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Ἰησοῦς Jesus ee-ay-SOOS δὲ went thay ἐπορεύθη unto ay-poh-RAYF-thay εἰς the ees τὸ mount toh Ὄρος of OH-rose τῶν tone Ἐλαιῶν Olives. ay-lay-ONE -
Ὄρθρου early ORE-throo δὲ in thay πάλιν the PA-leen παρεγένετο morning pa-ray-GAY-nay-toh εἰς he ees τὸ came toh ἱερόν again ee-ay-RONE καὶ into kay πᾶς the pahs ὁ temple, oh λαὸς and la-OSE ἤρχετο all ARE-hay-toh πρὸς the prose αὐτόν people af-TONE καὶ came kay καθίσας unto ka-THEE-sahs ἐδίδασκεν him; ay-THEE-tha-skane αὐτούς and af-TOOS -
ἄγουσιν the AH-goo-seen δὲ scribes thay οἱ and oo γραμματεῖς Pharisees grahm-ma-TEES καὶ brought kay οἱ unto oo Φαρισαῖοι him fa-ree-SAY-oo πρὸς a prose αὐτὸν woman af-TONE γυναῖκα taken gyoo-NAY-ka ἐν in ane μοιχείᾳ adultery; moo-HEE-ah κατειλημμένην and ka-tee-lame-MAY-nane καὶ when kay στήσαντες they STAY-sahn-tase αὐτὴν had af-TANE ἐν set ane μέσῳ her MAY-soh -
λέγουσιν say LAY-goo-seen αὐτῷ unto af-TOH Διδάσκαλε him, thee-THA-ska-lay αὕτη Master, AF-tay ἡ this ay γυνὴ gyoo-NAY κατείληφθη woman ka-TEE-lay-fthay ἐπαυτοφώρῳ was ape-af-toh-FOH-roh μοιχευομένη· taken moo-have-oh-MAY-nay -
ἐν Moses ane δὲ in thay τῷ the toh νόμῳ law NOH-moh Μωσῆς commanded moh-SASE ἡμῖν us, ay-MEEN ἐνετείλατο that ane-ay-TEE-la-toh τὰς such tahs τοιαύτας should too-AF-tahs λιθοβολεῖσθαι· be lee-thoh-voh-LEE-sthay σὺ stoned: syoo οὖν but oon τί what tee λέγεις sayest LAY-gees -
τοῦτο This TOO-toh δὲ they thay ἔλεγον said, A-lay-gone πειράζοντες tempting pee-RA-zone-tase αὐτόν him, af-TONE ἵνα that EE-na ἔχωσιν they A-hoh-seen κατηγορεῖν might ka-tay-goh-REEN αὐτοῦ have af-TOO ὁ to oh δὲ accuse thay Ἰησοῦς him. ee-ay-SOOS κάτω KA-toh κύψας But KYOO-psahs τῷ Jesus toh δακτύλῳ stooped thahk-TYOO-loh ἔγραφεν down, A-gra-fane εἰς and ees τὴν with tane γῆν gane -
ὡς when ose δὲ they thay ἐπέμενον continued ape-A-may-none ἐρωτῶντες asking ay-roh-TONE-tase αὐτόν him, af-TONE ἀνάκυψας he ah-NA-kyoo-psahs εἶπεν lifted EE-pane πρὸς up prose αὐτούς himself, af-TOOS Ὁ and oh ἀναμάρτητος said ah-na-MAHR-tay-tose ὑμῶν unto yoo-MONE πρῶτος them, PROH-tose τὸν He tone λίθον that LEE-thone ἐπ' is ape αὓτη without AF-tay βαλέτω sin va-LAY-toh -
καὶ again kay πάλιν he PA-leen κάτω stooped KA-toh κύψας down, KYOO-psahs ἔγραφεν and A-gra-fane εἰς wrote ees τὴν on tane γῆν the gane -
