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Καὶ straightway kay εὐθὲως in afe-THAY-ose ἐπὶ the ay-PEE τὸ morning toh πρωῒ the proh-EE συμβούλιον chief syoom-VOO-lee-one ποιήσαντες priests poo-A-sahn-tase οἱ held oo ἀρχιερεῖς a ar-hee-ay-REES μετὰ consultation may-TA τῶν with tone πρεσβυτέρων the prase-vyoo-TAY-rone καὶ elders kay γραμματέων and grahm-ma-TAY-one καὶ scribes kay ὅλον and OH-lone τὸ the toh συνέδριον whole syoon-A-three-one δήσαντες council, THAY-sahn-tase τὸν and tone Ἰησοῦν bound ee-ay-SOON ἀπήνεγκαν ah-PAY-nayng-kahn καὶ Jesus, kay παρέδωκαν and pa-RAY-thoh-kahn τῷ carried toh Πιλάτῳ him pee-LA-toh -
καὶ Pilate kay ἐπηρώτησεν asked ape-ay-ROH-tay-sane αὐτὸν him, af-TONE ὁ Art oh Πιλᾶτος thou pee-LA-tose Σὺ the syoo εἶ King ee ὁ of oh βασιλεὺς the va-see-LAYFS τῶν Jews? tone Ἰουδαίων ee-oo-THAY-one ὁ And oh δὲ he thay ἀποκριθεὶς answering ah-poh-kree-THEES εἶπεν said EE-pane αὐτῷ unto af-TOH Σὺ him, syoo λέγεις Thou LAY-gees -
καὶ the kay κατηγόρουν chief ka-tay-GOH-roon αὐτοῦ priests af-TOO οἱ accused oo ἀρχιερεῖς him ar-hee-ay-REES πολλά· of pole-LA αὐτὸς many af-TOSE δὲ things: thay οὐδὲν but oo-THANE ἀπεκρίνατο. he ah-pay-KREE-na-toh -
ὁ oh δὲ Pilate thay Πιλᾶτος asked pee-LA-tose πάλιν him PA-leen ἐπηρώτησεν again, ape-ay-ROH-tay-sane αὐτὸν saying, af-TONE λέγων, Answerest LAY-gone Οὐκ thou ook ἀποκρίνῃ ah-poh-KREE-nay οὐδέν nothing? oo-THANE ἴδε behold EE-thay πόσα how POH-sa σου many soo καταμαρτυροῦσιν things ka-ta-mahr-tyoo-ROO-seen -
ὁ But oh δὲ Jesus thay Ἰησοῦς yet ee-ay-SOOS οὐκέτι answered oo-KAY-tee οὐδὲν nothing; oo-THANE ἀπεκρίθη so ah-pay-KREE-thay ὥστε that OH-stay θαυμάζειν tha-MA-zeen τὸν Pilate tone Πιλᾶτον marvelled. pee-LA-tone -
Κατὰ at ka-TA δὲ that thay ἑορτὴν feast ay-ore-TANE ἀπέλυεν he ah-PAY-lyoo-ane αὐτοῖς released af-TOOS ἕνα unto ANE-ah δέσμιον them THAY-smee-one ὅνπερ one ONE-pare ἠτοῦντο prisoner, ay-TOON-toh -
ἦν there ane δὲ was thay ὁ one oh λεγόμενος lay-GOH-may-nose Βαραββᾶς named va-rahv-VAHS μετὰ Barabbas, may-TA τῶν which tone συστασιαστῶν lay syoo-sta-see-ah-STONE δεδεμένος bound thay-thay-MAY-nose οἵτινες with OO-tee-nase ἐν them ane τῇ that tay στάσει had STA-see φόνον made FOH-none πεποιήκεισαν insurrection pay-poo-A-kee-sahn -
καὶ the kay ἀναβοήσας multitude ah-na-voh-A-sahs ὁ crying oh ὄχλος aloud OH-hlose ἤρξατο began ARE-ksa-toh αἰτεῖσθαι to ay-TEE-sthay καθὼς desire ka-THOSE ἀεί him ah-EE ἐποίει to ay-POO-ee αὐτοῖς do af-TOOS -
