τε
    of
    tay
    καὶ
    kay
    κακοῦ
    use
    ka-KOO