οἱ they oo δὲ which thay ἀκούσαντες heard ah-KOO-sahn-tase καὶ it, kay ὑπὸ being yoo-POH τῆς convicted tase συνειδήσεως syoon-ee-THAY-say-ose ἐλεγχόμενοι, by ay-layng-HOH-may-noo ἐξήρχοντο their ayks-ARE-hone-toh εἷς own ees καθ' kahth εἷς conscience, ees ἀρξάμενοι went ar-KSA-may-noo ἀπὸ out ah-POH τῶν one tone πρεσβυτέρων by prase-vyoo-TAY-rone ἕως one, AY-ose τῶν beginning tone ἐσχάτων at ay-SKA-tone καὶ the kay κατελείφθη eldest, ka-tay-LEE-fthay μόνος even MOH-nose ὁ unto oh Ἰησοῦς, the ee-ay-SOOS καὶ last: kay ἡ and ay γυνὴ gyoo-NAY ἐν Jesus ane μέσῳ was MAY-soh ἑστῶσα left ay-STOH-sa -
ἀνακύψας ah-na-KYOO-psahs δὲ Jesus thay ὁ had oh Ἰησοῦς lifted ee-ay-SOOS καὶ up kay μηδένα himself, may-THAY-na θεασάμενος and thay-ah-SA-may-nose πλὴν saw plane τὴς none tase γυναικὸς, but gyoo-nay-KOSE εἶπεν the EE-pane αὐτῇ woman, af-TAY Ἡ he ay γυνή said gyoo-NAY ποῦ unto poo εἰσιν her, ees-een ἐκεῖνοι Woman, ake-EE-noo οἱ where oo κατήγοροί are ka-TAY-goh-ROO σου those soo οὐδείς thine oo-THEES σε accusers? say κατέκρινεν hath ka-TAY-kree-nane -
ἡ She ay δὲ said, thay εἶπεν No EE-pane Οὐδείς man, oo-THEES κύριε Lord. KYOO-ree-ay εἶπεν And EE-pane δὲ thay αὐτῇ Jesus af-TAY ὁ said oh Ἰησοῦς unto ee-ay-SOOS Οὐδὲ her, oo-THAY ἐγώ Neither ay-GOH σε do say κατακρίνω· I ka-ta-KREE-noh πορεύου condemn poh-RAVE-oo καὶ thee: kay μηκέτι go, may-KAY-tee ἁμάρτανε and a-MAHR-ta-nay -
Πάλιν spake PA-leen οὖν oon ὁ Jesus oh Ἰησοῦς again ee-ay-SOOS αὐτοῖς unto af-TOOS ἐλάλησεν them, ay-LA-lay-sane λέγων, saying, LAY-gone Ἐγώ I ay-GOH εἰμι am ee-mee τὸ the toh φῶς light fose τοῦ of too κόσμου· the KOH-smoo ὁ world: oh ἀκολουθῶν he ah-koh-loo-THONE ἐμοὶ that ay-MOO οὐ followeth oo μὴ me may περιπατήσει pay-ree-pa-TAY-see ἐν shall ane τῇ not tay σκοτίᾳ walk skoh-TEE-ah ἀλλ' in al ἕξει darkness, AYKS-ee τὸ but toh φῶς shall fose τῆς have tase ζωῆς the zoh-ASE -
εἶπον Pharisees EE-pone οὖν therefore oon αὐτῷ said af-TOH οἱ unto oo Φαρισαῖοι him, fa-ree-SAY-oo Σὺ Thou syoo περὶ bearest pay-REE σεαυτοῦ record say-af-TOO μαρτυρεῖς· of mahr-tyoo-REES ἡ thyself; ay μαρτυρία thy mahr-tyoo-REE-ah σου record soo οὐκ is ook ἔστιν not A-steen ἀληθής true. ah-lay-THASE -
ἀπεκρίθη answered ah-pay-KREE-thay Ἰησοῦς and ee-ay-SOOS καὶ said kay εἶπεν unto EE-pane αὐτοῖς them, af-TOOS Κἂν Though kahn ἐγὼ I ay-GOH μαρτυρῶ bear mahr-tyoo-ROH περὶ record pay-REE ἐμαυτοῦ of ay-maf-TOO ἀληθής myself, ah-lay-THASE ἐστιν yet ay-steen ἡ my ay μαρτυρία mahr-tyoo-REE-ah μου record moo ὅτι is OH-tee οἶδα true: OO-tha πόθεν for POH-thane ἦλθον I ALE-thone καὶ know kay ποῦ whence poo ὑπάγω· I yoo-PA-goh ὑμεῖς came, yoo-MEES δὲ and thay οὐκ whither ook οἴδατε I OO-tha-tay πόθεν go; POH-thane ἔρχομαι but ARE-hoh-may καὶ ye kay ποῦ cannot poo ὑπάγω tell yoo-PA-goh -