ὁ But oh δὲ Pilate thay Πιλᾶτος answered pee-LA-tose ἀπεκρίθη them, ah-pay-KREE-thay αὐτοῖς saying, af-TOOS λέγων, Will LAY-gone Θέλετε ye THAY-lay-tay ἀπολύσω that ah-poh-LYOO-soh ὑμῖν I yoo-MEEN τὸν release tone βασιλέα unto va-see-LAY-ah τῶν you tone Ἰουδαίων the ee-oo-THAY-one -
ἐγίνωσκεν he ay-GEE-noh-skane γὰρ knew gahr ὅτι that OH-tee διὰ the thee-AH φθόνον chief FTHOH-none παραδεδώκεισαν priests pa-ra-thay-THOH-kee-sahn αὐτὸν had af-TONE οἱ delivered oo ἀρχιερεῖς him ar-hee-ay-REES -
οἱ the oo δὲ chief thay ἀρχιερεῖς priests ar-hee-ay-REES ἀνέσεισαν moved ah-NAY-see-sahn τὸν the tone ὄχλον people, OH-hlone ἵνα that EE-na μᾶλλον he MAHL-lone τὸν should tone Βαραββᾶν rather va-rahv-VAHN ἀπολύσῃ release ah-poh-LYOO-say αὐτοῖς af-TOOS -
ὁ Pilate oh δὲ answered thay Πιλᾶτος and pee-LA-tose ἀποκριθεὶς said ah-poh-kree-THEES πάλιν again PA-leen εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Τί What tee οὖν will oon θέλετε ye THAY-lay-tay ποιήσω then poo-A-soh ὃν that one λέγετε I LAY-gay-tay βασιλέα shall va-see-LAY-ah τῶν do tone Ἰουδαίων unto ee-oo-THAY-one -
οἱ they oo δὲ cried thay πάλιν out PA-leen ἔκραξαν again, A-kra-ksahn Σταύρωσον Crucify STA-roh-sone αὐτόν him. af-TONE -
ὁ Then oh δὲ Pilate thay Πιλᾶτος said pee-LA-tose ἔλεγεν unto A-lay-gane αὐτοῖς them, af-TOOS Τί Why, tee γὰρ what gahr κακόν evil ka-KONE ἐποίησεν hath ay-POO-ay-sane οἱ he oo δὲ done? thay περισσοτέρως And pay-rees-soh-TAY-rose ἔκραξαν they A-kra-ksahn Σταύρωσον cried STA-roh-sone αὐτόν out af-TONE -
ὁ so oh δὲ thay Πιλᾶτος Pilate, pee-LA-tose βουλόμενος willing voo-LOH-may-nose τῷ toh ὄχλῳ to OH-hloh τὸ content toh ἱκανὸν the ee-ka-NONE ποιῆσαι people, poo-A-say ἀπέλυσεν released ah-PAY-lyoo-sane αὐτοῖς af-TOOS τὸν Barabbas tone Βαραββᾶν unto va-rahv-VAHN καὶ them, kay παρέδωκεν and pa-RAY-thoh-kane τὸν delivered tone Ἰησοῦν ee-ay-SOON φραγελλώσας Jesus, fra-gale-LOH-sahs ἵνα when EE-na σταυρωθῇ he sta-roh-THAY -
Οἱ the oo δὲ soldiers thay στρατιῶται led stra-tee-OH-tay ἀπήγαγον him ah-PAY-ga-gone αὐτὸν away af-TONE ἔσω into A-soh τῆς the tase αὐλῆς hall, a-LASE ὅ oh ἐστιν called ay-steen πραιτώριον Praetorium; pray-TOH-ree-one καὶ and kay συγκαλοῦσιν they syoong-ka-LOO-seen ὅλην call OH-lane τὴν together tane σπεῖραν the SPEE-rahn -