ὑμεῖς judge yoo-MEES κατὰ after ka-TA τὴν the tane σάρκα flesh; SAHR-ka κρίνετε I KREE-nay-tay ἐγὼ judge ay-GOH οὐ no oo κρίνω man. KREE-noh οὐδένα oo-THAY-na -
καὶ yet kay ἐὰν if ay-AN κρίνω I KREE-noh δὲ judge, thay ἐγώ ay-GOH ἡ my ay κρίσις judgment KREE-sees ἡ is ay ἐμὴ true: ay-MAY ἀληθής for ah-lay-THASE ἐστιν I ay-steen ὅτι am OH-tee μόνος not MOH-nose οὐκ alone, ook εἰμί but ee-MEE ἀλλ' I al ἐγὼ and ay-GOH καὶ the kay ὁ Father oh πέμψας PAME-psahs με that may πατήρ sent pa-TARE -
καὶ is kay ἐν also ane τῷ written toh νόμῳ NOH-moh δὲ in thay τῷ toh ὑμετέρῳ your yoo-may-TAY-roh γέγραπται GAY-gra-ptay ὅτι law, OH-tee δύο that THYOO-oh ἀνθρώπων the an-THROH-pone ἡ testimony ay μαρτυρία of mahr-tyoo-REE-ah ἀληθής two ah-lay-THASE ἐστιν men ay-steen -
ἐγώ am ay-GOH εἰμι one ee-mee ὁ that oh μαρτυρῶν bear mahr-tyoo-RONE περὶ witness pay-REE ἐμαυτοῦ of ay-maf-TOO καὶ myself, kay μαρτυρεῖ and mahr-tyoo-REE περὶ the pay-REE ἐμοῦ Father ay-MOO ὁ that oh πέμψας sent PAME-psahs με me may πατήρ beareth pa-TARE -
ἔλεγον said A-lay-gone οὖν they oon αὐτῷ unto af-TOH Ποῦ him, poo ἐστιν Where ay-steen ὁ is oh πατήρ thy pa-TARE σου Father? soo ἀπεκρίθη ah-pay-KREE-thay ὁ Jesus oh Ἰησοῦς answered, ee-ay-SOOS Οὔτε Ye OO-tay ἐμὲ neither ay-MAY οἴδατε know OO-tha-tay οὔτε me, OO-tay τὸν nor tone πατέρα my pa-TAY-ra μου· Father: moo εἰ if ee ἐμὲ ye ay-MAY ᾔδειτε had A-thee-tay καὶ known kay τὸν me, tone πατέρα ye pa-TAY-ra μου should moo ᾔδειτε have A-thee-tay ἂν known an -
Ταῦτα TAF-ta τὰ words ta ῥήματα spake RAY-ma-ta ἐλάλησεν ay-LA-lay-sane ὁ Jesus oh Ἰησοῦς in ee-ay-SOOS ἐν the ane τῷ treasury, toh γαζοφυλακίῳ as ga-zoh-fyoo-la-KEE-oh διδάσκων he thee-THA-skone ἐν taught ane τῷ in toh ἱερῷ· the ee-ay-ROH καὶ temple: kay οὐδεὶς and oo-THEES ἐπίασεν no ay-PEE-ah-sane αὐτόν man af-TONE ὅτι laid OH-tee οὔπω hands OO-poh ἐληλύθει on ay-lay-LYOO-thee ἡ him; ay ὥρα for OH-ra αὐτοῦ his af-TOO -
Εἶπεν said EE-pane οὖν oon πάλιν Jesus PA-leen αὐτοῖς again af-TOOS ὁ unto oh Ἰησοῦς, them, ee-ay-SOOS Ἐγὼ I ay-GOH ὑπάγω go yoo-PA-goh καὶ my kay ζητήσετέ way, zay-TAY-say-TAY με and may καὶ ye kay ἐν shall ane τῇ seek tay ἁμαρτίᾳ me, a-mahr-TEE-ah ὑμῶν and yoo-MONE ἀποθανεῖσθε· shall ah-poh-tha-NEE-sthay ὅπου die OH-poo ἐγὼ in ay-GOH ὑπάγω your yoo-PA-goh ὑμεῖς sins: yoo-MEES οὐ whither oo δύνασθε I THYOO-na-sthay ἐλθεῖν go, ale-THEEN -
ἔλεγον said A-lay-gone οὖν the oon οἱ Jews, oo Ἰουδαῖοι Will ee-oo-THAY-oo Μήτι he MAY-tee ἀποκτενεῖ kill ah-poke-tay-NEE ἑαυτόν himself? ay-af-TONE ὅτι because OH-tee λέγει he LAY-gee Ὅπου saith, OH-poo ἐγὼ Whither ay-GOH ὑπάγω I yoo-PA-goh ὑμεῖς go, yoo-MEES οὐ ye oo δύνασθε cannot THYOO-na-sthay ἐλθεῖν ale-THEEN -