καὶ they kay ἐνδύουσιν clothed ane-THYOO-oo-seen αὐτὸν him af-TONE πορφύραν with pore-FYOO-rahn καὶ purple, kay περιτιθέασιν and pay-ree-tee-THAY-ah-seen αὐτῷ platted af-TOH πλέξαντες a PLAY-ksahn-tase ἀκάνθινον crown ah-KAHN-thee-none στέφανον· of STAY-fa-none -
καὶ began kay ἤρξαντο to ARE-ksahn-toh ἀσπάζεσθαι salute ah-SPA-zay-sthay αὐτόν him, af-TONE Χαῖρε Hail, HAY-ray βασιλεῦ King va-see-LAYF τῶν of tone Ἰουδαίων· the ee-oo-THAY-one -
καὶ they kay ἔτυπτον smote A-tyoo-ptone αὐτοῦ him af-TOO τὴν on tane κεφαλὴν the kay-fa-LANE καλάμῳ head ka-LA-moh καὶ with kay ἐνέπτυον a ane-A-ptyoo-one αὐτῷ reed, af-TOH καὶ and kay τιθέντες did tee-THANE-tase τὰ spit ta γόνατα upon GOH-na-ta προσεκύνουν him, prose-ay-KYOO-noon αὐτῷ and af-TOH -
καὶ when kay ὅτε they OH-tay ἐνέπαιξαν had ane-A-pay-ksahn αὐτῷ mocked af-TOH ἐξέδυσαν him, ayks-A-thyoo-sahn αὐτὸν they af-TONE τὴν took tane πορφύραν off pore-FYOO-rahn καὶ the kay ἐνέδυσαν purple ane-A-thyoo-sahn αὐτὸν from af-TONE τὰ him, ta ἱμάτια and ee-MA-tee-ah τὰ put ta ἴδια EE-thee-ah καὶ his kay ἐξάγουσιν own ayks-AH-goo-seen αὐτὸν af-TONE ἵνα clothes EE-na σταυρώσωσιν on sta-ROH-soh-seen αὐτόν him, af-TONE -
Καὶ they kay ἀγγαρεύουσιν compel ang-ga-RAVE-oo-seen παράγοντά one pa-RA-gone-TA τινα Simon tee-na Σίμωνα a SEE-moh-na Κυρηναῖον Cyrenian, kyoo-ray-NAY-one ἐρχόμενον who are-HOH-may-none ἀπ' passed ap ἀγροῦ by, ah-GROO τὸν coming tone πατέρα out pa-TAY-ra Ἀλεξάνδρου of ah-lay-KSAHN-throo καὶ the kay Ῥούφου country, ROO-foo ἵνα the EE-na ἄρῃ father AH-ray τὸν of tone σταυρὸν Alexander sta-RONE αὐτοῦ and af-TOO -
καὶ they kay φέρουσιν bring FAY-roo-seen αὐτὸν him af-TONE ἐπὶ unto ay-PEE Γολγοθᾶ the gole-goh-THA τόπον place TOH-pone ὅ Golgotha, oh ἐστιν which ay-steen μεθερμηνευόμενον is, may-thare-may-nave-OH-may-none Κρανίου being kra-NEE-oo Τόπος interpreted, TOH-pose -
καὶ they kay ἐδίδουν gave ay-THEE-thoon αὐτῷ him af-TOH πιεῖν to pee-EEN ἐσμυρνισμένον drink ay-smyoor-nee-SMAY-none οἶνον· wine OO-none ὁ mingled oh δὲ with thay οὐκ myrrh: ook ἔλαβεν but A-la-vane -
καὶ when kay σταυρώσαντες they sta-ROH-sahn-tase αὐτὸν had af-TONE διεμερίζον crucified thee-ay-may-REE-zone τὰ him, ta ἱμάτια they ee-MA-tee-ah αὐτοῦ parted af-TOO βάλλοντες his VAHL-lone-tase κλῆρον KLAY-rone ἐπ' garments, ape αὐτὰ casting af-TA τίς lots tees τί upon tee ἄρῃ them, AH-ray -
ἦν it ane δὲ was thay ὥρα the OH-ra τρίτη third TREE-tay καὶ hour, kay ἐσταύρωσαν and ay-STA-roh-sahn αὐτόν they af-TONE -