καὶ he kay εἴπεν said EE-pane αὐτοῖς unto af-TOOS Ὑμεῖς them, yoo-MEES ἐκ Ye ake τῶν are tone κάτω from KA-toh ἐστέ ay-STAY ἐγὼ beneath; ay-GOH ἐκ I ake τῶν am tone ἄνω from AH-noh εἰμί· ee-MEE ὑμεῖς above: yoo-MEES ἐκ ye ake τοῦ are too κόσμου of KOH-smoo τούτου this TOO-too ἐστέ world; ay-STAY ἐγὼ I ay-GOH οὐκ am ook εἰμὶ not ee-MEE ἐκ of ake τοῦ this too κόσμου world. KOH-smoo τούτου TOO-too -
εἶπον said EE-pone οὖν therefore oon ὑμῖν unto yoo-MEEN ὅτι you, OH-tee ἀποθανεῖσθε that ah-poh-tha-NEE-sthay ἐν ye ane ταῖς shall tase ἁμαρτίαις die a-mahr-TEE-ase ὑμῶν· in yoo-MONE ἐὰν your ay-AN γὰρ sins: gahr μὴ for may πιστεύσητε if pee-STAYF-say-tay ὅτι ye OH-tee ἐγώ believe ay-GOH εἰμι not ee-mee ἀποθανεῖσθε that ah-poh-tha-NEE-sthay ἐν I ane ταῖς am tase ἁμαρτίαις he, a-mahr-TEE-ase ὑμῶν ye yoo-MONE -
ἔλεγον said A-lay-gone οὖν they oon αὐτῷ unto af-TOH Σὺ him, syoo τίς Who tees εἶ art ee καὶ thou? kay εἶπεν And EE-pane αὐτοῖς af-TOOS ὁ Jesus oh Ἰησοῦς saith ee-ay-SOOS Τὴν unto tane ἀρχὴν them, ar-HANE ὅ oh τι Even tee καὶ the kay λαλῶ same la-LOH ὑμῖν that yoo-MEEN -
πολλὰ have pole-LA ἔχω many A-hoh περὶ things pay-REE ὑμῶν to yoo-MONE λαλεῖν say la-LEEN καὶ and kay κρίνειν to KREE-neen ἀλλ' judge al ὁ of oh πέμψας you: PAME-psahs με but may ἀληθής he ah-lay-THASE ἐστιν that ay-steen κἀγὼ sent ka-GOH ἃ me a ἤκουσα is A-koo-sa παρ' true; pahr αὐτοῦ and af-TOO ταῦτα I TAF-ta λὲγω speak LAY-goh εἰς to ees τὸν the tone κόσμον world KOH-smone -
οὐκ understood ook ἔγνωσαν not A-gnoh-sahn ὅτι that OH-tee τὸν he tone πατέρα spake pa-TAY-ra αὐτοῖς to af-TOOS ἔλεγεν them A-lay-gane -
εἶπεν said EE-pane οὖν oon αὐτοῖς Jesus af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS Ὅταν When OH-tahn ὑψώσητε ye yoo-PSOH-say-tay τὸν have tone υἱὸν lifted yoo-ONE τοῦ up too ἀνθρώπου the an-THROH-poo τότε Son TOH-tay γνώσεσθε of GNOH-say-sthay ὅτι OH-tee ἐγώ man, ay-GOH εἰμι then ee-mee καὶ shall kay ἀπ' ye ap ἐμαυτοῦ know ay-maf-TOO ποιῶ that poo-OH οὐδέν I oo-THANE ἀλλὰ am al-LA καθὼς he, ka-THOSE ἐδίδαξέν and ay-THEE-tha-KSANE με that may ὁ I oh πατὴρ do pa-TARE μου, nothing moo ταῦτα of TAF-ta λαλῶ myself; la-LOH -
καὶ he kay ὁ that oh πέμψας sent PAME-psahs με me may μετ' is mate ἐμοῦ with ay-MOO ἐστιν· me: ay-steen οὐκ the ook ἀφῆκέν Father ah-FAY-KANE με hath may μόνον not MOH-none ὁ left oh πατὴρ, me pa-TARE ὅτι alone; OH-tee ἐγὼ for ay-GOH τὰ I ta ἀρεστὰ do ah-ray-STA αὐτῷ always af-TOH ποιῶ poo-OH πάντοτε those PAHN-toh-tay -