καὶ the kay ἦν superscription ane ἡ of ay ἐπιγραφὴ his ay-pee-gra-FAY τῆς tase αἰτίας accusation ay-TEE-as αὐτοῦ was af-TOO ἐπιγεγραμμένη written ay-pee-gay-grahm-MAY-nay Ὁ over, oh βασιλεὺς THE va-see-LAYFS τῶν KING tone Ἰουδαίων OF ee-oo-THAY-one -
Καὶ with kay σὺν him syoon αὐτῷ they af-TOH σταυροῦσιν crucify sta-ROO-seen δύο two THYOO-oh λῃστάς thieves; lay-STAHS ἕνα the ANE-ah ἐκ one ake δεξιῶν on thay-ksee-ONE καὶ his kay ἕνα right ANE-ah ἐξ hand, ayks εὐωνύμων and ave-oh-NYOO-mone αὐτοῦ the af-TOO -
καὶ the kay ἐπληρώθη scripture ay-play-ROH-thay ἡ was ay γραφὴ fulfilled, gra-FAY ἡ which ay λέγουσα, saith, LAY-goo-sa Καὶ And kay μετὰ he may-TA ἀνόμων was ah-NOH-mone ἐλογίσθη numbered ay-loh-GEE-sthay -
Καὶ they kay οἱ that oo παραπορευόμενοι passed pa-ra-poh-rave-OH-may-noo ἐβλασφήμουν by ay-vla-SFAY-moon αὐτὸν railed af-TONE κινοῦντες on kee-NOON-tase τὰς him, tahs κεφαλὰς wagging kay-fa-LAHS αὐτῶν their af-TONE καὶ kay λέγοντες heads, LAY-gone-tase Οὐὰ and oo-AH ὁ saying, oh καταλύων Ah, ka-ta-LYOO-one τὸν thou tone ναὸν that na-ONE καὶ destroyest kay ἐν the ane τρισὶν temple, trees-EEN ἡμέραις and ay-MAY-rase οἰκοδομῶν buildest oo-koh-thoh-MONE -
σῶσον thyself, SOH-sone σεαυτὸν and say-af-TONE καὶ come kay κατάβα down ka-TA-va ἀπὸ from ah-POH τοῦ the too σταυροῦ cross. sta-ROO -
ὁμοίως Likewise oh-MOO-ose δὲ also thay καὶ the kay οἱ chief oo ἀρχιερεῖς priests ar-hee-ay-REES ἐμπαίζοντες mocking ame-PAY-zone-tase πρὸς said prose ἀλλήλους among al-LAY-loos μετὰ themselves may-TA τῶν with tone γραμματέων the grahm-ma-TAY-one ἔλεγον scribes, A-lay-gone Ἄλλους He AL-loos ἔσωσεν saved A-soh-sane ἑαυτὸν others; ay-af-TONE οὐ himself oo δύναται he THYOO-na-tay σῶσαι· cannot SOH-say -
ὁ Let oh Χριστὸς Christ hree-STOSE ὁ the oh βασιλεὺς King va-see-LAYFS τοῦ too Ἰσραὴλ of ees-ra-ALE καταβάτω Israel ka-ta-VA-toh νῦν descend nyoon ἀπὸ now ah-POH τοῦ from too σταυροῦ the sta-ROO ἵνα cross, EE-na ἴδωμεν that EE-thoh-mane καὶ we kay πιστεύσωμεν may pee-STAYF-soh-mane καὶ see kay οἱ and oo συνεσταυρωμένοι believe. syoon-ay-sta-roh-MAY-noo αὐτῷ And af-TOH ὠνείδιζον they oh-NEE-thee-zone αὐτόν that af-TONE -
γενομένης when gay-noh-MAY-nase δὲ the thay ὥρας sixth OH-rahs ἕκτης hour AKE-tase σκότος was SKOH-tose ἐγένετο come, ay-GAY-nay-toh ἐφ' there afe ὅλην was OH-lane τὴν darkness tane γῆν over gane ἕως the AY-ose ὥρας whole OH-rahs ἐννάτης land ane-NA-tase -
καὶ at kay τῇ the tay ὥρᾳ ninth OH-ra τῇ tay ἐννάτῃ hour ane-NA-tay ἐβόησεν ay-VOH-ay-sane ὁ Jesus oh Ἰησοῦς cried ee-ay-SOOS φωνῇ with foh-NAY μεγάλῃ a may-GA-lay λέγων, loud LAY-gone Ελωι voice, ay-loh-ee ελωι saying, ay-loh-ee λαμμᾶ Eloi, lahm-MA σαβαχθανι Eloi, sa-vahk-tha-nee ὅ lama oh ἐστιν sabachthani? ay-steen μεθερμηνευόμενον which may-thare-may-nave-OH-may-none Ὁ is, oh θεός being thay-OSE μου interpreted, moo ὁ My oh θεός thay-OSE μου God, moo εἰς my ees τί tee με God, may ἐγκατέλιπές ayng-ka-TAY-lee-PASE -
καί some kay τινες of tee-nase τῶν them tone παρεστηκότων that pa-ray-stay-KOH-tone ἀκούσαντες stood ah-KOO-sahn-tase ἔλεγον by, A-lay-gone Ἰδού, when ee-THOO Ἠλίαν they ay-LEE-an φωνεῖ heard foh-NEE -
δραμὼν one thra-MONE δέ ran thay εἶς and ees καὶ filled kay γεμίσας a gay-MEE-sahs σπόγγον spunge SPOHNG-gone ὄξους full OH-ksoos περιθεὶς of pay-ree-THEES τε vinegar, tay καλάμῳ and ka-LA-moh ἐπότιζεν put ay-POH-tee-zane αὐτόν it af-TONE λέγων, on LAY-gone Ἄφετε a AH-fay-tay ἴδωμεν reed, EE-thoh-mane εἰ and ee ἔρχεται gave ARE-hay-tay Ἠλίας him ay-LEE-as καθελεῖν to ka-thay-LEEN αὐτόν drink, af-TONE -
ὁ And oh δὲ Jesus thay Ἰησοῦς cried ee-ay-SOOS ἀφεὶς with ah-FEES φωνὴν a foh-NANE μεγάλην loud may-GA-lane ἐξέπνευσεν voice, ayks-A-pnayf-sane -
Καὶ the kay τὸ veil toh καταπέτασμα of ka-ta-PAY-ta-sma τοῦ the too ναοῦ temple na-OO ἐσχίσθη was ay-SKEE-sthay εἰς rent ees δύο in THYOO-oh ἀπὸ twain ah-POH ἄνωθεν from AH-noh-thane ἕως the AY-ose κάτω top KA-toh -
Ἰδὼν when ee-THONE δὲ the thay ὁ centurion, oh κεντυρίων which kane-tyoo-REE-one ὁ stood oh παρεστηκὼς over pa-ray-stay-KOSE ἐξ against ayks ἐναντίας him, ane-an-TEE-as αὐτοῦ saw af-TOO ὅτι that OH-tee οὕτως he OO-tose κράξας so KRA-ksahs ἐξέπνευσεν cried ayks-A-pnayf-sane εἶπεν out, EE-pane Ἀληθῶς and ah-lay-THOSE ὁ gave oh ἄνθρωπος up AN-throh-pose οὗτος the OO-tose υἱὸς ghost, yoo-OSE ἦν he ane θεοῦ said, thay-OO -
Ἦσαν were A-sahn δὲ also thay καὶ women kay γυναῖκες looking gyoo-NAY-kase ἀπὸ on ah-POH μακρόθεν afar ma-KROH-thane θεωροῦσαι off: thay-oh-ROO-say ἐν among ane αἷς whom ase ἦν was ane καὶ kay Μαρία Mary ma-REE-ah ἡ ay Μαγδαληνὴ Magdalene, ma-gtha-lay-NAY καὶ and kay Μαρία Mary ma-REE-ah ἡ the ay τοῦ mother too Ἰακώβου ee-ah-KOH-voo τοῦ of too μικροῦ James mee-KROO καὶ the kay Ἰωσῆ less ee-oh-SAY μήτηρ and MAY-tare καὶ of kay Σαλώμη Joses, sa-LOH-may -