Ταῦτα he TAF-ta αὐτοῦ spake af-TOO λαλοῦντος these la-LOON-tose πολλοὶ words, pole-LOO ἐπίστευσαν many ay-PEE-stayf-sahn εἰς believed ees αὐτόν on af-TONE -
Ἔλεγεν said A-lay-gane οὖν oon ὁ Jesus oh Ἰησοῦς to ee-ay-SOOS πρὸς prose τοὺς those toos πεπιστευκότας Jews pay-pee-stayf-KOH-tahs αὐτῷ which af-TOH Ἰουδαίους believed ee-oo-THAY-oos Ἐὰν on ay-AN ὑμεῖς him, yoo-MEES μείνητε If MEE-nay-tay ἐν ye ane τῷ continue toh λόγῳ in LOH-goh τῷ toh ἐμῷ my ay-MOH ἀληθῶς word, ah-lay-THOSE μαθηταί then ma-thay-TAY μού are moo ἐστε ye ay-stay -
καὶ ye kay γνώσεσθε shall GNOH-say-sthay τὴν know tane ἀλήθειαν the ah-LAY-thee-an καὶ truth, kay ἡ and ay ἀλήθεια the ah-LAY-thee-ah ἐλευθερώσει truth ay-layf-thay-ROH-see ὑμᾶς shall yoo-MAHS -
ἀπεκρίθησαν answered ah-pay-KREE-thay-sahn αὐτῷ him, af-TOH Σπέρμα We SPARE-ma Ἀβραάμ be ah-vra-AM ἐσμεν Abraham's ay-smane καὶ seed, kay οὐδενὶ and oo-thay-NEE δεδουλεύκαμεν were thay-thoo-LAYF-ka-mane πώποτε· never POH-poh-tay πῶς in pose σὺ bondage syoo λέγεις to LAY-gees ὅτι any OH-tee Ἐλεύθεροι man: ay-LAYF-thay-roo γενήσεσθε how gay-NAY-say-sthay -
ἀπεκρίθη Jesus ah-pay-KREE-thay αὐτοῖς answered af-TOOS ὁ them, oh Ἰησοῦς Verily, ee-ay-SOOS Ἀμὴν verily, ah-MANE ἀμὴν I ah-MANE λέγω say LAY-goh ὑμῖν unto yoo-MEEN ὅτι you, OH-tee πᾶς pahs ὁ Whosoever oh ποιῶν poo-ONE τὴν committeth tane ἁμαρτίαν a-mahr-TEE-an δοῦλός sin THOO-LOSE ἐστιν is ay-steen τῆς the tase ἁμαρτίας servant a-mahr-TEE-as -
ὁ the oh δὲ servant thay δοῦλος abideth THOO-lose οὐ not oo μένει in MAY-nee ἐν the ane τῇ house tay οἰκίᾳ for oo-KEE-ah εἰς ees τὸν ever: tone αἰῶνα but ay-OH-na ὁ the oh υἱὸς Son yoo-OSE μένει abideth MAY-nee εἰς ees τὸν tone αἰῶνα ever. ay-OH-na -
ἐὰν the ay-AN οὖν Son oon ὁ therefore oh υἱὸς shall yoo-OSE ὑμᾶς make yoo-MAHS ἐλευθερώσῃ you ay-layf-thay-ROH-say ὄντως free, ONE-tose ἐλεύθεροι ye ay-LAYF-thay-roo ἔσεσθε shall A-say-sthay -
οἶδα know OO-tha ὅτι that OH-tee σπέρμα ye SPARE-ma Ἀβραάμ are ah-vra-AM ἐστε· Abraham's ay-stay ἀλλὰ seed; al-LA ζητεῖτέ but zay-TEE-TAY με ye may ἀποκτεῖναι seek ah-poke-TEE-nay ὅτι to OH-tee ὁ kill oh λόγος me, LOH-gose ὁ because oh ἐμὸς ay-MOSE οὐ my oo χωρεῖ word hoh-REE ἐν ane ὑμῖν yoo-MEEN -
ἐγὼ speak ay-GOH ὃ that oh ἑώρακα which ay-OH-ra-ka παρὰ I pa-RA τῷ have toh πατρὶ seen pa-TREE μου, with moo λαλῶ· my la-LOH καὶ Father: kay ὑμεῖς and yoo-MEES οὖν ye oon ὃ do oh ἑωράκατε ay-oh-RA-ka-tay παρὰ that pa-RA τῷ which toh πατρὶ ye pa-TREE ὑμῶν have yoo-MONE ποιεῖτε seen poo-EE-tay -
Ἀπεκρίθησαν answered ah-pay-KREE-thay-sahn καὶ and kay εἶπον said EE-pone αὐτῷ unto af-TOH Ὁ him, oh πατὴρ Abraham pa-TARE ἡμῶν is ay-MONE Ἀβραάμ our ah-vra-AM ἐστιν ay-steen λέγει father. LAY-gee αὐτοῖς af-TOOS ὁ Jesus oh Ἰησοῦς saith ee-ay-SOOS Εἰ unto ee τέκνα them, TAY-kna τοῦ If too Ἀβραάμ ye ah-vra-AM ἦτε, were A-tay τὰ ta ἔργα Abraham's ARE-ga τοῦ children, too Ἀβραὰμ ye ah-vra-AM ἐποιεῖτε would ay-poo-EE-tay ἄν do an -
νῦν now nyoon δὲ ye thay ζητεῖτέ seek zay-TEE-TAY με to may ἀποκτεῖναι kill ah-poke-TEE-nay ἄνθρωπον me, AN-throh-pone ὃς a ose τὴν man tane ἀλήθειαν that ah-LAY-thee-an ὑμῖν hath yoo-MEEN λελάληκα told lay-LA-lay-ka ἣν you ane ἤκουσα the A-koo-sa παρὰ truth, pa-RA τοῦ which too θεοῦ· I thay-OO τοῦτο have TOO-toh Ἀβραὰμ heard ah-vra-AM οὐκ of ook ἐποίησεν God: ay-POO-ay-sane -
ὑμεῖς do yoo-MEES ποιεῖτε the poo-EE-tay τὰ deeds ta ἔργα of ARE-ga τοῦ your too πατρὸς pa-TROSE ὑμῶν father. yoo-MONE εἶπον Then EE-pone οὖν said oon αὐτῷ they af-TOH Ἡμεῖς to ay-MEES ἐκ him, ake πορνείας We pore-NEE-as οὐ be oo γεγεννήμεθα· not gay-gane-NAY-may-tha ἕνα born ANE-ah πατέρα of pa-TAY-ra ἔχομεν fornication; A-hoh-mane τὸν we tone θεόν have thay-ONE -
εἶπεν Jesus EE-pane οὖν said oon αὐτοῖς af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS Εἰ If ee ὁ oh θεὸς God thay-OSE πατὴρ were pa-TARE ὑμῶν your yoo-MONE ἦν Father, ane ἠγαπᾶτε ye ay-ga-PA-tay ἂν would an ἐμέ love ay-MAY ἐγὼ ay-GOH γὰρ me: gahr ἐκ for ake τοῦ I too θεοῦ proceeded thay-OO ἐξῆλθον forth ayks-ALE-thone καὶ and kay ἥκω· came AY-koh οὐδὲ from oo-THAY γὰρ gahr ἀπ' God; ap ἐμαυτοῦ ay-maf-TOO ἐλήλυθα neither ay-LAY-lyoo-tha ἀλλ' came al ἐκεῖνός I ake-EE-NOSE με of may ἀπέστειλεν myself, ah-PAY-stee-lane -
διατί do thee-ah-TEE τὴν ye tane λαλιὰν not la-lee-AN τὴν understand tane ἐμὴν ay-MANE οὐ my oo γινώσκετε; speech? gee-NOH-skay-tay ὅτι even OH-tee οὐ because oo δύνασθε ye THYOO-na-sthay ἀκούειν cannot ah-KOO-een τὸν tone λόγον hear LOH-gone τὸν my tone ἐμόν. ay-MONE -
ὑμεῖς are yoo-MEES ἐκ of ake πατρὸς your pa-TROSE τοῦ father too διαβόλου the thee-ah-VOH-loo ἐστὲ devil, ay-STAY καὶ and kay τὰς the tahs ἐπιθυμίας lusts ay-pee-thyoo-MEE-as τοῦ of too πατρὸς your pa-TROSE ὑμῶν yoo-MONE θέλετε father THAY-lay-tay ποιεῖν ye poo-EEN ἐκεῖνος will ake-EE-nose ἀνθρωποκτόνος do. an-throh-poke-TOH-nose ἦν He ane ἀπ' was ap ἀρχῆς a ar-HASE καὶ murderer kay ἐν from ane τῇ the tay ἀληθείᾳ beginning, ah-lay-THEE-ah οὐχ and ook ἔστηκεν abode A-stay-kane ὅτι not OH-tee οὐκ in ook ἔστιν the A-steen ἀλήθεια truth, ah-LAY-thee-ah ἐν because ane αὐτῷ there af-TOH ὅταν is OH-tahn λαλῇ no la-LAY τὸ truth toh ψεῦδος in PSAVE-those ἐκ him. ake τῶν When tone ἰδίων he ee-THEE-one λαλεῖ speaketh la-LEE ὅτι a OH-tee ψεύστης PSAYF-stase ἐστὶν lie, ay-STEEN καὶ he kay ὁ speaketh oh πατὴρ of pa-TARE αὐτοῦ his af-TOO -