αἳ also, ay καὶ when kay ὅτε he OH-tay ἦν was ane ἐν in ane τῇ tay Γαλιλαίᾳ Galilee, ga-lee-LAY-ah ἠκολούθουν followed ay-koh-LOO-thoon αὐτῷ him, af-TOH καὶ and kay διηκόνουν ministered thee-ay-KOH-noon αὐτῷ unto af-TOH καὶ, him;) kay ἄλλαι and AL-lay πολλαὶ many pole-LAY αἱ other ay συναναβᾶσαι women syoon-ah-na-VA-say αὐτῷ which af-TOH εἰς came ees Ἱεροσόλυμα up ee-ay-rose-OH-lyoo-ma -
Καὶ now kay ἤδη when A-thay ὀψίας the oh-PSEE-as γενομένης even gay-noh-MAY-nase ἐπεὶ was ape-EE ἦν come, ane παρασκευή because pa-ra-skave-A ὅ it oh ἐστιν was ay-steen προσάββατον the prose-AV-va-tone -
ἦλθεν ALE-thane Ἰωσὴφ of ee-oh-SAFE ὁ Arimathaea, oh ἀπὸ an ah-POH Ἁριμαθαίας honourable a-ree-ma-THAY-as εὐσχήμων counseller, afe-SKAY-mone βουλευτής which voo-layf-TASE ὃς also ose καὶ kay αὐτὸς waited af-TOSE ἦν for ane προσδεχόμενος the prose-thay-HOH-may-nose τὴν kingdom tane βασιλείαν va-see-LEE-an τοῦ of too θεοῦ God, thay-OO τολμήσας came, tole-MAY-sahs εἰσῆλθεν and ees-ALE-thane πρὸς went prose Πιλᾶτον in pee-LA-tone καὶ boldly kay ᾐτήσατο unto ay-TAY-sa-toh τὸ Pilate, toh σῶμα and SOH-ma τοῦ craved too Ἰησοῦ the ee-ay-SOO -
ὁ And oh δὲ Pilate thay Πιλᾶτος marvelled pee-LA-tose ἐθαύμασεν if ay-THA-ma-sane εἰ he ee ἤδη were A-thay τέθνηκεν already TAY-thnay-kane καὶ dead: kay προσκαλεσάμενος and prose-ka-lay-SA-may-nose τὸν calling tone κεντυρίωνα unto kane-tyoo-REE-oh-na ἐπηρώτησεν him ape-ay-ROH-tay-sane αὐτὸν the af-TONE εἰ centurion, ee πάλαι he PA-lay ἀπέθανεν· asked ah-PAY-tha-nane -
καὶ when kay γνοὺς he gnoos ἀπὸ knew ah-POH τοῦ it too κεντυρίωνος of kane-tyoo-REE-oh-nose ἐδωρήσατο the ay-thoh-RAY-sa-toh τὸ centurion, toh σῶμα he SOH-ma τῷ gave toh Ἰωσήφ the ee-oh-SAFE -
καὶ he kay ἀγοράσας bought ah-goh-RA-sahs σινδόνα fine seen-THOH-na καὶ linen, kay καθελὼν and ka-thay-LONE αὐτὸν took af-TONE ἐνείλησεν him ane-EE-lay-sane τῇ down, tay σινδόνι and seen-THOH-nee καὶ wrapped kay κατέθηκεν him ka-TAY-thay-kane αὐτὸν in af-TONE ἐν the ane μνημείῳ linen, m-nay-MEE-oh ὃ and oh ἦν laid ane λελατομημένον him lay-la-toh-may-MAY-none ἐκ in ake πέτρας a PAY-trahs καὶ sepulchre kay προσεκύλισεν which prose-ay-KYOO-lee-sane λίθον was LEE-thone ἐπὶ hewn ay-PEE τὴν out tane θύραν of THYOO-rahn τοῦ a too μνημείου rock, m-nay-MEE-oo
Mark 15 interlinear in Bengali
Interlinear verses Mark 15