ἐγὼ because ay-GOH δὲ I thay ὅτι tell OH-tee τὴν you tane ἀλήθειαν the ah-LAY-thee-an λέγω truth, LAY-goh οὐ ye oo πιστεύετέ believe pee-STAVE-ay-TAY μοι me moo -
τίς of tees ἐξ you ayks ὑμῶν convinceth yoo-MONE ἐλέγχει me ay-LAYNG-hee με of may περὶ sin? pay-REE ἁμαρτίας; And a-mahr-TEE-as εἰ if ee δὲ I thay ἀλήθειαν say ah-LAY-thee-an λέγω, the LAY-goh διατί truth, thee-ah-TEE ὑμεῖς why yoo-MEES οὐ do oo πιστεύετέ ye pee-STAVE-ay-TAY μοι; not moo -
ὁ that oh ὢν is one ἐκ of ake τοῦ too θεοῦ God thay-OO τὰ heareth ta ῥήματα RAY-ma-ta τοῦ God's too θεοῦ thay-OO ἀκούει· words: ah-KOO-ee διὰ ye thee-AH τοῦτο therefore TOO-toh ὑμεῖς yoo-MEES οὐκ hear ook ἀκούετε them ah-KOO-ay-tay ὅτι not, OH-tee ἐκ because ake τοῦ ye too θεοῦ are thay-OO οὐκ not ook ἐστέ of ay-STAY -
Ἀπεκρίθησαν answered ah-pay-KREE-thay-sahn οὖν the oon οἱ Jews, oo Ἰουδαῖοι and ee-oo-THAY-oo καὶ said kay εἶπον unto EE-pone αὐτῷ him, af-TOH Οὐ Say oo καλῶς we ka-LOSE λέγομεν not LAY-goh-mane ἡμεῖς well ay-MEES ὅτι that OH-tee Σαμαρείτης thou sa-ma-REE-tase εἶ art ee σύ, a syoo καὶ Samaritan, kay δαιμόνιον and thay-MOH-nee-one ἔχεις hast A-hees -
ἀπεκρίθη answered, ah-pay-KREE-thay Ἰησοῦς I ee-ay-SOOS Ἐγὼ have ay-GOH δαιμόνιον not thay-MOH-nee-one οὐκ a ook ἔχω devil; A-hoh ἀλλὰ but al-LA τιμῶ I tee-MOH τὸν honour tone πατέρα my pa-TAY-ra μου Father, moo καὶ and kay ὑμεῖς ye yoo-MEES ἀτιμάζετέ do ah-tee-MA-zay-TAY με dishonour may -
ἐγὼ I ay-GOH δὲ seek thay οὐ not oo ζητῶ mine zay-TOH τὴν own tane δόξαν glory: THOH-ksahn μου· there moo ἔστιν is A-steen ὁ oh ζητῶν one zay-TONE καὶ that kay κρίνων seeketh KREE-none -
ἀμὴν verily, ah-MANE ἀμὴν I ah-MANE λέγω say LAY-goh ὑμῖν unto yoo-MEEN ἐάν you, ay-AN τις If tees τὸν a tone λόγον man LOH-gone τὸν keep tone ἐμὸν ay-MONE τηρήσῃ my tay-RAY-say θάνατον saying, THA-na-tone οὐ oo μὴ he may θεωρήσῃ shall thay-oh-RAY-say εἰς never ees τὸν tone αἰῶνα see ay-OH-na -
εἶπον said EE-pone οὖν the oon αὐτῷ Jews af-TOH οἱ unto oo Ἰουδαῖοι him, ee-oo-THAY-oo Νῦν Now nyoon ἐγνώκαμεν we ay-GNOH-ka-mane ὅτι know OH-tee δαιμόνιον that thay-MOH-nee-one ἔχεις thou A-hees Ἀβραὰμ hast ah-vra-AM ἀπέθανεν a ah-PAY-tha-nane καὶ devil. kay οἱ Abraham oo προφῆται is proh-FAY-tay καὶ dead, kay σὺ and syoo λέγεις the LAY-gees Ἐάν prophets; ay-AN τις and tees τὸν thou tone λόγον sayest, LOH-gone μου If moo τηρήσῃ a tay-RAY-say οὐ man oo μὴ keep may γεύσεται my GAYF-say-tay θανάτου saying, tha-NA-too εἰς ees τὸν he tone αἰῶνα shall ay-OH-na -
μὴ may σὺ thou syoo μείζων greater MEE-zone εἶ than ee τοῦ our too πατρὸς pa-TROSE ἡμῶν father ay-MONE Ἀβραάμ Abraham, ah-vra-AM ὅστις which OH-stees ἀπέθανεν is ah-PAY-tha-nane καὶ dead? kay οἱ and oo προφῆται the proh-FAY-tay ἀπέθανον· prophets ah-PAY-tha-none τίνα are TEE-na σεαυτὸν dead: say-af-TONE σὺ whom syoo ποιεῖς makest poo-EES -
ἀπεκρίθη answered, ah-pay-KREE-thay Ἰησοῦς If ee-ay-SOOS Ἐὰν I ay-AN ἐγὼ honour ay-GOH δοξάζω myself, thoh-KSA-zoh ἐμαυτόν my ay-maf-TONE ἡ ay δόξα honour THOH-ksa μου is moo οὐδέν nothing: oo-THANE ἐστιν· it ay-steen ἔστιν is A-steen ὁ my oh πατήρ pa-TARE μου Father moo ὁ that oh δοξάζων thoh-KSA-zone με honoureth may ὃν me; one ὑμεῖς of yoo-MEES λέγετε whom LAY-gay-tay ὅτι ye OH-tee θεὸς say, thay-OSE ὑμῶν that yoo-MONE ἐστιν he ay-steen -
καὶ ye kay οὐκ have ook ἐγνώκατε not ay-GNOH-ka-tay αὐτόν known af-TONE ἐγὼ him; ay-GOH δὲ but thay οἶδα I OO-tha αὐτόν know af-TONE καὶ him: kay ἐὰν and ay-AN εἴπω if EE-poh ὅτι I OH-tee οὐκ should ook οἶδα say, OO-tha αὐτόν I af-TONE ἔσομαι know A-soh-may ὅμοιος him OH-moo-ose ὑμῶν, yoo-MONE ψεύστης· not, PSAYF-stase ἀλλ' I al οἶδα shall OO-tha αὐτὸν be af-TONE καὶ a kay τὸν liar tone λόγον like LOH-gone αὐτοῦ unto af-TOO τηρῶ you: tay-ROH -
Ἀβραὰμ ah-vra-AM ὁ father oh πατὴρ Abraham pa-TARE ὑμῶν rejoiced yoo-MONE ἠγαλλιάσατο to ay-gahl-lee-AH-sa-toh ἵνα see EE-na ἴδῃ EE-thay τὴν my tane ἡμέραν day: ay-MAY-rahn τὴν and tane ἐμήν he ay-MANE καὶ saw kay εἶδεν it, EE-thane καὶ and kay ἐχάρη was ay-HA-ray -
εἶπον said EE-pone οὖν the oon οἱ Jews oo Ἰουδαῖοι unto ee-oo-THAY-oo πρὸς him, prose αὐτόν Thou af-TONE Πεντήκοντα art pane-TAY-kone-ta ἔτη not A-tay οὔπω yet OO-poh ἔχεις fifty A-hees καὶ years kay Ἀβραὰμ old, ah-vra-AM ἑώρακας and ay-OH-ra-kahs -
εἶπεν Jesus EE-pane αὐτοῖς said af-TOOS ὁ unto oh Ἰησοῦς them, ee-ay-SOOS Ἀμὴν Verily, ah-MANE ἀμὴν verily, ah-MANE λέγω I LAY-goh ὑμῖν say yoo-MEEN πρὶν unto preen Ἀβραὰμ you, ah-vra-AM γενέσθαι Before gay-NAY-sthay ἐγὼ Abraham ay-GOH εἰμί was, ee-MEE -
ἦραν took A-rahn οὖν they oon λίθους up LEE-thoos ἵνα stones EE-na βάλωσιν to VA-loh-seen ἐπ' cast ape αὐτόν· at af-TONE Ἰησοῦς him: ee-ay-SOOS δὲ but thay ἐκρύβη Jesus ay-KRYOO-vay καὶ hid kay ἐξῆλθεν himself, ayks-ALE-thane ἐκ and ake τοῦ went too ἱεροῦ out ee-ay-ROO διελθὼν of thee-ale-THONE διὰ the thee-AH μέσου temple, MAY-soo αὐτῶν· going af-TONE καὶ through kay παρῆγεν the pa-RAY-gane οὕτως midst OO-tose
John 8 interlinear in Bengali
Interlinear verses John 8